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मनु-स्मृतिः       manu-smṛtiḥ - chapter-2, verse-24

एतान्द्विजातयो देशान संश्रयेरन प्रयत्नतः ।
शूद्रस्तु यस्मिन कस्मिन वा निवसेद वृत्तिकर्शितः ॥२४॥
24. etāndvijātayo deśān saṁśrayeran prayatnataḥ ,
śūdrastu yasmin kasmin vā nivased vṛttikarśitaḥ.
24. etān dvijātayaḥ deśān saṃśrayeran prayatnataḥ
śūdraḥ tu yasmin kasmin vā nivased vṛttikarśitaḥ
24. dvijātayaḥ etān deśān prayatnataḥ saṃśrayeran;
tu vṛttikarśitaḥ śūdraḥ yasmin kasmin vā nivased
24. The twice-born (dvijāti) should carefully inhabit these regions. But a śūdra, if distressed by lack of livelihood, may reside in any place whatsoever.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतान् (etān) - these
  • द्विजातयः (dvijātayaḥ) - the twice-born (Brahmins, Kshatriyas, Vaishyas) (the twice-born)
  • देशान् (deśān) - regions, countries
  • संश्रयेरन् (saṁśrayeran) - they should resort to, they should inhabit
  • प्रयत्नतः (prayatnataḥ) - with effort, diligently, carefully
  • शूद्रः (śūdraḥ) - a śūdra (member of the fourth social class)
  • तु (tu) - but (but, on the other hand, indeed)
  • यस्मिन् (yasmin) - in which (place)
  • कस्मिन् (kasmin) - in which (place)
  • वा (vā) - or, and
  • निवसेद् (nivased) - may dwell, should reside
  • वृत्तिकर्शितः (vṛttikarśitaḥ) - distressed by lack of livelihood (distressed by livelihood, oppressed by lack of means of subsistence)

Words meanings and morphology

एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
Note: Refers to 'deśān'.
द्विजातयः (dvijātayaḥ) - the twice-born (Brahmins, Kshatriyas, Vaishyas) (the twice-born)
(noun)
Nominative, masculine, plural of dvijāti
dvijāti - twice-born (a member of the three upper social classes: Brahmin, Kshatriya, Vaishya)
Compound type : bahuvrihi (dvi+jāti)
  • dvi – two
    numeral
  • jāti – birth, origin, class, caste
    noun (feminine)
    Root: jan (class 4)
Note: Subject of 'saṃśrayeran'.
देशान् (deśān) - regions, countries
(noun)
Accusative, masculine, plural of deśa
deśa - region, country, place, spot
Note: Direct object of 'saṃśrayeran'.
संश्रयेरन् (saṁśrayeran) - they should resort to, they should inhabit
(verb)
3rd person , plural, active, optative (liṅ) of saṃśrī
Prefix: sam
Root: śrī (class 1)
प्रयत्नतः (prayatnataḥ) - with effort, diligently, carefully
(indeclinable)
Derived from prayatna with the suffix -tas (ablative/adverbial).
Prefix: pra
Root: yat (class 1)
Note: Adverbial form indicating manner.
शूद्रः (śūdraḥ) - a śūdra (member of the fourth social class)
(noun)
Nominative, masculine, singular of śūdra
śūdra - a member of the fourth social class in ancient India, serving the other three classes
Note: Subject of 'nivased'.
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
यस्मिन् (yasmin) - in which (place)
(pronoun)
Locative, masculine, singular of yad
yad - which, who, what
Note: Forms part of the correlative 'yasmin kasmin vā'.
कस्मिन् (kasmin) - in which (place)
(pronoun)
Locative, masculine, singular of kim
kim - who, what, which
Note: Forms part of the correlative 'yasmin kasmin vā', indicating 'any'.
वा (vā) - or, and
(indeclinable)
निवसेद् (nivased) - may dwell, should reside
(verb)
3rd person , singular, active, optative (liṅ) of nivas
Prefix: ni
Root: vas (class 1)
वृत्तिकर्शितः (vṛttikarśitaḥ) - distressed by lack of livelihood (distressed by livelihood, oppressed by lack of means of subsistence)
(adjective)
Nominative, masculine, singular of vṛttikarśita
vṛttikarśita - distressed by (lack of) livelihood, deprived of subsistence
Compound type : instrumental tatpurusha (vṛttyā karśita) (vṛtti+karśita)
  • vṛtti – livelihood, means of subsistence, conduct
    noun (feminine)
    From root vṛt- 'to be, exist'.
    Root: vṛt (class 1)
  • karśita – emaciated, distressed, afflicted
    adjective (masculine)
    Past Passive Participle
    Derived from root kṛś- 'to be lean, distress' (causative form karśayati).
    Root: kṛś (class 4)
Note: Describes 'śūdraḥ'.