महाभारतः mahābhārataḥ - book-10, chapter-8, verse-137

स निःशेषानरीन्कृत्वा विरराज जनक्षये ।
युगान्ते सर्वभूतानि भस्म कृत्वेव पावकः ॥१३७॥

137. sa niḥśeṣānarīnkṛtvā virarāja janakṣaye ,
yugānte sarvabhūtāni bhasma kṛtveva pāvakaḥ.

137. saḥ niḥśeṣān arīn kṛtvā virarāja janakṣaye |
yugānte sarvabhūtāni bhasma kṛtvā iva pāvakaḥ

137. saḥ niḥśeṣān arīn kṛtvā janakṣaye virarāja
yugānte pāvakaḥ sarvabhūtāni bhasma kṛtvā iva

137. Having completely eliminated his enemies, he shone brightly amidst the destruction of people, just as fire (pāvaka) at the end of an eon (yugānta) reduces all beings to ashes.

Words meanings summery:

• सः (saḥ) - Aśvatthāman (he)

• निःशेषान् (niḥśeṣān) - all enemies, without remainder (completely exhausted, entirely, all remaining)

• अरीन् (arīn) - the Pandava warriors and their allies (enemies)

• कृत्वा (kṛtvā) - having annihilated (having done, having made)

• विरराज (virarāja) - shone brightly with destructive glory (shone, appeared glorious, reigned)

• जनक्षये (janakṣaye) - during the massacre of the sleeping warriors (in the destruction of people)

• युगान्ते (yugānte) - at the end of an eon

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• भस्म (bhasma) - ashes, dust

• कृत्वा (kṛtvā) - having turned into (having done, having made)

• इव (iva) - like, as if, similar to

• पावकः (pāvakaḥ) - the cosmic fire of dissolution (fire, purifier)

Words meanings and morphology

सः (saḥ) - Aśvatthāman (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निःशेषान् (niḥśeṣān) - all enemies, without remainder (completely exhausted, entirely, all remaining)

(adjective)

Accusative, masculine, plural of niḥśeṣa

niḥśeṣa - leaving no remainder, complete, entire

Compound type : prādi-samāsa (nis+śeṣa)

• nis – out, forth, without, away
  indeclinable
• śeṣa – remainder, rest, end
  noun (masculine)
  Past Passive Participle
  From root śiṣ (to leave, to spare)
  Root: śiṣ (class 7)

Note: Agrees with 'arīn'.

अरीन् (arīn) - the Pandava warriors and their allies (enemies)

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe, rival

कृत्वा (kṛtvā) - having annihilated (having done, having made)

(indeclinable)

Absolutive/Gerund

Formed from root kṛ + suffix -tvā

Root: kṛ (class 8)

विरराज (virarāja) - shone brightly with destructive glory (shone, appeared glorious, reigned)

(verb)

3rd person , singular, active, perfect (lit) of virāj

Perfect Active

From prefix vi + root rāj (to shine, to rule)

Prefix: vi

Root: rāj (class 1)

जनक्षये (janakṣaye) - during the massacre of the sleeping warriors (in the destruction of people)

(noun)

Locative, masculine, singular of janakṣaya

janakṣaya - destruction of people, massacre

Compound type : tatpuruṣa (jana+kṣaya)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  From root kṣi (to destroy, to perish)
  Root: kṣi (class 1)

युगान्ते (yugānte) - at the end of an eon

(noun)

Locative, masculine, singular of yugānta

yugānta - end of a cosmic age, end of an eon

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, eon, yoke
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)
  Root: am (class 1)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : karma-dhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)

भस्म (bhasma) - ashes, dust

(noun)

Accusative, neuter, singular of bhasman

bhasman - ashes, cinder, dust

कृत्वा (kṛtvā) - having turned into (having done, having made)

(indeclinable)

Absolutive/Gerund

Formed from root kṛ + suffix -tvā

Root: kṛ (class 8)

इव (iva) - like, as if, similar to

(indeclinable)

पावकः (pāvakaḥ) - the cosmic fire of dissolution (fire, purifier)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying, sacred fire

From root pū (to purify)

Root: pū (class 1)