मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-244
सार्ववर्णिकमन्नाद्यं संनीयाप्लाव्य वारिणा ।
समुत्सृजेद भुक्तवतामग्रतो विकिरन भुवि ॥२४४॥
समुत्सृजेद भुक्तवतामग्रतो विकिरन भुवि ॥२४४॥
244. sārvavarṇikamannādyaṁ saṁnīyāplāvya vāriṇā ,
samutsṛjed bhuktavatāmagrato vikiran bhuvi.
samutsṛjed bhuktavatāmagrato vikiran bhuvi.
244.
sārvavarṇikam annādyam saṃnīyāplāvya vāriṇā
samutsṛjed bhuktavatām agrataḥ vikiran bhuvi
samutsṛjed bhuktavatām agrataḥ vikiran bhuvi
244.
annādyam sārvavarṇikam vāriṇā saṃnīya āplāvya
bhuktavatām agrataḥ bhuvi vikiran samutsṛjet
bhuktavatām agrataḥ bhuvi vikiran samutsṛjet
244.
Having gathered all kinds of food, washed with water, one should scatter it on the ground in front of those who have finished eating.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सार्ववर्णिकम् (sārvavarṇikam) - all kinds of (of all castes, universal, mixed)
- अन्नाद्यम् (annādyam) - food, eatables (food, eatables, edibles)
- संनीय (saṁnīya) - having gathered (having gathered, having collected)
- आप्लाव्य (āplāvya) - washed (having washed, having cleansed)
- वारिणा (vāriṇā) - with water (by water, with water)
- समुत्सृजेत् (samutsṛjet) - should scatter (should scatter, should throw away, should give up)
- भुक्तवताम् (bhuktavatām) - of those who have finished eating (of those who have eaten)
- अग्रतः (agrataḥ) - in front (in front, before, ahead)
- विकिरन् (vikiran) - scattering (scattering, throwing)
- भुवि (bhuvi) - on the ground (on the earth, on the ground)
Words meanings and morphology
सार्ववर्णिकम् (sārvavarṇikam) - all kinds of (of all castes, universal, mixed)
(adjective)
Accusative, neuter, singular of sārvavarṇika
sārvavarṇika - belonging to all varnas (castes), universal, mixed (referring to food or offerings)
Derived from 'sarva' (all) and 'varṇa' (caste, color).
Compound type : tatpurusha (sarva+varṇika)
- sarva – all, whole, entire
adjective/pronoun (neuter) - varṇika – pertaining to caste or color
adjective (neuter)
Derived from 'varṇa' (caste/color).
Note: Modifies 'annādyam'.
अन्नाद्यम् (annādyam) - food, eatables (food, eatables, edibles)
(noun)
Accusative, neuter, singular of annādya
annādya - food, eatables, provisions
Derived from 'anna' (food) and 'adya' (to be eaten).
Compound type : tatpurusha (anna+adya)
- anna – food, grain
noun (neuter) - adya – to be eaten, edible
adjective/gerundive (neuter)
Gerundive of 'ad'
Derived from root 'ad' (to eat) with suffix 'ya'.
Root: ad (class 2)
संनीय (saṁnīya) - having gathered (having gathered, having collected)
(indeclinable)
Absolutive
Derived from root 'nī' (to lead) with prefix 'sam' and the absolutive suffix '-iya'.
Prefix: sam
Root: nī (class 1)
आप्लाव्य (āplāvya) - washed (having washed, having cleansed)
(indeclinable)
Absolutive
Derived from root 'plu' (to flow) with prefix 'ā' and the absolutive suffix '-ya'.
Prefix: ā
Root: plu (class 1)
वारिणा (vāriṇā) - with water (by water, with water)
(noun)
Instrumental, neuter, singular of vārin
vārin - water
समुत्सृजेत् (samutsṛjet) - should scatter (should scatter, should throw away, should give up)
(verb)
3rd person , singular, active, optative (liṅ) of sam-ut-sṛj
Present Optative Active 3rd Person Singular
Root 'sṛj' (to release, to create) with prefixes 'sam' and 'ut', conjugated in the present optative (vidhliṅ), 3rd person singular.
Prefixes: sam+ut
Root: sṛj (class 6)
भुक्तवताम् (bhuktavatām) - of those who have finished eating (of those who have eaten)
(adjective)
Genitive, masculine, plural of bhuktvat
bhuktvat - one who has eaten
Past Active Participle
Formed with the past active participle suffix 'vat' added to the perfect stem of root 'bhuj' (to eat).
Root: bhuj (class 1)
Note: Refers to the people who have completed their meal.
अग्रतः (agrataḥ) - in front (in front, before, ahead)
(indeclinable)
विकिरन् (vikiran) - scattering (scattering, throwing)
(adjective)
Nominative, masculine, singular of vi-kṛ
vi-kṛ - to scatter, to spread, to disperse, to perform (a ritual)
Present Participle Active Masculine Singular
Root 'kṛ' (to do, to make) with prefix 'vi' conjugated as a present active participle.
Prefix: vi
Root: kṛ (class 8)
Note: Describes the manner of the action of scattering.
भुवि (bhuvi) - on the ground (on the earth, on the ground)
(noun)
Locative, feminine, singular of bhūmi
bhūmi - earth, ground, land
Root: bhū (class 1)