मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-224
पाणिभ्यां तूपसङ्गृह्य स्वयमन्नस्य वर्धितम ।
विप्रान्तिके पितॄन ध्यायन शनकैरुपनिक्षिपेत ॥२२४॥
विप्रान्तिके पितॄन ध्यायन शनकैरुपनिक्षिपेत ॥२२४॥
224. pāṇibhyāṁ tūpasaṅgṛhya svayamannasya vardhitam ,
viprāntike pitṝn dhyāyan śanakairupanikṣipet.
viprāntike pitṝn dhyāyan śanakairupanikṣipet.
224.
pāṇibhyāṃ tūpasaṅgṛhya svayamannasya vardhitam
| viprāntike pitṝn dhyāyan śanakairupanikṣipet
| viprāntike pitṝn dhyāyan śanakairupanikṣipet
224.
Holding the cooked rice himself with both hands, and while meditating on the ancestors in the presence of a Brahmin, one should slowly place it down.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पाणिभ्यां (pāṇibhyāṁ) - with both hands (by means of hands)
- तु (tu) - and (but, however, and)
- उपसङ्गृह्य (upasaṅgṛhya) - holding (having taken up, having grasped)
- स्वयम् (svayam) - himself (self, by oneself)
- अन्नस्य (annasya) - of the cooked rice (of the food, of the cooked rice)
- वर्धितम् (vardhitam) - cooked (increased, grown, prepared, cooked)
- विप्रान्तिके (viprāntike) - near the Brahmin
- पितृन् (pitṛn) - ancestors
- ध्यायन् (dhyāyan) - meditating, thinking of
- शनकैर् (śanakair) - slowly, gently
- उपनिक्षिपेत् (upanikṣipet) - place it down (should place down, should deposit)
Words meanings and morphology
पाणिभ्यां (pāṇibhyāṁ) - with both hands (by means of hands)
(noun)
Instrumental, masculine, dual of pāṇi
pāṇi - hand
तु (tu) - and (but, however, and)
(indeclinable)
उपसङ्गृह्य (upasaṅgṛhya) - holding (having taken up, having grasped)
(indeclinable)
Absolutive (Gerund)
From the root √gṛh (to grasp, take) with prefixes upa- (near) and sam- (together).
Prefixes: upa-+sam-
Root: gṛh (class 1)
Note: Absolutive form indicating action completed before the main verb.
स्वयम् (svayam) - himself (self, by oneself)
(indeclinable)
अन्नस्य (annasya) - of the cooked rice (of the food, of the cooked rice)
(noun)
Genitive, neuter, singular of anna
anna - food, grain, cooked rice
वर्धितम् (vardhitam) - cooked (increased, grown, prepared, cooked)
(adjective)
Accusative, neuter, singular of vardhita
vardhita - increased, grown, developed, prepared, cooked
Past Passive Participle
From the root √vṛdh (to grow, increase).
Root: vṛdh (class 1)
विप्रान्तिके (viprāntike) - near the Brahmin
(adjective)
Locative, neuter, singular of viprāntika
viprāntika - near a Brahmin
Compound of vipra (Brahmin) and antika (near).
Compound type : tatpurusha (vipra+antika)
- vipra – a learned man, a Brahmin
noun (masculine) - antika – near, proximity
noun (neuter)
पितृन् (pitṛn) - ancestors
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor
ध्यायन् (dhyāyan) - meditating, thinking of
(noun)
Nominative, masculine, singular of dhyāyan
dhyāyan - meditating, thinking of
Present Active Participle
From the root √dhyai (to meditate, think).
Root: dhyai (class 1)
Note: Present active participle, often used adverbially.
शनकैर् (śanakair) - slowly, gently
(indeclinable)
उपनिक्षिपेत् (upanikṣipet) - place it down (should place down, should deposit)
(verb)
3rd person , active, potential (si S) of upanikṣipet
Root: kṣip (class 6)
Note: Optative mood of the root √kṣip (to throw, place) with prefixes upa- and ni-.