मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-113
इतरानपि सख्यादीन सम्प्रीत्या गृहमागतान ।
प्रकृत्यान्नं यथाशक्ति भोजयेत सह भार्यया ॥११३॥
प्रकृत्यान्नं यथाशक्ति भोजयेत सह भार्यया ॥११३॥
113. itarānapi sakhyādīn samprītyā gṛhamāgatān ,
prakṛtyānnaṁ yathāśakti bhojayet saha bhāryayā.
prakṛtyānnaṁ yathāśakti bhojayet saha bhāryayā.
113.
itarān api sakhyādīn samprītyā gṛham āgatān
prakṛtyā annam yathāśakti bhojayeta saha bhāryayā
prakṛtyā annam yathāśakti bhojayeta saha bhāryayā
113.
saha bhāryayā samprītyā gṛham āgatān itarān api
sakhyādīn yathāśakti prakṛtyā annam bhojayeta
sakhyādīn yathāśakti prakṛtyā annam bhojayeta
113.
With his wife, one should lovingly feed other guests, including friends who have arrived at the home, providing simple food according to one's means.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इतरान् (itarān) - other guests (others, different, remaining)
- अपि (api) - also (also, even, too)
- सख्यादीन् (sakhyādīn) - including friends (friends and others, those beginning with friends)
- सम्प्रीत्या (samprītyā) - with great affection (with love, with affection, kindly)
- गृहम् (gṛham) - home (home, house)
- आगतान् (āgatān) - who have arrived (arrived, come)
- प्रकृत्या (prakṛtyā) - naturally obtained (food), simple (by nature, naturally, with simple means)
- अन्नम् (annam) - food (food, cooked rice)
- यथाशक्ति (yathāśakti) - according to one's capacity/means (according to one's power/ability)
- भोजयेत (bhojayeta) - one should feed (one should feed, he should cause to eat)
- सह (saha) - along with (with, together with)
- भार्यया (bhāryayā) - with his wife (by/with a wife)
Words meanings and morphology
इतरान् (itarān) - other guests (others, different, remaining)
(adjective)
Accusative, masculine, plural of itara
itara - other, different, remaining
अपि (api) - also (also, even, too)
(indeclinable)
सख्यादीन् (sakhyādīn) - including friends (friends and others, those beginning with friends)
(noun)
Accusative, masculine, plural of sakhyādi
sakhyādi - friends etc.
Compound type : tatpurusha (sakhi+ādi)
- sakhi – friend, companion
noun (masculine) - ādi – beginning, and so on, etc.
noun (masculine)
Note: Declined like a masculine noun ending in 'i'.
सम्प्रीत्या (samprītyā) - with great affection (with love, with affection, kindly)
(noun)
Instrumental, feminine, singular of samprīti
samprīti - great love, affection, kindness
Prefix: sam
Root: prī (class 9)
गृहम् (gṛham) - home (home, house)
(noun)
Accusative, neuter, singular of gṛha
gṛha - house, home, dwelling
Note: Used adverbially for "to home".
आगतान् (āgatān) - who have arrived (arrived, come)
(adjective)
Accusative, masculine, plural of āgata
āgata - arrived, come, attained
Past Passive Participle
Derived from 'ā-gam' root.
Prefix: ā
Root: gam (class 1)
Note: Qualifies 'itarān' and 'sakhyādīn'.
प्रकृत्या (prakṛtyā) - naturally obtained (food), simple (by nature, naturally, with simple means)
(noun)
Instrumental, feminine, singular of prakṛti
prakṛti - nature, origin, original form, cause
Prefix: pra
Root: kṛ (class 8)
Note: Used adverbially.
अन्नम् (annam) - food (food, cooked rice)
(noun)
Accusative, neuter, singular of anna
anna - food, boiled rice, grain
Past Passive Participle
From root 'ad' (to eat) + 'kta' suffix.
Root: ad (class 2)
यथाशक्ति (yathāśakti) - according to one's capacity/means (according to one's power/ability)
(indeclinable)
Compound type : avyayībhāva (yathā+śakti)
- yathā – as, just as, in what manner
indeclinable - śakti – power, ability, strength
noun (feminine)
Root: śak (class 5)
भोजयेत (bhojayeta) - one should feed (one should feed, he should cause to eat)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhuj
Causative Optative
From root 'bhuj' (to eat/enjoy), causative stem 'bhojay-' + optative ending.
Root: bhuj (class 7)
Note: Refers to the householder.
सह (saha) - along with (with, together with)
(indeclinable)
भार्यया (bhāryayā) - with his wife (by/with a wife)
(noun)
Instrumental, feminine, singular of bhāryā
bhāryā - wife (lit. 'to be supported/maintained')
Gerundive
From root 'bhṛ' (to bear, support) + 'ṇyaT' suffix.
Root: bhṛ (class 3)
Note: Follows 'saha'.