महाभारतः mahābhārataḥ - book-10, chapter-8, verse-117

न देवासुरगन्धर्वैर्न यक्षैर्न च राक्षसैः ।
शक्यो विजेतुं कौन्तेयो गोप्ता यस्य जनार्दनः ॥११७॥

117. na devāsuragandharvairna yakṣairna ca rākṣasaiḥ ,
śakyo vijetuṁ kaunteyo goptā yasya janārdanaḥ.

117. na devāsuragandharvaiḥ na yakṣaiḥ na ca rākṣasaiḥ
śakyaḥ vijetum kaunteyaḥ goptā yasya janārdanaḥ

117. yasya janārdanaḥ goptā (asti),
kaunteyaḥ (saḥ) devāsuragandharvaiḥ na,
yakṣaiḥ na,
ca rākṣasaiḥ na vijetum śakyaḥ (asti)

117. Arjuna (Kaunteya), whose protector is Janardana (Krishna), cannot be conquered by devas, asuras, gandharvas, yakṣas, or rākṣasas.

Words meanings summery:

• न (na) - not, no, nor

• देवासुरगन्धर्वैः (devāsuragandharvaiḥ) - by gods, demons, and celestial musicians

• न (na) - not, no, nor

• यक्षैः (yakṣaiḥ) - by yakṣas

• न (na) - not, no, nor

• च (ca) - and, also

• राक्षसैः (rākṣasaiḥ) - by rākṣasas (demons)

• शक्यः (śakyaḥ) - able to be conquered (able to be, possible)

• विजेतुम् (vijetum) - to conquer, to overcome

• कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti, Arjuna)

• गोप्ता (goptā) - protector, guardian

• यस्य (yasya) - whose, of whom

• जनार्दनः (janārdanaḥ) - Lord Krishna (Krishna (one who agitates people or is sought by people))

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

देवासुरगन्धर्वैः (devāsuragandharvaiḥ) - by gods, demons, and celestial musicians

(noun)

Instrumental, masculine, plural of devāsuragandharva

devāsuragandharva - gods, demons, and celestial musicians (collectively)

Compound type : dvandva (deva+asura+gandharva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, evil spirit
  noun (masculine)
  Root: as (class 2)
• gandharva – celestial musician, gandharva
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

यक्षैः (yakṣaiḥ) - by yakṣas

(noun)

Instrumental, masculine, plural of yakṣa

yakṣa - a class of semi-divine beings, guardian of treasures, yakṣa

Root: yaj (class 1)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

राक्षसैः (rākṣasaiḥ) - by rākṣasas (demons)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit, rākṣasa

Root: rakṣ (class 1)

शक्यः (śakyaḥ) - able to be conquered (able to be, possible)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, fit to be done

Gerundive

Formed from root śak + ya (secondary suffix)

Root: śak (class 5)

Note: Qualifies Kaunteya.

विजेतुम् (vijetum) - to conquer, to overcome

(indeclinable)

Infinitive

Formed from prefix vi + root ji + tumun suffix

Prefix: vi

Root: ji (class 1)

कौन्तेयः (kaunteyaḥ) - Arjuna (son of Kunti, Arjuna)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (like Arjuna, Karṇa)

Patronymic derived from Kunti + ḍhak suffix

Note: Subject of the sentence.

गोप्ता (goptā) - protector, guardian

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian, preserver

Agent noun

Derived from root gup + tṛc suffix

Root: gup (class 1)

Note: Predicate nominative for Janardana.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to Kaunteya.

जनार्दनः (janārdanaḥ) - Lord Krishna (Krishna (one who agitates people or is sought by people))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - name of Viṣṇu/Krishna, agitator of men, one who is sought by men

Compound of jana (people) + ardana (agitating/asking)

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• ardana – agitating, tormenting, asking
  noun (masculine)
  Agent noun
  Derived from root ard + ana suffix
  Root: ard (class 1)

Note: Subject of the relative clause.