महाभारतः mahābhārataḥ - book-10, chapter-8, verse-43

तद्रूपं तस्य ते दृष्ट्वा क्षत्रियाः शत्रुकर्शनाः ।
राक्षसं मन्यमानास्तं नयनानि न्यमीलयन् ॥४३॥

43. tadrūpaṁ tasya te dṛṣṭvā kṣatriyāḥ śatrukarśanāḥ ,
rākṣasaṁ manyamānāstaṁ nayanāni nyamīlayan.

43. tad rūpam tasya te dṛṣṭvā kṣatriyāḥ śatrukārśanāḥ
rākṣasam manyamānāḥ tam nayanāni nyamīlayan

43. te śatrukārśanāḥ kṣatriyāḥ tasya tad rūpam dṛṣṭvā
tam rākṣasam manyamānāḥ nayanāni nyamīlayan

43. Having seen that form of his, those Kṣatriya warriors, tormentors of their enemies, thinking him to be a demon, closed their eyes.

Words meanings summery:

• तद् (tad) - that (terrifying) (that)

• रूपम् (rūpam) - form, appearance

• तस्य (tasya) - his (Ashvatthama's) (his, of that)

• ते (te) - they (the Kṣatriyas) (they, those)

• दृष्ट्वा (dṛṣṭvā) - having seen

• क्षत्रियाः (kṣatriyāḥ) - the Kṣatriya warriors (warriors, kshatriyas)

• शत्रुकार्शनाः (śatrukārśanāḥ) - tormentors of enemies (tormentors of enemies, oppressors of foes)

• राक्षसम् (rākṣasam) - a demon (demon, pertaining to demons)

• मन्यमानाः (manyamānāḥ) - considering (him) (thinking, considering, believing)

• तम् (tam) - him (Ashvatthama) (him, that)

• नयनानि (nayanāni) - their eyes (eyes)

• न्यमीलयन् (nyamīlayan) - they closed

Words meanings and morphology

तद् (tad) - that (terrifying) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Adjective for 'rūpam'.

रूपम् (rūpam) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Object of 'dṛṣṭvā'.

तस्य (tasya) - his (Ashvatthama's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, refers to Ashvatthama.

ते (te) - they (the Kṣatriyas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the Kṣatriyas.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root √dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

Note: Absolutive.

क्षत्रियाः (kṣatriyāḥ) - the Kṣatriya warriors (warriors, kshatriyas)

(noun)

Nominative, masculine, plural of kṣatriya

kṣatriya - warrior, member of the kṣatriya class, ruler

Note: Subject of the sentence, qualified by 'te'.

शत्रुकार्शनाः (śatrukārśanāḥ) - tormentors of enemies (tormentors of enemies, oppressors of foes)

(adjective)

Nominative, masculine, plural of śatrukārśana

śatrukārśana - tormenting enemies, oppressor of foes

Compound type : ṣaṣṭhī-tatpuruṣa (śatru+kārśana)

• śatru – enemy, foe
  noun (masculine)
• kārśana – making lean, emaciating, tormenting
  adjective (masculine)
  Noun/Adjective from causative of √kṛś (to be thin)
  Derived from the causative root kārś (to make thin, weaken).
  Root: kṛś (class 1)

Note: Epithet qualifying 'kṣatriyāḥ'.

राक्षसम् (rākṣasam) - a demon (demon, pertaining to demons)

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit

Note: Object of 'manyamānāḥ'.

मन्यमानाः (manyamānāḥ) - considering (him) (thinking, considering, believing)

(adjective)

Nominative, masculine, plural of manyamāna

manyamāna - thinking, considering, believing

Present Middle Participle

Derived from root √man (to think) with suffix -māna.

Root: man (class 4)

Note: Qualifies 'kṣatriyāḥ', indicating concurrent action.

तम् (tam) - him (Ashvatthama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'manyamānāḥ'.

नयनानि (nayanāni) - their eyes (eyes)

(noun)

Accusative, neuter, plural of nayana

nayana - eye; leading, guiding

Verbal noun from √nī (to lead).

Root: nī (class 1)

Note: Object of 'nyamīlayan'.

न्यमीलयन् (nyamīlayan) - they closed

(verb)

3rd person , plural, active, past imperfect (laṅ) of mīl

Prefix: ni

Root: mīl (class 1)

Note: Main verb.