मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-57
अनारोग्यमनायुष्यमस्वर्ग्यं चातिभोजनम ।
अपुण्यं लोकविद्विष्टं तस्मात तत परिवर्जयेत ॥५७॥
अपुण्यं लोकविद्विष्टं तस्मात तत परिवर्जयेत ॥५७॥
57. anārogyamanāyuṣyamasvargyaṁ cātibhojanam ,
apuṇyaṁ lokavidviṣṭaṁ tasmāt tat parivarjayet.
apuṇyaṁ lokavidviṣṭaṁ tasmāt tat parivarjayet.
57.
anārogyam anāyuṣyam asvargyam ca atibhojanam
apuṇyam lokavidviṣṭam tasmāt tat parivarjayet
apuṇyam lokavidviṣṭam tasmāt tat parivarjayet
57.
atibhojanam anārogyam anāyuṣyam asvargyam ca
apuṇyam lokavidviṣṭam (asti) tasmāt tat parivarjayet
apuṇyam lokavidviṣṭam (asti) tasmāt tat parivarjayet
57.
Overeating is detrimental to health, reduces longevity, does not lead to auspicious states (asvargyam), is unmeritorious, and is disliked by society. Therefore, one should avoid it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनारोग्यम् (anārogyam) - detrimental to health (unhealthiness, detrimental to health)
- अनायुष्यम् (anāyuṣyam) - reduces longevity (detrimental to longevity, shortening life)
- अस्वर्ग्यम् (asvargyam) - does not lead to auspicious states (not leading to heaven, unheavenly, inauspicious)
- च (ca) - and, also
- अतिभोजनम् (atibhojanam) - overeating, excessive eating
- अपुण्यम् (apuṇyam) - unmeritorious, unvirtuous, sinful
- लोकविद्विष्टम् (lokavidviṣṭam) - disliked by society (disliked by people, hated by the world)
- तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)
- तत् (tat) - that (overeating) (that, it)
- परिवर्जयेत् (parivarjayet) - one should avoid, one should shun, one should renounce
Words meanings and morphology
अनारोग्यम् (anārogyam) - detrimental to health (unhealthiness, detrimental to health)
(adjective)
Nominative, neuter, singular of anārogya
anārogya - unhealthiness, sickness, detrimental to health
Compound of 'a' (negation) + 'nir' + 'ā' + root 'ruj' (to break/be ill) + 'ya' suffix. Lit. 'not conducive to health'.
Compound type : nañ-tatpuruṣa (a+ārogya)
- a – not, un-
indeclinable - ārogya – health, healthy
noun (neuter)
From 'ā' + root 'ruj' (to break/be ill) + 'ya' suffix. Lit. 'absence of disease'.
Prefix: ā
Root: ruj (class 6)
Note: Qualifies 'atibhojanam'.
अनायुष्यम् (anāyuṣyam) - reduces longevity (detrimental to longevity, shortening life)
(adjective)
Nominative, neuter, singular of anāyuṣya
anāyuṣya - detrimental to longevity, shortening life, not conducive to long life
Compound of 'a' (negation) + 'āyuṣya' (conducive to long life).
Compound type : nañ-tatpuruṣa (a+āyuṣya)
- a – not, un-
indeclinable - āyuṣya – conducive to long life, longevity
adjective (neuter)
From 'āyus' (life) + 'ya' suffix.
Note: Qualifies 'atibhojanam'.
अस्वर्ग्यम् (asvargyam) - does not lead to auspicious states (not leading to heaven, unheavenly, inauspicious)
(adjective)
Nominative, neuter, singular of asvargya
asvargya - not leading to heaven, unheavenly, inauspicious
Compound of 'a' (negation) + 'svargya' (conducive to heaven).
Compound type : nañ-tatpuruṣa (a+svargya)
- a – not, un-
indeclinable - svargya – leading to heaven, heavenly
adjective (neuter)
From 'svarga' (heaven) + 'ya' suffix.
Note: Qualifies 'atibhojanam'.
च (ca) - and, also
(indeclinable)
अतिभोजनम् (atibhojanam) - overeating, excessive eating
(noun)
Nominative, neuter, singular of atibhojana
atibhojana - overeating, excessive eating, gluttony
Compound of 'ati' (excessive) + 'bhojana' (eating).
Compound type : avyayībhāva / tatpuruṣa (ati+bhojana)
- ati – over, excessive, beyond
indeclinable - bhojana – eating, food, meal
noun (neuter)
From root 'bhuj' (to eat) + Lyuṭ suffix.
Root: bhuj (class 7)
Note: Subject of the implied verb 'is'.
अपुण्यम् (apuṇyam) - unmeritorious, unvirtuous, sinful
(adjective)
Nominative, neuter, singular of apuṇya
apuṇya - unmeritorious, unvirtuous, sinful, evil
Compound of 'a' (negation) + 'puṇya' (merit, virtuous).
Compound type : nañ-tatpuruṣa (a+puṇya)
- a – not, un-
indeclinable - puṇya – merit, virtue, righteousness
adjective (neuter)
Note: Qualifies 'atibhojanam'.
लोकविद्विष्टम् (lokavidviṣṭam) - disliked by society (disliked by people, hated by the world)
(adjective)
Nominative, neuter, singular of lokavidviṣṭa
lokavidviṣṭa - disliked by people, hated by the world
Compound: 'loka' (people) + 'vidviṣṭa' (hated). A third tatpuruṣa compound.
Compound type : tatpuruṣa (loka+vidviṣṭa)
- loka – world, people, society
noun (masculine) - vidviṣṭa – hated, disliked
participle (neuter)
Past Passive Participle
From 'vi' + root 'dviṣ' (to hate) + 'kta' suffix.
Prefix: vi
Root: dviṣ (class 2)
Note: Qualifies 'atibhojanam'.
तस्मात् (tasmāt) - therefore (therefore, for that reason, from that)
(indeclinable)
Ablative singular of 'tad'. Used adverbially.
Note: Used adverbially to mean 'therefore'.
तत् (tat) - that (overeating) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Note: Refers to 'atibhojanam'.
परिवर्जयेत् (parivarjayet) - one should avoid, one should shun, one should renounce
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of parivarjay
Potential Mood, 3rd Person Singular, Active Voice
From prefix 'pari' + root 'vṛj' (to avoid, abandon) in causative form, conjugated in the Potential Mood (vidhi-liṅ), parasmaipada.
Prefix: pari
Root: vṛj (class 1)