मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-71
पञ्चैतान यो महाऽयज्ञान्न हापयति शक्तितः ।
स गृहेऽपि वसन्नित्यं सूनादोषैर्न लिप्यते ॥७१॥
स गृहेऽपि वसन्नित्यं सूनादोषैर्न लिप्यते ॥७१॥
71. pañcaitān yo mahā'yajñānna hāpayati śaktitaḥ ,
sa gṛhe'pi vasannityaṁ sūnādoṣairna lipyate.
sa gṛhe'pi vasannityaṁ sūnādoṣairna lipyate.
71.
pañcaitān yo mahāyajñānn hāpayati śaktitaḥ |
sa gr̥he'pi vasannityaṃ sūnādōṣairna lipyatē
sa gr̥he'pi vasannityaṃ sūnādōṣairna lipyatē
71.
He who, according to his ability (śakti), does not neglect these five great Vedic rituals (mahāyajñāḥ), even while living constantly (nityaṃ) in a household (gr̥he), is not tainted by the sins (doṣaiḥ) arising from a slaughterhouse (sūnā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चैतान् (pañcaitān) - these five (great rituals) (these five)
- यः (yaḥ) - he who (who, which)
- महायज्ञान्न् (mahāyajñānn) - the great Vedic rituals (mahāyajñāḥ) (great rituals)
- हापयति (hāpayati) - does not neglect, does not omit (causes to be left, neglects)
- शक्तितः (śaktitaḥ) - according to his ability (by ability, according to strength)
- स (sa) - he (he, that)
- ग्र्̥हे&#०३९;पि (gr̥he'pi) - even while living in a household (even in the house)
- वसन् (vasan) - living, dwelling (dwelling, living)
- नित्यम् (nityam) - constantly (always, constantly, eternally)
- सूनाद्ओषैः (sūnādōṣaiḥ) - by the sins (doṣaiḥ) arising from a slaughterhouse (sūnā) (by the faults of a slaughterhouse)
- न (na) - not
- लिप्यते (lipyate) - is tainted (is smeared, is tainted, is attached)
Words meanings and morphology
पञ्चैतान् (pañcaitān) - these five (great rituals) (these five)
(numeral)
Note: Compound of pañcan and etān. Refers to the five great rituals.
यः (yaḥ) - he who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
महायज्ञान्न् (mahāyajñānn) - the great Vedic rituals (mahāyajñāḥ) (great rituals)
(noun)
Accusative, masculine, plural of mahayajna
mahayajna - great sacrifice, great ritual (yajña)
Compound of mahā 'great' and yajña 'sacrifice, ritual'.
Compound type : tatpurusha (mahā+yajña)
- mahā – great
adjective (neuter) - yajña – sacrifice, offering, Vedic ritual, worship
noun (masculine)
From root yaj 'to worship, offer'.
Root: yaj (class 1)
Note: The final 'n' is due to sandhi with the following 'ha'.
हापयति (hāpayati) - does not neglect, does not omit (causes to be left, neglects)
(verb)
3rd person , active, present (laṭ) of hāp
Causative
Causative of hā 'to leave, abandon'.
Root: hā (class 1)
Note: The 'na' (not) precedes this verb.
शक्तितः (śaktitaḥ) - according to his ability (by ability, according to strength)
(noun)
Instrumental, feminine, singular of shakti
śakti - power, ability, strength, energy
From root śak 'to be able'.
Root: śak (class 1)
Note: With the instrumental case, it means 'according to ability'.
स (sa) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
ग्र्̥हे&#०३९;पि (gr̥he'pi) - even while living in a household (even in the house)
(noun)
Locative, neuter, singular of griha
gr̥ha - house, home
Note: Compound of gr̥he and api. 'api' means 'even'.
वसन् (vasan) - living, dwelling (dwelling, living)
(nominal form)
Nominative, masculine, singular of vas
vas - to dwell, to live, to reside
Present Participle
Root vas, Class 1. The form vasan is the masculine nominative singular of the present active participle.
Root: vas (class 1)
Note: Agrees with 'sa'.
नित्यम् (nityam) - constantly (always, constantly, eternally)
(adjective)
Accusative, neuter, singular of nitya
nitya - eternal, constant, perpetual, always
Derived from ni 'down' and ita 'gone', implying something that does not depart.
Note: Used adverbially here.
सूनाद्ओषैः (sūnādōṣaiḥ) - by the sins (doṣaiḥ) arising from a slaughterhouse (sūnā) (by the faults of a slaughterhouse)
(noun)
Instrumental, masculine, plural of sūnādōṣa
sūnādōṣa - faults or sins of a slaughterhouse
Compound of sūnā 'slaughterhouse' and doṣa 'fault, sin'.
Compound type : tatpurusha (sūnā+dōṣa)
- sūnā – slaughterhouse, place of killing, butcher's shop
noun (feminine) - dōṣa – fault, defect, sin, blame, impurity
noun (masculine)
न (na) - not
(indeclinable)
लिप्यते (lipyate) - is tainted (is smeared, is tainted, is attached)
(verb)
3rd person , middle, present (laṭ) of lip
Atmanepada Present Tense
Root lip, Class 1. Middle voice (ātmanepada).
Root: lip (class 1)