महाभारतः mahābhārataḥ - book-10, chapter-8, verse-24

तं तु तेनाभ्युपायेन गमयित्वा यमक्षयम् ।
अध्यतिष्ठत्स तेजस्वी रथं प्राप्य सुदर्शनम् ॥२४॥

24. taṁ tu tenābhyupāyena gamayitvā yamakṣayam ,
adhyatiṣṭhatsa tejasvī rathaṁ prāpya sudarśanam.

24. tam tu tena abhyupāyena gamayitvā yamakṣayam
adhyatiṣṭhat saḥ tejasvī ratham prāpya sudarśanam

24. tu tejasvī tam tena abhyupāyena yamakṣayam
gamayitvā saḥ sudarśanam ratham prāpya adhyatiṣṭhat

24. But that lustrous and powerful one (tejasvin), having dispatched him to the abode of Yama (yamakṣayam) by that very means, then obtained and mounted the splendid chariot (sudarśanam).

Words meanings summery:

• तम् (tam) - Refers to the hero who was struck down/killed. (him, that)

• तु (tu) - but, indeed, yet

• तेन (tena) - by that, by him

• अभ्युपायेन (abhyupāyena) - by that method (of striking) (by means of, by stratagem, by method)

• गमयित्वा (gamayitvā) - having caused him to go to Yama's abode (i.e., having killed him) (having caused to go, having sent)

• यमक्षयम् (yamakṣayam) - to Yama's abode

• अध्यतिष्ठत् (adhyatiṣṭhat) - he mounted, he stood upon

• सः (saḥ) - Refers to the powerful striker. (he, that)

• तेजस्वी (tejasvī) - lustrous, powerful, splendid one

• रथम् (ratham) - chariot

• प्राप्य (prāpya) - having obtained, having reached

• सुदर्शनम् (sudarśanam) - beautiful, splendid

Words meanings and morphology

तम् (tam) - Refers to the hero who was struck down/killed. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of gamayitvā.

तु (tu) - but, indeed, yet

(indeclinable)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with abhyupāyena.

अभ्युपायेन (abhyupāyena) - by that method (of striking) (by means of, by stratagem, by method)

(noun)

Instrumental, masculine, singular of abhyupāya

abhyupāya - means, method, stratagem, expedient

Prefixes: abhi+upa

Root: i (class 2)

गमयित्वा (gamayitvā) - having caused him to go to Yama's abode (i.e., having killed him) (having caused to go, having sent)

(indeclinable)

Causative Absolutive (gerund)

Derived from the causative stem of root gam (to go) + ktvā suffix

Root: gam (class 1)

यमक्षयम् (yamakṣayam) - to Yama's abode

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, realm of the dead

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death), restraint
  proper noun (masculine)
  Root: yam (class 1)
• kṣaya – abode, dwelling, destruction
  noun (masculine)
  Root: kṣi (class 1)

Note: Destination of 'going'.

अध्यतिष्ठत् (adhyatiṣṭhat) - he mounted, he stood upon

(verb)

3rd person , singular, active, past imperfect (laṅ) of adhi-√sthā

Imperfect

Imperfect tense, third person singular active voice, from root sthā (Bhvādi class 1) with prefix adhi

Prefix: adhi

Root: sthā (class 1)

सः (saḥ) - Refers to the powerful striker. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of adhyatiṣṭhat.

तेजस्वी (tejasvī) - lustrous, powerful, splendid one

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - lustrous, radiant, brilliant, powerful, spirited, glorious

Derived from tejas (lustre, power) + vin suffix

Note: Agrees with saḥ.

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

Note: Object of prāpya and adhyatiṣṭhat.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (gerund)

Derived from root āp (to obtain) with prefix pra + lyap suffix

Prefix: pra

Root: āp (class 5)

सुदर्शनम् (sudarśanam) - beautiful, splendid

(adjective)

Accusative, masculine, singular of sudarśana

sudarśana - beautiful to behold, splendid, lovely

Derived from su (good) + darśana (sight, appearance)

Compound type : karmadhāraya (su+darśana)

• su – good, well, excellent
  indeclinable
• darśana – seeing, sight, appearance
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with ratham.