महाभारतः mahābhārataḥ - book-10, chapter-8, verse-87

तस्मिंस्तथा वर्तमाने रक्षांसि पुरुषर्षभ ।
तृप्तानि व्यनदन्नुच्चैर्मुदा भरतसत्तम ॥८७॥

87. tasmiṁstathā vartamāne rakṣāṁsi puruṣarṣabha ,
tṛptāni vyanadannuccairmudā bharatasattama.

87. tasmin tathā vartamāne rakṣāṃsi puruṣarṣabha
tṛptāni vi anadan uccaiḥ mudā bharatasattama

87. puruṣarṣabha bharatasattama tasmin tathā
vartamāne tṛptāni rakṣāṃsi mudā uccaiḥ vyanadan

87. O best among men, O foremost of Bharatas, while that situation was thus unfolding, the satisfied rākṣasas roared loudly with joy.

Words meanings summery:

• तस्मिन् (tasmin) - referring to the ongoing situation or event (in that, on that, when that)

• तथा (tathā) - thus, so, in that manner

• वर्तमाने (vartamāne) - while the situation was unfolding (while being, while existing, while going on)

• रक्षांसि (rakṣāṁsi) - rākṣasas, demons

• पुरुषर्षभ (puruṣarṣabha) - O best of men, O chief of men

• तृप्तानि (tṛptāni) - satisfied, gratified

• वि (vi) - prefix for verb `anadan` (apart, asunder, away)

• अनदन् (anadan) - they roared, they shouted

• उच्चैः (uccaiḥ) - loudly, high, above

• मुदा (mudā) - with joy, happily

• भरतसत्तम (bharatasattama) - O best of Bharatas, O foremost of Bharatas

Words meanings and morphology

तस्मिन् (tasmin) - referring to the ongoing situation or event (in that, on that, when that)

(pronoun)

Locative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Here used to refer to an abstract state ("that situation").

तथा (tathā) - thus, so, in that manner

(indeclinable)

Adverbial derivative from pronoun `tad`.

वर्तमाने (vartamāne) - while the situation was unfolding (while being, while existing, while going on)

(adjective)

Locative, neuter, singular of vṛt

vṛt - to be, exist, turn, proceed, occur

Present Middle Participle

From root `vṛt` (to be, exist), present stem `vartamān-`.

Root: vṛt (class 1)

Note: Agrees with `tasmin`.

रक्षांसि (rakṣāṁsi) - rākṣasas, demons

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, rākṣasa, evil spirit

पुरुषर्षभ (puruṣarṣabha) - O best of men, O chief of men

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - chief of men, best of men (literally "bull among men")

Compound of `puruṣa` and `ṛṣabha`.

Compound type : tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, person, male, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: A traditional epithet in epic poetry.

तृप्तानि (tṛptāni) - satisfied, gratified

(adjective)

Nominative, neuter, plural of tṛpta

tṛpta - satisfied, gratified, satiated

Past Passive Participle

From root `tṛp` (to satisfy, be pleased) with suffix `kta` (`ta`).

Root: tṛp (class 4)

Note: Neuter nominative plural.

वि (vi) - prefix for verb `anadan` (apart, asunder, away)

(indeclinable)

Preposition or verbal prefix.

अनदन् (anadan) - they roared, they shouted

(verb)

3rd person , plural, active, past imperfect (laṅ) of nad

Imperfect, 3rd person plural

From root `nad`.

Root: nad (class 1)

उच्चैः (uccaiḥ) - loudly, high, above

(indeclinable)

Adverbial form.

मुदा (mudā) - with joy, happily

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Feminine noun.

Root: mud (class 1)

Note: Used adverbially.

भरतसत्तम (bharatasattama) - O best of Bharatas, O foremost of Bharatas

(noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best of Bharatas, foremost among Bharatas

Compound of `bharata` and `sattama`.

Compound type : tatpurusha (bharata+sattama)

• bharata – descendant of Bharata, name of an ancient king or clan
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative of `sat` (good).

Note: Another traditional epithet.