महाभारतः mahābhārataḥ - book-10, chapter-8, verse-34

युधामन्युस्तु संप्राप्तो मत्त्वा तं रक्षसा हतम् ।
गदामुद्यम्य वेगेन हृदि द्रौणिमताडयत् ॥३४॥

34. yudhāmanyustu saṁprāpto mattvā taṁ rakṣasā hatam ,
gadāmudyamya vegena hṛdi drauṇimatāḍayat.

34. yudhāmanyuḥ tu saṃprāptaḥ mattvā tam rakṣasā
hatam gadām udyamya vegena hṛdi drauṇim atāḍayat

34. yudhāmanyuḥ tu saṃprāptaḥ tam rakṣasā hatam
mattvā gadām udyamya vegena drauṇim hṛdi atāḍayat

34. But Yudhamanyu, having arrived and thinking that (the fallen warrior) had been killed by a demon (rakṣas), quickly raised his mace and struck Droṇi's son (Drauṇi) on the chest.

Words meanings summery:

• युधामन्युः (yudhāmanyuḥ) - Yudhamanyu

• तु (tu) - but, indeed, on the other hand

• संप्राप्तः (saṁprāptaḥ) - having arrived, having reached, having obtained

• मत्त्वा (mattvā) - having thought, having considered, having believed

• तम् (tam) - him, that

• रक्षसा (rakṣasā) - by a demon, by a Rākṣasa

• हतम् (hatam) - killed, struck

• गदाम् (gadām) - mace

• उद्यम्य (udyamya) - having raised, having lifted up

• वेगेन (vegena) - with speed, forcefully, rapidly

• हृदि (hṛdi) - on the chest, on the heart

• द्रौणिम् (drauṇim) - Droṇi's son (Aśvatthāman)

• अताडयत् (atāḍayat) - he struck, he hit

Words meanings and morphology

युधामन्युः (yudhāmanyuḥ) - Yudhamanyu

(proper noun)

Nominative, masculine, singular of yudhāmanyu

yudhāmanyu - Yudhamanyu

Compound type : tatpuruṣa (yudhā+manyu)

• yudhā – battle, combat
  noun (feminine)
  Root: yudh (class 4)
• manyu – spirit, passion, rage
  noun (masculine)
  Root: man (class 4)

तु (tu) - but, indeed, on the other hand

(indeclinable)

संप्राप्तः (saṁprāptaḥ) - having arrived, having reached, having obtained

(adjective)

Nominative, masculine, singular of saṃprāpta

saṁprāpta - arrived, reached, obtained

past passive participle

Derived from root āp with upasargas sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: In this context, implies "after arriving".

मत्त्वा (mattvā) - having thought, having considered, having believed

(indeclinable)

absolutive

Derived from root man (to think).

Root: man (class 4)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Object of 'hatam'.

रक्षसा (rakṣasā) - by a demon, by a Rākṣasa

(noun)

Instrumental, neuter, singular of rakṣas

rakṣas - demon, Rākṣasa, evil spirit

Root: rakṣ (class 1)

हतम् (hatam) - killed, struck

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck

past passive participle

Derived from root han (to strike, kill).

Root: han (class 2)

गदाम् (gadām) - mace

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Note: Object of 'udyamya'.

उद्यम्य (udyamya) - having raised, having lifted up

(indeclinable)

absolutive

Derived from root yam with upasarga ud.

Prefix: ud

Root: yam (class 1)

वेगेन (vegena) - with speed, forcefully, rapidly

(noun)

Instrumental, masculine, singular of vega

vega - speed, force, impetus

Root: vij (class 6)

Note: Describes the manner of striking.

हृदि (hṛdi) - on the chest, on the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, chest, mind

द्रौणिम् (drauṇim) - Droṇi's son (Aśvatthāman)

(proper noun)

Accusative, masculine, singular of drauṇi

drauṇi - son of Droṇa (Aśvatthāman)

Patronymic from Droṇa.

Note: Object of 'atāḍayat'.

अताडयत् (atāḍayat) - he struck, he hit

(verb)

3rd person , singular, active, past imperfect (laṅ) of tāḍay

imperfect active

Causative of root taḍ (to strike), imperfect tense, 3rd person singular.

Root: taḍ (class 10)