मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-169
अपाङ्क्तदाने यो दातुर्भवत्यूर्ध्वं फलौदयः ।
दैवे हविषि पित्र्ये वा तं प्रवक्ष्याम्यशेषतः ॥१६९॥
दैवे हविषि पित्र्ये वा तं प्रवक्ष्याम्यशेषतः ॥१६९॥
169. apāṅktadāne yo dāturbhavatyūrdhvaṁ phalaudayaḥ ,
daive haviṣi pitrye vā taṁ pravakṣyāmyaśeṣataḥ.
daive haviṣi pitrye vā taṁ pravakṣyāmyaśeṣataḥ.
169.
apāṅktadāne yaḥ dātuḥ bhavatyūrdhvaṃ phalaudayaḥ
daive haviṣi pitrye vā taṃ pravakṣyāmyśeṣataḥ
daive haviṣi pitrye vā taṃ pravakṣyāmyśeṣataḥ
169.
yaḥ dātuḥ apāṅktadāne daive haviṣi vā pitrye taṃ
ūrdhvaṃ phalaudayaḥ bhavaty ahaṃ śeṣataḥ pravakṣyāmi
ūrdhvaṃ phalaudayaḥ bhavaty ahaṃ śeṣataḥ pravakṣyāmi
169.
I will fully explain the fruit that accrues to the giver when a gift is not offered to an eligible recipient (apāṅkta), whether in a Vedic ritual (daiva) or in offerings to ancestors (paitrya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपाङ्क्तदाने (apāṅktadāne) - in a gift not offered to an eligible recipient (in a gift to an ineligible person)
- यः (yaḥ) - who, which
- दातुः (dātuḥ) - of the giver
- भवत्यूर्ध्वं (bhavatyūrdhvaṁ) - there is an increase/rise (there is upward)
- फलौदयः (phalaudayaḥ) - increase in the reward/fruit (rise of fruit, increase of result)
- दैवे (daive) - in a Vedic ritual (offering to deities) (in divine)
- हविषि (haviṣi) - in offerings (to deities) (in oblation)
- पित्र्ये (pitrye) - in offerings to ancestors (in ancestral)
- वा (vā) - or
- तं (taṁ) - that (fruit/result) (him, it)
- प्रवक्ष्याम्य् (pravakṣyāmy) - I will explain (I will speak)
- अशेषतः (aśeṣataḥ) - fully, in detail (completely, wholly)
Words meanings and morphology
अपाङ्क्तदाने (apāṅktadāne) - in a gift not offered to an eligible recipient (in a gift to an ineligible person)
(noun)
Locative, neuter, singular of apāṅktadāna
apāṅktadāna - gift to an ineligible person
Compound type : tatpurusha (apāṅkta+dāna)
- apāṅkta – not fitting into a line, ineligible (for receiving offerings)
adjective (neuter)
Prefix: ap - dāna – giving, gift
noun (neuter)
Gerund of √dā
Root: dā (class 2)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
दातुः (dātuḥ) - of the giver
(noun)
Genitive, masculine, singular of dātr
dātr - giver, donor
Agentive noun from √dā
Root: dā (class 2)
भवत्यूर्ध्वं (bhavatyūrdhvaṁ) - there is an increase/rise (there is upward)
(verb)
3rd person , active, present (laṭ) of bhū
root
root class 1
Root: bhū (class 1)
Note: 'bhavati' and 'ūrdhvaṃ' joined by sandhi
फलौदयः (phalaudayaḥ) - increase in the reward/fruit (rise of fruit, increase of result)
(noun)
Nominative, masculine, singular of phalaudaya
phalaudaya - rise of fruit, increase of result
Compound type : dvandva (phala+udaya)
- phala – fruit, result, reward
noun (neuter) - udaya – rising, increase, prosperity
noun (masculine)
noun from √ud-i
Prefix: ud
Root: i (class 2)
Note: 'phala' and 'udaya' joined by sandhi
दैवे (daive) - in a Vedic ritual (offering to deities) (in divine)
(adjective)
Locative, neuter, singular of daiva
daiva - divine, pertaining to deities, Vedic ritual
हविषि (haviṣi) - in offerings (to deities) (in oblation)
(noun)
Locative, neuter, singular of haviṣ
haviṣ - oblation, sacrificial food, offering
पित्र्ये (pitrye) - in offerings to ancestors (in ancestral)
(adjective)
Locative, neuter, singular of paitrya
paitrya - ancestral, pertaining to ancestors
वा (vā) - or
(indeclinable)
तं (taṁ) - that (fruit/result) (him, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, it
प्रवक्ष्याम्य् (pravakṣyāmy) - I will explain (I will speak)
(verb)
1st person , active, future (lṛṭ) of pra-vac
Future tense of √vac
root class 2
Prefix: pra
Root: vac (class 2)
अशेषतः (aśeṣataḥ) - fully, in detail (completely, wholly)
(indeclinable)