मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-265
उच्छेषणं तु तत तिष्ठेद यावद विप्रा विसर्जिताः ।
ततो गृहबलिं कुर्यादिति धर्मो व्यवस्थितः ॥२६५॥
ततो गृहबलिं कुर्यादिति धर्मो व्यवस्थितः ॥२६५॥
265. uccheṣaṇaṁ tu tat tiṣṭhed yāvad viprā visarjitāḥ ,
tato gṛhabaliṁ kuryāditi dharmo vyavasthitaḥ.
tato gṛhabaliṁ kuryāditi dharmo vyavasthitaḥ.
265.
uccheṣaṇam tu tataḥ tiṣṭhet yāvat viprāḥ visarjitāḥ
tataḥ gṛhabalim kuryāt iti dharmḥ vyavasthitaḥ
tataḥ gṛhabalim kuryāt iti dharmḥ vyavasthitaḥ
265.
Then the remnants should remain until the invited Brahmins are dismissed. After that, one should perform the household offering; this is the established natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उच्छेषणम् (uccheṣaṇam) - the remaining food from a meal (remnants, leavings, remaining food)
- तु (tu) - indeed, emphasizing the preceding statement (but, and, however, indeed)
- ततः (tataḥ) - after that (then, thereafter, from that)
- तिष्ठेत् (tiṣṭhet) - should remain (undisturbed) (should remain, should stand, should wait)
- यावत् (yāvat) - until (until, as long as, to the extent)
- विप्राः (viprāḥ) - the invited Brahmins (Brahmins, learned ones, wise men)
- विसर्जिताः (visarjitāḥ) - dismissed (after the meal) (dismissed, sent away, released)
- ततः (tataḥ) - after that (then, thereafter, from that)
- गृहबलिम् (gṛhabalim) - the domestic offering (a daily ritual) (household offering, domestic oblation)
- कुर्यात् (kuryāt) - should perform (the offering) (should do, should make, should perform)
- इति (iti) - thus (indicating a statement or conclusion) (thus, so, this is)
- धर्मः (dharmaḥ) - the established rule or natural law (dharma) (duty, righteousness, law, virtue, innate nature)
- व्यवस्थितः (vyavasthitaḥ) - established (as a rule) (established, fixed, situated, arranged)
Words meanings and morphology
उच्छेषणम् (uccheṣaṇam) - the remaining food from a meal (remnants, leavings, remaining food)
(noun)
Nominative, neuter, singular of uccheṣaṇa
uccheṣaṇa - remnant, leavings, remainder
Derived from the root 'śiṣ' (to remain) with the prefix 'ut' (up) and suffix 'lyuṭ' (a).
Prefix: ut
Root: śiṣ (class 4)
तु (tu) - indeed, emphasizing the preceding statement (but, and, however, indeed)
(indeclinable)
A common particle used for emphasis or contrast.
ततः (tataḥ) - after that (then, thereafter, from that)
(indeclinable)
Adverbial form derived from the demonstrative pronoun 'tat' (that).
तिष्ठेत् (tiṣṭhet) - should remain (undisturbed) (should remain, should stand, should wait)
(verb)
3rd person , singular, active, potential (liṅ) of sthā
Vedic Suffix (vi-ti-sthā)
Root 'sthā' (to stand) in the potential mood, third person singular.
Root: sthā (class 2)
यावत् (yāvat) - until (until, as long as, to the extent)
(indeclinable)
Indeclinable conjunction or adverb.
विप्राः (viprāḥ) - the invited Brahmins (Brahmins, learned ones, wise men)
(noun)
Nominative, masculine, plural of vipra
vipra - wise, intelligent, learned, Brahmin
Derived from the root 'vip' (to move quickly, to be active) with the suffix 'ra'.
Root: vip (class 1)
विसर्जिताः (visarjitāḥ) - dismissed (after the meal) (dismissed, sent away, released)
(noun)
Nominative, masculine, plural of visarjita
visarjita - sent away, dismissed, released, abandoned
Past Passive Participle
Past passive participle of the verb 'visṛj' (to send forth, to release, to dismiss).
Prefix: vi
Root: sṛj (class 6)
ततः (tataḥ) - after that (then, thereafter, from that)
(indeclinable)
Adverbial form derived from the demonstrative pronoun 'tat' (that).
गृहबलिम् (gṛhabalim) - the domestic offering (a daily ritual) (household offering, domestic oblation)
(noun)
Accusative, masculine, singular of gṛhabali
gṛhabali - household offering, domestic oblation, tribute
Compound of 'gṛha' (house) and 'bali' (offering, tax).
Compound type : tatpurusha (gṛha+bali)
- gṛha – house, home, dwelling
noun (neuter) - bali – offering, sacrifice, tax, tribute, share
noun (masculine)
कुर्यात् (kuryāt) - should perform (the offering) (should do, should make, should perform)
(verb)
3rd person , singular, active, potential (liṅ) of kṛ
Root 'kṛ' (to do) in the potential mood, third person singular.
Root: kṛ (class 8)
इति (iti) - thus (indicating a statement or conclusion) (thus, so, this is)
(indeclinable)
A common particle indicating the end of a quote or statement.
धर्मः (dharmaḥ) - the established rule or natural law (dharma) (duty, righteousness, law, virtue, innate nature)
(noun)
Nominative, masculine, singular of dharma
dharma - duty, righteousness, law, virtue, characteristic, nature, religion
Derived from the root 'dhṛ' (to hold, to support) with the suffix 'mak' (ka).
Root: dhṛ (class 1)
व्यवस्थितः (vyavasthitaḥ) - established (as a rule) (established, fixed, situated, arranged)
(noun)
Nominative, masculine, singular of vyavasthita
vyavasthita - established, fixed, situated, arranged, settled
Past Passive Participle
Past passive participle of the verb 'vyavasthā' (to be established, to be arranged). 'Vi' and 'ava' are prefixes to the root 'sthā'.
Prefixes: vi+ava
Root: sthā (class 2)