मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-3, verse-242
खञ्जो वा यदि वा काणो दातुः प्रेष्योऽपि वा भवेत ।
हीनातिरिक्तगात्रो वा तमप्यपनयेत पुनः ॥२४२॥
हीनातिरिक्तगात्रो वा तमप्यपनयेत पुनः ॥२४२॥
242. khañjo vā yadi vā kāṇo dātuḥ preṣyo'pi vā bhavet ,
hīnātiriktagātro vā tamapyapanayet punaḥ.
hīnātiriktagātro vā tamapyapanayet punaḥ.
242.
khañjaḥ vā yadi vā kāṇaḥ dātuḥ preṣyaḥ api vā
bhavet hīnātiriktagātro vā tam api apanayeta punaḥ
bhavet hīnātiriktagātro vā tam api apanayeta punaḥ
242.
yadi vā khañjaḥ vā vā kāṇaḥ vā api dātuḥ preṣyaḥ
bhavet vā hīnātiriktagātraḥ tam api punaḥ apanayeta
bhavet vā hīnātiriktagātraḥ tam api punaḥ apanayeta
242.
Whether one is lame or one-eyed, or even a servant of the giver, or has defective or excessive limbs, he can again take it away.
Words meanings summery:
(Scroll down for elaborated words morphology)
- खञ्जः (khañjaḥ) - lame (lame, limping)
- वा (vā) - or (or, and)
- यदि (yadi) - if (if, whether)
- वा (vā) - or (or, and)
- काणः (kāṇaḥ) - one-eyed (one-eyed, blind)
- दातुः (dātuḥ) - of the giver (of the giver, donor's)
- प्रेष्यः (preṣyaḥ) - servant (servant, slave, messenger)
- अपि (api) - even (also, even, and)
- वा (vā) - or (or, and)
- भवेत् (bhavet) - may be (may be, might be, becomes)
- हीनातिरिक्तगात्रः (hīnātiriktagātraḥ) - having defective or excessive limbs (having deficient or excessive limbs)
- वा (vā) - or (or, and)
- तम् (tam) - it (referring to something given) (him, it, that)
- अपि (api) - even (also, even, and)
- अपनयेत (apanayeta) - can take away (may take away, might take away, leads away)
- पुनः (punaḥ) - again (again, back, moreover)
Words meanings and morphology
खञ्जः (khañjaḥ) - lame (lame, limping)
(noun)
Nominative, masculine, singular of khañja
khañja - lame, limping
वा (vā) - or (or, and)
(indeclinable)
यदि (yadi) - if (if, whether)
(indeclinable)
वा (vā) - or (or, and)
(indeclinable)
काणः (kāṇaḥ) - one-eyed (one-eyed, blind)
(noun)
Nominative, masculine, singular of kāṇa
kāṇa - one-eyed, blind
दातुः (dātuḥ) - of the giver (of the giver, donor's)
(noun)
Genitive, masculine, singular of dātṛ
dātṛ - giver, donor
Active Participle
Derived from root 'dā' (to give) with suffix 'tṛc'.
Root: dā (class 1)
प्रेष्यः (preṣyaḥ) - servant (servant, slave, messenger)
(noun)
Nominative, masculine, singular of preṣya
preṣya - servant, slave, messenger
Future Passive Participle
Derived from root 'pra-iṣ' (to send forth, to command) with suffix 'yaṭ'.
Prefix: pra
Root: iṣ (class 1)
अपि (api) - even (also, even, and)
(indeclinable)
वा (vā) - or (or, and)
(indeclinable)
भवेत् (bhavet) - may be (may be, might be, becomes)
(verb)
3rd person , singular, active, subjunctive (liṅ) of bhū
Present Subjunctive Active 3rd Person Singular
Root 'bhū' (to be) conjugated in the present subjunctive (vidhliṅ), 3rd person singular.
Root: bhū (class 1)
हीनातिरिक्तगात्रः (hīnātiriktagātraḥ) - having defective or excessive limbs (having deficient or excessive limbs)
(noun)
Nominative, masculine, singular of hīnātiriktagātra
hīnātiriktagātra - having deficient or excessive limbs; deformed or malformed
Compound type : bahuvrihi (hīna+atirikta+gātra)
- hīna – deficient, wanting, lacking, low
adjective (masculine)
Past Passive Participle of 'hā'
Derived from root 'hā' (to leave, abandon) with suffix 'kta'.
Root: hā (class 2) - atirikta – excessive, abundant, superfluous
adjective (masculine)
Past Passive Participle of 'ri'
Derived from root 'ri' (to flow) with prefix 'ati' and suffix 'kta'.
Prefix: ati
Root: ri (class 1) - gātra – limb, body, organ
noun (neuter)
Note: This describes a person with physical imperfections.
वा (vā) - or (or, and)
(indeclinable)
तम् (tam) - it (referring to something given) (him, it, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, it, he, she, they
Note: Refers to 'it' in the context of taking something away.
अपि (api) - even (also, even, and)
(indeclinable)
अपनयेत (apanayeta) - can take away (may take away, might take away, leads away)
(verb)
3rd person , singular, active, subjunctive (liṅ) of apa-nī
Present Subjunctive Active 3rd Person Singular
Root 'nī' (to lead) with prefix 'apa' conjugated in the present subjunctive (vidhliṅ), 3rd person singular.
Prefix: apa
Root: nī (class 1)
पुनः (punaḥ) - again (again, back, moreover)
(indeclinable)