मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-105
वेदौपकरणे चैव स्वाध्याये चैव नैत्यके ।
नानुरोधोऽस्त्यनध्याये होममन्त्रेषु चैव हि ॥१०५॥
नानुरोधोऽस्त्यनध्याये होममन्त्रेषु चैव हि ॥१०५॥
105. vedaupakaraṇe caiva svādhyāye caiva naityake ,
nānurodho'styanadhyāye homamantreṣu caiva hi.
nānurodho'styanadhyāye homamantreṣu caiva hi.
105.
veda upakaraṇe ca eva svādhyāye ca eva naityake na
anurodhaḥ asti anadhyāye homamantreṣu ca eva hi
anurodhaḥ asti anadhyāye homamantreṣu ca eva hi
105.
ca eva naityake veda upakaraṇe ca eva svādhyāye
anadhyāye na anurodhaḥ asti ca eva hi homamantreṣu
anadhyāye na anurodhaḥ asti ca eva hi homamantreṣu
105.
And indeed, regarding the daily Vedic self-study (svādhyāya) and its auxiliary texts, there is no restriction concerning days of non-study (anadhyāya); and furthermore, this also applies to the mantras for the Vedic fire ritual (homa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेद (veda) - Veda (as in Vedic texts) (Veda (sacred texts), knowledge)
- उपकरणे (upakaraṇe) - auxiliary texts (to the Veda) (auxiliary texts, implements, requisites, materials)
- च (ca) - and (and, also, moreover)
- एव (eva) - indeed (only, just, indeed, certainly)
- स्वाध्याये (svādhyāye) - in Vedic self-study (svādhyāya) (in self-study, in Vedic recitation, in one's own study)
- च (ca) - and (and, also, moreover)
- एव (eva) - indeed (only, just, indeed, certainly)
- नैत्यके (naityake) - in daily (context of ritual) (in daily, in customary, in obligatory)
- न (na) - not (not, no, nor)
- अनुरोधः (anurodhaḥ) - restriction (restriction, objection, regard for, compliance)
- अस्ति (asti) - is (exists) (is, exists, there is)
- अनध्याये (anadhyāye) - concerning days of non-study (anadhyāya) (in non-study, on days of non-recitation)
- होममन्त्रेषु (homamantreṣu) - for the mantras of the Vedic fire ritual (homa) (in fire ritual mantras)
- च (ca) - and (and, also, moreover)
- एव (eva) - also (only, just, indeed, certainly)
- हि (hi) - furthermore, indeed (indeed, for, because)
Words meanings and morphology
वेद (veda) - Veda (as in Vedic texts) (Veda (sacred texts), knowledge)
(noun)
masculine, singular of veda
veda - Veda, knowledge, sacred lore
Root: vid (class 4)
Note: First part of a compound
उपकरणे (upakaraṇe) - auxiliary texts (to the Veda) (auxiliary texts, implements, requisites, materials)
(noun)
Locative, neuter, singular of upakaraṇa
upakaraṇa - auxiliary, implement, requisite, material, instrument
From 'upa' + root 'kṛ' (to do)
Compound type : tatpuruṣa (upa+karaṇa)
- upa – near, towards, inferior
indeclinable - karaṇa – doing, making, instrument, means, auxiliary
noun (neuter)
From root 'kṛ' (to do, make)
Root: kṛ (class 8)
Note: Refers to 'Veda + upakaraṇe' as 'in the Veda-auxiliaries'
च (ca) - and (and, also, moreover)
(indeclinable)
Note: Conjunction
एव (eva) - indeed (only, just, indeed, certainly)
(indeclinable)
Note: Emphatic particle
स्वाध्याये (svādhyāye) - in Vedic self-study (svādhyāya) (in self-study, in Vedic recitation, in one's own study)
(noun)
Locative, masculine, singular of svādhyāya
svādhyāya - self-study, Vedic recitation, study of one's own Veda
Compound of 'sva' (self, own) and 'adhyāya' (study, lesson)
Compound type : tatpuruṣa (sva+adhyāya)
- sva – own, self
pronoun - adhyāya – study, lesson, chapter, recitation
noun (masculine)
From 'adhi' + root 'i' (to go, study)
Prefix: adhi
Root: i (class 2)
Note: Refers to the act of self-study
च (ca) - and (and, also, moreover)
(indeclinable)
Note: Conjunction
एव (eva) - indeed (only, just, indeed, certainly)
(indeclinable)
Note: Emphatic particle
नैत्यके (naityake) - in daily (context of ritual) (in daily, in customary, in obligatory)
(adjective)
Locative, masculine, singular of naityaka
naityaka - daily, customary, obligatory, constant
Derived from 'nitya' (constant, eternal)
Note: Qualifies 'svādhyāye'
न (na) - not (not, no, nor)
(indeclinable)
Note: Negates the noun 'anurodhaḥ'
अनुरोधः (anurodhaḥ) - restriction (restriction, objection, regard for, compliance)
(noun)
Nominative, masculine, singular of anurodha
anurodha - restriction, objection, regard for, compliance, request
From 'anu' + root 'rudh' (to obstruct)
Prefix: anu
Root: rudh (class 7)
Note: Subject of 'asti'
अस्ति (asti) - is (exists) (is, exists, there is)
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
Note: Predicate verb
अनध्याये (anadhyāye) - concerning days of non-study (anadhyāya) (in non-study, on days of non-recitation)
(noun)
Locative, masculine, singular of anadhyāya
anadhyāya - non-study, period of intermission from study of Vedas
Negative compound (na + adhyāya)
Compound type : nañ-tatpuruṣa (na+adhyāya)
- na – not
indeclinable - adhyāya – study, lesson, chapter, recitation
noun (masculine)
From 'adhi' + root 'i' (to go, study)
Prefix: adhi
Root: i (class 2)
Note: Specifies the context for 'anurodhaḥ'
होममन्त्रेषु (homamantreṣu) - for the mantras of the Vedic fire ritual (homa) (in fire ritual mantras)
(noun)
Locative, masculine, plural of homamantra
homamantra - mantra for a fire ritual
Compound of 'homa' (fire ritual) and 'mantra' (sacred formula)
Compound type : tatpuruṣa (homa+mantra)
- homa – Vedic fire ritual, oblation into fire
noun (masculine)
From root 'hu' (to offer in fire)
Root: hu (class 3) - mantra – sacred formula, hymn, chant
noun (masculine)
From root 'man' (to think)
Root: man (class 4)
Note: Specifies the area of application
च (ca) - and (and, also, moreover)
(indeclinable)
Note: Conjunction
एव (eva) - also (only, just, indeed, certainly)
(indeclinable)
Note: Emphatic particle
हि (hi) - furthermore, indeed (indeed, for, because)
(indeclinable)
Note: Emphatic particle