मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-98
श्रुत्वा स्पृष्ट्वा च दृष्ट्वा च भुक्त्वा घ्रात्वा च यो नरः ।
न हृष्यति ग्लायति वा स विज्ञेयो जितैन्द्रियः ॥९८॥
न हृष्यति ग्लायति वा स विज्ञेयो जितैन्द्रियः ॥९८॥
98. śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā ca yo naraḥ ,
na hṛṣyati glāyati vā sa vijñeyo jitaindriyaḥ.
na hṛṣyati glāyati vā sa vijñeyo jitaindriyaḥ.
98.
śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā ca yaḥ
naraḥ na hṛṣyati glāyati vā saḥ vijñeyaḥ jitendriyaḥ
naraḥ na hṛṣyati glāyati vā saḥ vijñeyaḥ jitendriyaḥ
98.
yaḥ naraḥ śrutvā spṛṣṭvā ca dṛṣṭvā ca bhuktvā ghrātvā ca na hṛṣyati vā glāyati,
saḥ jitendriyaḥ vijñeyaḥ
saḥ jitendriyaḥ vijñeyaḥ
98.
A man who, having heard, touched, seen, tasted, or smelt (sense objects), neither rejoices nor feels distressed, should be known as one who has conquered his senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुत्वा (śrutvā) - having heard, after hearing
- स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching
- च (ca) - and, also
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- च (ca) - and, also
- भुक्त्वा (bhuktvā) - having tasted (sense objects) (having eaten, having enjoyed, having experienced)
- घ्रात्वा (ghrātvā) - having smelt, after smelling
- च (ca) - and, also
- यः (yaḥ) - who, which, he who
- नरः (naraḥ) - man, person, human being
- न (na) - not, no
- हृष्यति (hṛṣyati) - rejoices, becomes glad
- ग्लायति (glāyati) - languishes, becomes weary, feels distressed
- वा (vā) - or, either
- सः (saḥ) - he, that
- विज्ञेयः (vijñeyaḥ) - to be known, should be known, knowable
- जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, master of senses
Words meanings and morphology
श्रुत्वा (śrutvā) - having heard, after hearing
(indeclinable)
Absolutive/Gerund
Formed from root śru with suffix -tvā.
Root: śru (class 5)
स्पृष्ट्वा (spṛṣṭvā) - having touched, after touching
(indeclinable)
Absolutive/Gerund
Formed from root spṛś with suffix -tvā.
Root: spṛś (class 6)
च (ca) - and, also
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive/Gerund
Formed from root dṛś with suffix -tvā.
Root: dṛś (class 1)
च (ca) - and, also
(indeclinable)
भुक्त्वा (bhuktvā) - having tasted (sense objects) (having eaten, having enjoyed, having experienced)
(indeclinable)
Absolutive/Gerund
Formed from root bhuj with suffix -tvā.
Root: bhuj (class 7)
घ्रात्वा (ghrātvā) - having smelt, after smelling
(indeclinable)
Absolutive/Gerund
Formed from root ghrā with suffix -tvā.
Root: ghrā (class 1)
च (ca) - and, also
(indeclinable)
यः (yaḥ) - who, which, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
नरः (naraḥ) - man, person, human being
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Root: nṛ
न (na) - not, no
(indeclinable)
हृष्यति (hṛṣyati) - rejoices, becomes glad
(verb)
3rd person , singular, active, present (laṭ) of hṛṣ
Present Tense, Active Voice, Parasmaipada
3rd person singular present indicative.
Root: hṛṣ (class 4)
ग्लायति (glāyati) - languishes, becomes weary, feels distressed
(verb)
3rd person , singular, active, present (laṭ) of glā
Present Tense, Active Voice, Parasmaipada
3rd person singular present indicative.
Root: glā (class 1)
वा (vā) - or, either
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
विज्ञेयः (vijñeyaḥ) - to be known, should be known, knowable
(adjective)
Nominative, masculine, singular of vijñeya
vijñeya - to be known, knowable, comprehensible
Gerundive/Future Passive Participle
Derived from root jñā with upasarga vi- and suffix -ya.
Prefix: vi
Root: jñā (class 9)
जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, master of senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered his senses
Compound type : Bahuvrīhi (jita+indriya)
- jita – conquered, subdued
adjective (neuter)
Past Passive Participle
Derived from root ji.
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)