महाभारतः mahābhārataḥ - book-10, chapter-8, verse-136

प्रत्यूषकाले शिबिरात्प्रतिगन्तुमियेष सः ।
नृशोणितावसिक्तस्य द्रौणेरासीदसित्सरुः ।
पाणिना सह संश्लिष्ट एकीभूत इव प्रभो ॥१३६॥

136. pratyūṣakāle śibirātpratigantumiyeṣa saḥ ,
nṛśoṇitāvasiktasya drauṇerāsīdasitsaruḥ ,
pāṇinā saha saṁśliṣṭa ekībhūta iva prabho.

136. pratyūṣakāle śibirāt prati gantum
iyeṣa saḥ nṛśoṇita avasiktasya
drauṇeḥ āsīt asit saruḥ pāṇinā saha
saṃśliṣṭaḥ ekībhūtaḥ iva prabho

136. saḥ pratyūṣakāle śibirāt prati gantum iyeṣa.
prabho,
nṛśoṇita avasiktasya drauṇeḥ asit saruḥ (khaḍgaḥ) pāṇinā saha saṃśliṣṭaḥ ekībhūtaḥ iva āsīt

136. At dawn, he (Aśvatthāman) wished to return from the camp. O lord, Drauṇi's (sword), which was soaked in human blood and had a black hilt, was stuck to his hand as if it had become one with it.

Words meanings summery:

• प्रत्यूषकाले (pratyūṣakāle) - at dawn, at daybreak

• शिबिरात् (śibirāt) - from the camp, from the encampment

• प्रति (prati) - back, towards, again

• गन्तुम् (gantum) - to return (to go, to move, to reach)

• इयेष (iyeṣa) - he wished, desired, wanted

• सः (saḥ) - Aśvatthāman (he, that (masculine))

• नृशोणितअवसिक्तस्य (nṛśoṇitaavasiktasya) - of one soaked in human blood

• द्रौणेः (drauṇeḥ) - of Aśvatthāman (of Drauṇi, of the son of Droṇa (Aśvatthāman))

• आसीत् (āsīt) - it was, existed

• असित् (asit) - black, dark

• सरुः (saruḥ) - hilt, handle (of a sword)

• पाणिना (pāṇinā) - by his (Drauṇi's) hand (by the hand, with the hand)

• सह (saha) - with, together with

• संश्लिष्टः (saṁśliṣṭaḥ) - clung, stuck, joined, attached

• एकीभूतः (ekībhūtaḥ) - become one, unified

• इव (iva) - as if, like, as

• प्रभो (prabho) - O lord, O master

Words meanings and morphology

प्रत्यूषकाले (pratyūṣakāle) - at dawn, at daybreak

(noun)

Locative, masculine, singular of pratyūṣakāla

pratyūṣakāla - the time of dawn, daybreak

Compound type : tatpuruṣa (pratyūṣa+kāla)

• pratyūṣa – dawn, daybreak, early morning
  noun (masculine)
• kāla – time, season, period
  noun (masculine)

शिबिरात् (śibirāt) - from the camp, from the encampment

(noun)

Ablative, neuter, singular of śibira

śibira - camp, encampment, military station

प्रति (prati) - back, towards, again

(indeclinable)

गन्तुम् (gantum) - to return (to go, to move, to reach)

(indeclinable)

infinitive

Infinitive form from root gam

Root: gam (class 1)

इयेष (iyeṣa) - he wished, desired, wanted

(verb)

3rd person , singular, active, perfect (liṭ) of iṣ

perfect past tense

3rd person singular, perfect (liṭ), active voice

Root: iṣ (class 4)

सः (saḥ) - Aśvatthāman (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नृशोणितअवसिक्तस्य (nṛśoṇitaavasiktasya) - of one soaked in human blood

(adjective)

Genitive, masculine, singular of nṛśoṇitāvasikta

nṛśoṇitāvasikta - soaked or drenched in human blood

Past Passive Participle (compound)

Compound type : tatpuruṣa (nṛśoṇita+avasikta)

• nṛśoṇita – human blood
  noun (neuter)
• avasikta – sprinkled, bathed, drenched, soaked
  adjective (masculine)
  Past Passive Participle
  Derived from root sic (to sprinkle) with prefix ava-
  Prefix: ava
  Root: sic (class 6)

Note: Qualifies Drauṇeḥ (Aśvatthāman's sword, implied).

द्रौणेः (drauṇeḥ) - of Aśvatthāman (of Drauṇi, of the son of Droṇa (Aśvatthāman))

(proper noun)

Genitive, masculine, singular of drauṇi

drauṇi - son of Droṇa (Aśvatthāman)

Patronymic from Droṇa

आसीत् (āsīt) - it was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

imperfect past tense

3rd person singular, imperfect (laṅ), active voice

Root: as (class 2)

असित् (asit) - black, dark

(adjective)

Nominative, masculine, singular of asita

asita - black, dark, dark blue; unfastened, unbound

सरुः (saruḥ) - hilt, handle (of a sword)

(noun)

Nominative, masculine, singular of saru

saru - hilt, handle, head (of a weapon), arrow

पाणिना (pāṇinā) - by his (Drauṇi's) hand (by the hand, with the hand)

(noun)

Instrumental, masculine, singular of pāṇi

pāṇi - hand

सह (saha) - with, together with

(indeclinable)

संश्लिष्टः (saṁśliṣṭaḥ) - clung, stuck, joined, attached

(adjective)

Nominative, masculine, singular of saṃśliṣṭa

saṁśliṣṭa - clung to, stuck to, joined, attached, embraced

Past Passive Participle

Derived from root śliṣ (to cling) with prefix sam- and suffix -ta

Prefix: sam

Root: śliṣ (class 4)

एकीभूतः (ekībhūtaḥ) - become one, unified

(adjective)

Nominative, masculine, singular of ekībhūta

ekībhūta - become one, united, unified, assimilated

Past Passive Participle

Derived from the denominative verb ekībhū (to become one) + suffix -ta

Compound type : karmadhāraya (eka+bhūta)

• eka – one, single, sole
  adjective (masculine)
• bhūta – become, happened, past
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

इव (iva) - as if, like, as

(indeclinable)

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, powerful, mighty