मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-228
उपनीय तु तत सर्वं शनकैः सुसमाहितः ।
परिवेषयेत प्रयतो गुणान सर्वान प्रचोदयन ॥२२८॥
परिवेषयेत प्रयतो गुणान सर्वान प्रचोदयन ॥२२८॥
228. upanīya tu tat sarvaṁ śanakaiḥ susamāhitaḥ ,
pariveṣayeta prayato guṇān sarvān pracodayan.
pariveṣayeta prayato guṇān sarvān pracodayan.
228.
upanīya tu tat sarvaṃ śanakaiḥ susamāhitaḥ
pariveṣayet prayataḥ guṇān sarvān pracodayan
pariveṣayet prayataḥ guṇān sarvān pracodayan
228.
tu susamāhitaḥ prayataḥ śanakaiḥ tat sarvaṃ
upanīya sarvān guṇān pracodayan pariveṣayet
upanīya sarvān guṇān pracodayan pariveṣayet
228.
After carefully and gradually bringing all of this, one should serve it, with care, promoting all the qualities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपनीय (upanīya) - after bringing (having brought near, having offered)
- तु (tu) - but (but, and, however)
- तत् (tat) - that (that, it)
- सर्वं (sarvaṁ) - all of this (all, entire, whole)
- शनकैः (śanakaiḥ) - gradually (slowly, gradually, gently)
- सुसमाहितः (susamāhitaḥ) - carefully (very concentrated, very attentive, well-arranged)
- परिवेषयेत् (pariveṣayet) - should serve (should serve, should distribute)
- प्रयतः (prayataḥ) - with care (controlled, restrained, careful, pure)
- गुणान् (guṇān) - qualities (of the food) (qualities, ingredients, preparations)
- सर्वान् (sarvān) - all (all, entire, whole)
- प्रचोदयन् (pracodayan) - promoting (promoting, inciting, urging)
Words meanings and morphology
उपनीय (upanīya) - after bringing (having brought near, having offered)
(indeclinable)
Absolutive
from root nī (to lead) with prefix upa
Prefix: upa
Root: nī (class 1)
तु (tu) - but (but, and, however)
(indeclinable)
तत् (tat) - that (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
सर्वं (sarvaṁ) - all of this (all, entire, whole)
(adjective)
Accusative, neuter, singular of sarva
sarva - all, entire, whole, complete
शनकैः (śanakaiḥ) - gradually (slowly, gradually, gently)
(indeclinable)
सुसमाहितः (susamāhitaḥ) - carefully (very concentrated, very attentive, well-arranged)
(adjective)
Nominative, masculine, singular of susamāhita
susamāhita - very well collected, very attentive, well-arranged
Past Passive Participle
from root dhā (to place, to put) with prefixes sam, ā, and su
Prefixes: su+sam+ā
Root: dhā (class 3)
परिवेषयेत् (pariveṣayet) - should serve (should serve, should distribute)
(verb)
3rd person , active, potential (liṭ) of pariveṣaya
Prefixes: pari+vi
Root: ṣa (class 1)
Note: The ending '-et' indicates the potential mood (vidhi liṅ)
प्रयतः (prayataḥ) - with care (controlled, restrained, careful, pure)
(adjective)
Nominative, masculine, singular of prayata
prayata - controlled, restrained, diligent, pure
Past Passive Participle
from root yat (to strive, to exert oneself) with prefix pra
Prefix: pra
Root: yat (class 1)
गुणान् (guṇān) - qualities (of the food) (qualities, ingredients, preparations)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, virtue, string, ingredient, preparation
सर्वान् (sarvān) - all (all, entire, whole)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, entire, whole, complete
प्रचोदयन् (pracodayan) - promoting (promoting, inciting, urging)
(adjective)
Nominative, masculine, singular of pracodayan
pracodayan - promoting, inciting, urging
Past Active Participle
from root cud (to incite, to urge) with prefix pra
Prefix: pra
Root: cud (class 1)
Note: This is a present participle, modifying 'prayataḥ' or referring to the manner of serving.