महाभारतः mahābhārataḥ - book-10, chapter-8, verse-8

अहं प्रवेक्ष्ये शिबिरं चरिष्यामि च कालवत् ।
यथा न कश्चिदपि मे जीवन्मुच्येत मानवः ॥८॥

8. ahaṁ pravekṣye śibiraṁ cariṣyāmi ca kālavat ,
yathā na kaścidapi me jīvanmucyeta mānavaḥ.

8. aham pravekṣye śibiram cariṣyāmi ca kālavat
yathā na kaścit api me jīvan mucyeta mānavaḥ

8. aham śibiram pravekṣye,
ca kālavat cariṣyāmi; yathā kaścit mānavaḥ api me jīvan na mucyeta.

8. I will enter the camp and move about like Time (Kāla) itself, so that no human being will escape me alive.

Words meanings summery:

• अहम् (aham) - Ashvatthama is speaking (I)

• प्रवेक्ष्ये (pravekṣye) - I will enter

• शिबिरम् (śibiram) - camp, encampment

• चरिष्यामि (cariṣyāmi) - I will move about, I will behave

• च (ca) - and

• कालवत् (kālavat) - like Time, like death

• यथा (yathā) - so that, in such a way that

• न (na) - not

• कश्चित् (kaścit) - anyone, someone (with 'na', no one)

• अपि (api) - (not) even (even, also, too)

• मे (me) - from me (as in, escape from me) (from me, by me, to me, for me)

• जीवन् (jīvan) - living, alive

• मुच्येत (mucyeta) - may escape, should be freed

• मानवः (mānavaḥ) - human being, man

Words meanings and morphology

अहम् (aham) - Ashvatthama is speaking (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'pravekṣye' and 'cariṣyāmi'.

प्रवेक्ष्ये (pravekṣye) - I will enter

(verb)

1st person , singular, active, future (lṛṭ) of viś

Future Active

Future 1st person singular active, from pra- + √viś

Prefix: pra

Root: viś (class 6)

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, military encampment

Note: Object of 'pravekṣye'.

चरिष्यामि (cariṣyāmi) - I will move about, I will behave

(verb)

1st person , singular, active, future (lṛṭ) of car

Future Active

Future 1st person singular active, from √car

Root: car (class 1)

च (ca) - and

(indeclinable)

Note: Conjunction.

कालवत् (kālavat) - like Time, like death

(indeclinable)

Adverb formed with -vat suffix, meaning 'like'

Note: Adverbial usage.

यथा (yathā) - so that, in such a way that

(indeclinable)

Note: Introduces a purpose clause.

न (na) - not

(indeclinable)

Note: Negation.

कश्चित् (kaścit) - anyone, someone (with 'na', no one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain

From kim + cid

Compound type : prādisamāsa (kim+cid)

• kim – what, which
  pronoun (masculine)
• cid – particle of indefiniteness
  indeclinable

Note: Indefinite pronoun, with 'na' means "no one".

अपि (api) - (not) even (even, also, too)

(indeclinable)

Note: Used with 'kaścit' for emphasis.

मे (me) - from me (as in, escape from me) (from me, by me, to me, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Dative/Genitive form of 'asmad'. Here, it implies an ablative sense: 'from me'.

जीवन् (jīvan) - living, alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

From √jīv (to live)

Root: jīv (class 1)

Note: Agrees with 'mānavaḥ'.

मुच्येत (mucyeta) - may escape, should be freed

(verb)

3rd person , singular, passive, optative (liṅ) of muc

Optative Passive

Optative 3rd person singular passive, from √muc

Root: muc (class 6)

Note: Used in a purpose clause with 'yathā'.

मानवः (mānavaḥ) - human being, man

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man

Derived from manu

Note: Subject of 'mucyeta'.