मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-92
एकादशं मनो ज्ञेयं स्वगुणेनौभयात्मकम ।
यस्मिन जिते जितावेतौ भवतः पञ्चकौ गणौ ॥९२॥
यस्मिन जिते जितावेतौ भवतः पञ्चकौ गणौ ॥९२॥
92. ekādaśaṁ mano jñeyaṁ svaguṇenaubhayātmakam ,
yasmin jite jitāvetau bhavataḥ pañcakau gaṇau.
yasmin jite jitāvetau bhavataḥ pañcakau gaṇau.
92.
ekādaśam manaḥ jñeyam svaguṇena ubhayātmakam |
yasmin jite jitā etau bhavataḥ pañcakau gaṇau |
yasmin jite jitā etau bhavataḥ pañcakau gaṇau |
92.
manaḥ ekādaśam svaguṇena ubhayātmakam jñeyam
yasmin jite etau pañcakau gaṇau jitāḥ bhavataḥ
yasmin jite etau pañcakau gaṇau jitāḥ bhavataḥ
92.
The eleventh (organ), the mind (manas), should be understood as having a dual nature because of its inherent quality. When it (the mind) is conquered, these two groups of five (organs) are also conquered.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकादशम् (ekādaśam) - the eleventh
- मनः (manaḥ) - mind, intellect, internal organ
- ज्ञेयम् (jñeyam) - to be known, to be understood, knowable
- स्वगुणेन (svaguṇena) - by its own quality, due to its inherent nature
- उभयात्मकम् (ubhayātmakam) - having a dual nature, composed of both
- यस्मिन् (yasmin) - in which, when it (is)
- जिते (jite) - conquered, subdued
- जिता (jitā) - conquered, subdued
- एतौ (etau) - these two
- भवतः (bhavataḥ) - become, are
- पञ्चकौ (pañcakau) - two groups of five, two quintets
- गणौ (gaṇau) - two groups, two assemblies
Words meanings and morphology
एकादशम् (ekādaśam) - the eleventh
(adjective)
neuter, singular of ekādaśa
ekādaśa - eleventh
ordinal number
मनः (manaḥ) - mind, intellect, internal organ
(noun)
neuter, singular of manas
manas - mind, intellect, internal organ, consciousness
ज्ञेयम् (jñeyam) - to be known, to be understood, knowable
(adjective)
neuter, singular of jñeya
jñeya - to be known, knowable, understandable
Gerundive
from root jñā
Root: jñā (class 9)
स्वगुणेन (svaguṇena) - by its own quality, due to its inherent nature
(noun)
Instrumental, masculine, singular of svaguṇa
svaguṇa - own quality, inherent attribute
Compound type : tatpurusha (sva+guṇa)
- sva – own, self
adjective - guṇa – quality, attribute, virtue
noun (masculine)
उभयात्मकम् (ubhayātmakam) - having a dual nature, composed of both
(adjective)
neuter, singular of ubhayātmaka
ubhayātmaka - having a dual nature, consisting of both
Compound type : tatpurusha (ubhaya+ātmaka)
- ubhaya – both, dual
adjective - ātmaka – having the nature of, consisting of
adjective
derived from ātman + ka suffix
यस्मिन् (yasmin) - in which, when it (is)
(pronoun)
Locative, neuter, singular of yad
yad - which, what
relative pronoun
जिते (jite) - conquered, subdued
(adjective)
Locative, neuter, singular of jita
jita - conquered, subdued, won
Past Passive Participle
from root ji
Root: ji (class 1)
जिता (jitā) - conquered, subdued
(adjective)
Nominative, plural of jita
jita - conquered, subdued, won
Past Passive Participle
from root ji
Root: ji (class 1)
एतौ (etau) - these two
(pronoun)
Nominative, masculine, dual of etad
etad - this, that
भवतः (bhavataḥ) - become, are
(verb)
3rd person , dual, active, present (laṭ) of bhū
Root: bhū (class 1)
पञ्चकौ (pañcakau) - two groups of five, two quintets
(noun)
Nominative, masculine, dual of pañcaka
pañcaka - group of five, quintet
गणौ (gaṇau) - two groups, two assemblies
(noun)
Nominative, masculine, dual of gaṇa
gaṇa - group, assembly, multitude, class