महाभारतः mahābhārataḥ - book-10, chapter-8, verse-124

दह्यमाना हुताशेन वध्यमानाश्च तेन ते ।
परस्परं तदा योधा अनयन्यमसादनम् ॥१२४॥

124. dahyamānā hutāśena vadhyamānāśca tena te ,
parasparaṁ tadā yodhā anayanyamasādanam.

124. dahyamānāḥ hutāśena vadhyamānāḥ ca tena te
parasparam tadā yodhāḥ anayan yamasādanam

124. tadā te yodhāḥ hutāśena dahyamānāḥ ca tena
vadhyamānāḥ (santaḥ) parasparam yamasādanam anayan

124. Then, those warriors, [who were already] being consumed by fire and being slain by him (Droṇi), mutually sent each other to the abode of Yama.

Words meanings summery:

• दह्यमानाः (dahyamānāḥ) - being burnt, being consumed by fire

• हुताशेन (hutāśena) - by fire, by the fire-eater

• वध्यमानाः (vadhyamānāḥ) - being killed, being slain

• च (ca) - and, also

• तेन (tena) - by Droṇi (Aśvatthāman) (by him, by that one)

• ते (te) - those warriors (they)

• परस्परम् (parasparam) - mutually, each other

• तदा (tadā) - then, at that time

• योधाः (yodhāḥ) - warriors, fighters

• अनयन् (anayan) - they led, they brought

• यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

Words meanings and morphology

दह्यमानाः (dahyamānāḥ) - being burnt, being consumed by fire

(participle)

Nominative, masculine, plural of dahyamāna

dahyamāna - being burnt, being consumed

Present Passive Participle

From root dah (to burn).

Root: dah (class 1)

हुताशेन (hutāśena) - by fire, by the fire-eater

(noun)

Instrumental, masculine, singular of hutāśa

hutāśa - fire (lit. 'eater of offerings')

Compound of huta (offered) and aśa (eater).

Compound type : upapada-tatpuruṣa (huta+āśa)

• huta – offered, sacrificed
  participle (neuter)
  Past Passive Participle
  From root hu (to offer, sacrifice)
  Root: hu (class 3)
• āśa – eater, consumer
  noun (masculine)
  From root aś (to eat)
  Root: aś (class 9)

वध्यमानाः (vadhyamānāḥ) - being killed, being slain

(participle)

Nominative, masculine, plural of vadhyamāna

vadhyamāna - being killed, being slain

Present Passive Participle

From root vadh (to strike, kill).

Root: vadh (class 1)

च (ca) - and, also

(indeclinable)

तेन (tena) - by Droṇi (Aśvatthāman) (by him, by that one)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this

ते (te) - those warriors (they)

(pronoun)

Nominative, masculine, plural of tad

tad - they, those

परस्परम् (parasparam) - mutually, each other

(pronoun)

Accusative, neuter, singular of paraspara

paraspara - mutual, reciprocal

Note: Adverbial usage.

तदा (tadā) - then, at that time

(indeclinable)

योधाः (yodhāḥ) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter

अनयन् (anayan) - they led, they brought

(verb)

3rd person , plural, active, imperfect (laṅ) of nay

From root nī (to lead). Augment 'a' for imperfect.

Root: nī (class 1)

यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, realm of death

Compound of Yama (god of death) and sādana (abode, seat).

Compound type : ṣaṣṭhī-tatpuruṣa (yama+sādana)

• yama – Yama (god of death)
  proper noun (masculine)
• sādana – abode, seat, dwelling
  noun (neuter)
  From root sad (to sit, settle)
  Root: sad (class 1)