मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-41
इतरेषु तु शिष्टेषु नृशंसाऽनृतवादिनः ।
जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥४१॥
जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥४१॥
41. itareṣu tu śiṣṭeṣu nṛśaṁsā'nṛtavādinaḥ ,
jāyante durvivāheṣu brahmadharmadviṣaḥ sutāḥ.
jāyante durvivāheṣu brahmadharmadviṣaḥ sutāḥ.
41.
itarēṣu tu śiṣṭēṣu nr̥śaṁsā anr̥tavādinaḥ
jayantē durvivāhēṣu brahmadharmadviṣaḥ sutāḥ
jayantē durvivāhēṣu brahmadharmadviṣaḥ sutāḥ
41.
tu itarēṣu śiṣṭēṣu brahmadharmadviṣaḥ nr̥śaṁsā
anr̥tavādinaḥ sutāḥ durvivāhēṣu jayantē
anr̥tavādinaḥ sutāḥ durvivāhēṣu jayantē
41.
Among other well-behaved people, in unfortunate marriages, cruel, untruthful sons are born, who are haters of the (Brahmanical) law and (its) order (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इतरेषु (itarēṣu) - among others
- तु (tu) - indeed (connecting to the previous idea) (but, and, indeed)
- शिष्टेषु (śiṣṭēṣu) - among the well-behaved (among the well-behaved, among the learned)
- न्र्̥शंसा (nr̥śaṁsā) - cruel (cruel, wicked, wicked person)
- अन्र्̥तवादिनः (anr̥tavādinaḥ) - speakers of untruth (liars, speakers of untruth)
- जयन्ते (jayantē) - are born (they are born, they are produced)
- दुर्विवाहेषु (durvivāhēṣu) - in unfortunate marriages (in bad marriages, in unfortunate marriages)
- ब्रह्मधर्मद्विषः (brahmadharmadviṣaḥ) - haters of the (Brahmanical) law and (its) order (dharma) (haters of the Brahmanical law, haters of Brahmanical duty)
- सुताः (sutāḥ) - sons (sons, children)
Words meanings and morphology
इतरेषु (itarēṣu) - among others
(pronoun)
Locative, masculine, plural of itarēṣu
itarau - other, another
तु (tu) - indeed (connecting to the previous idea) (but, and, indeed)
(indeclinable)
शिष्टेषु (śiṣṭēṣu) - among the well-behaved (among the well-behaved, among the learned)
(adjective)
Locative, masculine, plural of śiṣṭa
śiṣṭa - well-behaved, learned, disciplined, remaining
Past Passive Participle
from root 'śiṣ' (to leave, command, teach)
Root: śiṣ (class 2)
न्र्̥शंसा (nr̥śaṁsā) - cruel (cruel, wicked, wicked person)
(adjective)
Nominative, masculine, singular of nr̥śaṁsa
nr̥śaṁsa - cruel, wicked, terrible, unfortunate
compound: nr̥ (man) + śaṁsa (curse, evil)
Compound type : tatpurusha (nr̥+śaṁsa)
- nr̥ – man, person
noun (masculine) - śaṁsa – curse, evil, misfortune, praise
noun (masculine)
अन्र्̥तवादिनः (anr̥tavādinaḥ) - speakers of untruth (liars, speakers of untruth)
(noun)
Nominative, masculine, plural of anr̥tavādin
anr̥tavādin - speaker of untruth, liar
Active Participle
compound: anr̥ta (untruth) + vādin (speaker, from root 'vā' to speak)
Compound type : tatpurusha (anr̥ta+vādin)
- anr̥ta – untruth, falsehood
noun (neuter)
prefix 'an-' (not) + 'r̥ta' (truth, order)
Prefix: an - vādin – speaker, one who says
noun (masculine)
Active Participle
from root 'vā' (to speak) + suffix '-in'
Root: vā (class 2)
जयन्ते (jayantē) - are born (they are born, they are produced)
(verb)
3rd person , plural, active, present indicative (laṭ) of jan
Present Participle
Root 'jan' (to be born) + Present Tense Suffixes
Root: jan (class 4)
दुर्विवाहेषु (durvivāhēṣu) - in unfortunate marriages (in bad marriages, in unfortunate marriages)
(noun)
Locative, masculine, plural of durvivāha
durvivāha - bad marriage, unfortunate marriage
compound: dur (bad, difficult) + vivāha (marriage)
Compound type : tatpurusha (dur+vivāha)
- dur – difficult, bad, ill
prefix - vivāha – marriage, wedding
noun (masculine)
prefix 'vi-' + root 'vāh' (to carry, bear, marry)
Prefix: vi
Root: vāh (class 1)
ब्रह्मधर्मद्विषः (brahmadharmadviṣaḥ) - haters of the (Brahmanical) law and (its) order (dharma) (haters of the Brahmanical law, haters of Brahmanical duty)
(noun)
Nominative, masculine, plural of brahmadharmadvid
brahmadharmadvid - hater of Brahmanical law or duty
Participle
compound: brahma (Vedic knowledge/Brahman) + dharma (law, duty, order) + dviṣ (hater, from root 'dviṣ' to hate)
Compound type : tatpurusha (brahma+dharma+dviṣ)
- brahma – Vedic knowledge, prayer, Brahman, the absolute
noun (neuter)
Root: bhr̥m (class 1) - dharma – law, duty, virtue, nature, religion, righteousness
noun (masculine)
from root 'dhṛ' (to hold, support)
Root: dhṛ (class 1) - dviṣ – hater, enemy
noun (masculine)
Active Participle
from root 'dviṣ' (to hate)
Root: dviṣ (class 2)
सुताः (sutāḥ) - sons (sons, children)
(noun)
Nominative, masculine, plural of suta
suta - son, child
from root 'su' (to bear, produce)
Root: su (class 1)