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मनु-स्मृतिः       manu-smṛtiḥ - chapter-2, verse-143

अग्न्याधेयं पाकयज्ञानग्निष्टोमादिकान मखान ।
यः करोति वृतो यस्य स तस्यर्त्विगिहोच्यते ॥१४३॥
143. agnyādheyaṁ pākayajñānagniṣṭomādikān makhān ,
yaḥ karoti vṛto yasya sa tasyartvigihocyate.
143. agnyādheyam pākayajñān agniṣṭomādikān makhān yaḥ
karoti vṛtaḥ yasya saḥ tasya ṛtvik iha ucyate
143. yasya vṛtaḥ yaḥ agnyādheyam pākayajñān agniṣṭomādikān
makhān karoti saḥ iha tasya ṛtvik ucyate
143. That person who, having been chosen by someone, performs the fire-installation (agnyādheya), the minor domestic Vedic rituals, and other grand Vedic rituals (yajñas) like the Agniṣṭoma, is referred to here as his ritual priest (ṛtvik).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अग्न्याधेयम् (agnyādheyam) - the ritual of fire-installation (the installation of sacred fires)
  • पाकयज्ञान् (pākayajñān) - minor domestic Vedic rituals
  • अग्निष्टोमादिकान् (agniṣṭomādikān) - grand Vedic rituals like the Agniṣṭoma (beginning with Agniṣṭoma; including Agniṣṭoma)
  • मखान् (makhān) - grand Vedic rituals (Vedic rituals; festivals; sacrifices)
  • यः (yaḥ) - who; which
  • करोति (karoti) - performs; does; makes
  • वृतः (vṛtaḥ) - having been chosen/appointed (chosen; selected; appointed)
  • यस्य (yasya) - by whom (genitive of agent) (whose; of which)
  • सः (saḥ) - he; that
  • तस्य (tasya) - his; of that
  • ऋत्विक् (ṛtvik) - ritual priest; sacrificing priest
  • इह (iha) - in this context (of the verse) (here; in this world; in this context)
  • उच्यते (ucyate) - is called; is said

Words meanings and morphology

अग्न्याधेयम् (agnyādheyam) - the ritual of fire-installation (the installation of sacred fires)
(noun)
Accusative, neuter, singular of agnyādheya
agnyādheya - installation of sacred fires; a specific Vedic ritual
Compound type : tatpuruṣa (agni+ādheya)
  • agni – fire; god of fire
    noun (masculine)
  • ādheya – to be placed; to be laid; placing; depositing
    noun (neuter)
    Gerundive / Noun from verb
    Derived from root dhā with ā- prefix.
    Prefix: ā
    Root: dhā (class 3)
पाकयज्ञान् (pākayajñān) - minor domestic Vedic rituals
(noun)
Accusative, masculine, plural of pākayajña
pākayajña - minor domestic Vedic ritual (pākayajña)
Compound type : tatpuruṣa (pāka+yajña)
  • pāka – cooking; ripening; simple; minor
    adjective (masculine)
    Derived from root pac.
    Root: pac (class 1)
  • yajña – Vedic ritual; worship; sacrifice
    noun (masculine)
    Root: yaj (class 1)
अग्निष्टोमादिकान् (agniṣṭomādikān) - grand Vedic rituals like the Agniṣṭoma (beginning with Agniṣṭoma; including Agniṣṭoma)
(adjective)
Accusative, masculine, plural of agniṣṭomādi
agniṣṭomādi - beginning with Agniṣṭoma; including Agniṣṭoma
Compound type : tatpuruṣa (agniṣṭoma+ādi)
  • agniṣṭoma – a type of Soma ritual; a principal Vedic ritual
    noun (masculine)
  • ādi – beginning; start; etc.
    noun (masculine)
मखान् (makhān) - grand Vedic rituals (Vedic rituals; festivals; sacrifices)
(noun)
Accusative, masculine, plural of makha
makha - Vedic ritual; festival; sacrifice; joy
यः (yaḥ) - who; which
(pronoun)
Nominative, masculine, singular of yad
yad - who; which; what
करोति (karoti) - performs; does; makes
(verb)
3rd person , singular, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
वृतः (vṛtaḥ) - having been chosen/appointed (chosen; selected; appointed)
(adjective)
Nominative, masculine, singular of vṛta
vṛta - chosen; selected; appointed; surrounded
Past Passive Participle
Past passive participle of root vṛ.
Root: vṛ (class 5)
यस्य (yasya) - by whom (genitive of agent) (whose; of which)
(pronoun)
Genitive, masculine, singular of yad
yad - who; which; what
सः (saḥ) - he; that
(pronoun)
Nominative, masculine, singular of tad
tad - that; he; she; it
तस्य (tasya) - his; of that
(pronoun)
Genitive, masculine, singular of tad
tad - that; he; she; it
ऋत्विक् (ṛtvik) - ritual priest; sacrificing priest
(noun)
Nominative, masculine, singular of ṛtvij
ṛtvij - ritual priest; sacrificing priest
इह (iha) - in this context (of the verse) (here; in this world; in this context)
(indeclinable)
उच्यते (ucyate) - is called; is said
(verb)
3rd person , singular, passive, present indicative (laṭ) of vac
Present Passive
Passive form of the verb vac.
Root: vac (class 2)