महाभारतः mahābhārataḥ - book-10, chapter-8, verse-132

मेदोमज्जास्थिरक्तानां वसानां च भृशाशिताः ।
परमांसानि खादन्तः क्रव्यादा मांसजीविनः ॥१३२॥

132. medomajjāsthiraktānāṁ vasānāṁ ca bhṛśāśitāḥ ,
paramāṁsāni khādantaḥ kravyādā māṁsajīvinaḥ.

132. medomajjāsthiraktānām vasānām ca bhṛśāśitāḥ
paramāṃsāni khādantaḥ kravyādāḥ māṃsajīvinaḥ

132. medomajjāsthiraktānām vasānām ca bhṛśāśitāḥ
paramāṃsāni khādantaḥ kravyādāḥ māṃsajīvinaḥ

132. They were excessively gorged on fat, marrow, bones, blood, and vital fluids. Devouring the flesh of others, these carnivores lived by eating meat.

Words meanings summery:

• मेदोमज्जास्थिरक्तानाम् (medomajjāsthiraktānām) - of fat, marrow, bones, and blood

• वसानाम् (vasānām) - of vital fluids, of flesh, of grease

• च (ca) - and, also, moreover

• भृशाशिताः (bhṛśāśitāḥ) - excessively fed, thoroughly consumed, gorged

• परमांसानि (paramāṁsāni) - other people's flesh, the flesh of others

• खादन्तः (khādantaḥ) - eating, devouring, consuming

• क्रव्यादाः (kravyādāḥ) - flesh-eaters, carnivores, cannibals

• मांसजीविनः (māṁsajīvinaḥ) - living by eating flesh, meat-eaters

Words meanings and morphology

मेदोमज्जास्थिरक्तानाम् (medomajjāsthiraktānām) - of fat, marrow, bones, and blood

(noun)

Genitive, neuter, plural of medomajjāsthirakta

medomajjāsthirakta - fat, marrow, bones, and blood (collectively)

Dvandva (copulative) compound of `medas` (fat), `majjā` (marrow), `asthi` (bone), and `rakta` (blood).

Compound type : dvandva (medas+majjā+asthi+rakta)

• medas – fat, corpulence, fleshy substance
  noun (neuter)
• majjā – marrow (bone marrow)
  noun (feminine)
• asthi – bone
  noun (neuter)
• rakta – blood; red, dyed red
  noun (neuter)
  Past passive participle of root `rañj` (to be red), used as a noun.
  Root: rañj (class 1)

वसानाम् (vasānām) - of vital fluids, of flesh, of grease

(noun)

Genitive, feminine, plural of vasā

vasā - flesh, fat, grease, marrow, vital fluid

च (ca) - and, also, moreover

(indeclinable)

भृशाशिताः (bhṛśāśitāḥ) - excessively fed, thoroughly consumed, gorged

(adjective)

Nominative, masculine, plural of bhṛśāśita

bhṛśāśita - excessively fed, thoroughly consumed, gorged

Past Passive Participle

Karmadhāraya compound of `bhṛśa` (excessively) and `āśita` (fed, eaten).

Compound type : karmadhāraya (bhṛśa+āśita)

• bhṛśa – excessive, intense, strong, very much
  adjective (masculine/neuter)
• āśita – fed, eaten, having eaten, satisfied
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from the root `aś` (to eat) with prefix `ā`.
  Prefix: ā
  Root: aś (class 9)

परमांसानि (paramāṁsāni) - other people's flesh, the flesh of others

(noun)

Accusative, neuter, plural of paramāṃsa

paramāṁsa - other people's flesh, flesh of others

Tatpuruṣa compound meaning 'flesh of others'.

Compound type : tatpuruṣa (para+māṃsa)

• para – other, another, supreme, highest
  adjective/pronoun (masculine/neuter)
• māṃsa – flesh, meat
  noun (neuter)

खादन्तः (khādantaḥ) - eating, devouring, consuming

(adjective)

Nominative, masculine, plural of khādat

khādat - eating, devouring, consuming

Present Active Participle

Present active participle of the root `khād` (to eat, devour).

Root: khād (class 1)

क्रव्यादाः (kravyādāḥ) - flesh-eaters, carnivores, cannibals

(noun)

Nominative, masculine, plural of kravyāda

kravyāda - flesh-eater, carnivore, cannibal, devourer of raw flesh

Upapada Tatpuruṣa compound meaning 'one who eats raw flesh'.

Compound type : upapada tatpuruṣa (kravyā+ada)

• kravyā – raw flesh, carrion
  noun (feminine)
• ada – eater, consumer
  noun (masculine/neuter)
  Derived from the root `ad` (to eat).
  Root: ad (class 2)

मांसजीविनः (māṁsajīvinaḥ) - living by eating flesh, meat-eaters

(adjective)

Nominative, masculine, plural of māṃsajīvin

māṁsajīvin - living by eating flesh, meat-eater, carnivore

Upapada Tatpuruṣa compound meaning 'one who lives by meat'.

Compound type : upapada tatpuruṣa (māṃsa+jīvin)

• māṃsa – flesh, meat
  noun (neuter)
• jīvin – living, one who lives, a living being
  adjective/noun (masculine/neuter)
  Derived from the root `jīv` (to live).
  Root: jīv (class 1)