मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-104
अपां समीपे नियतो नैत्यकं विधिमास्थितः ।
सावित्रीमप्यधीयीत गत्वाऽरण्यं समाहितः ॥१०४॥
सावित्रीमप्यधीयीत गत्वाऽरण्यं समाहितः ॥१०४॥
104. apāṁ samīpe niyato naityakaṁ vidhimāsthitaḥ ,
sāvitrīmapyadhīyīta gatvā'raṇyaṁ samāhitaḥ.
sāvitrīmapyadhīyīta gatvā'raṇyaṁ samāhitaḥ.
104.
apām samīpe niyataḥ naityakam vidhim āsthitaḥ
sāvitrīm api adhīyīta gatvā araṇyam samāhitaḥ
sāvitrīm api adhīyīta gatvā araṇyam samāhitaḥ
104.
niyataḥ apām samīpe naityakam vidhim āsthitaḥ
gatvā araṇyam samāhitaḥ api sāvitrīm adhīyīta
gatvā araṇyam samāhitaḥ api sāvitrīm adhīyīta
104.
Self-controlled, near water, having undertaken the daily ritual, one should also study the Sāvitrī (mantra), going to a forest with concentrated attention.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपाम् (apām) - of waters
- समीपे (samīpe) - near (water) (near, in the vicinity of, close by)
- नियतः (niyataḥ) - self-controlled (controlled, restrained, disciplined, self-controlled)
- नैत्यकम् (naityakam) - daily, obligatory (daily, customary, obligatory)
- विधिम् (vidhim) - ritual (rule, method, rite, injunction, procedure)
- आस्थितः (āsthitaḥ) - having undertaken (undertaken, resorted to, standing upon, engaged in)
- सावित्रीम् (sāvitrīm) - the Sāvitrī (mantra) (Sāvitrī (name of a goddess or a sacred mantra))
- अपि (api) - also (also, even, too, moreover)
- अधीयीत (adhīyīta) - should study (or recite) (should study, should learn, should recite)
- गत्वा (gatvā) - having gone (having gone, after going)
- अरण्यम् (araṇyam) - forest (forest, wilderness)
- समाहितः (samāhitaḥ) - with concentrated attention (concentrated, composed, attentive, absorbed in meditation)
Words meanings and morphology
अपाम् (apām) - of waters
(noun)
Genitive, feminine, plural of ap
ap - water, waters
Always plural, usually feminine
Note: Governed by 'samīpe'
समीपे (samīpe) - near (water) (near, in the vicinity of, close by)
(indeclinable)
Note: Adverbial usage of locative
नियतः (niyataḥ) - self-controlled (controlled, restrained, disciplined, self-controlled)
(participle)
Nominative, masculine, singular of niyata
niyata - controlled, restrained, disciplined, fixed, regular
Past Passive Participle
From root 'yam' (to restrain) with prefix 'ni'
Prefix: ni
Root: yam (class 1)
Note: Qualifies the implied subject
नैत्यकम् (naityakam) - daily, obligatory (daily, customary, obligatory)
(adjective)
Accusative, neuter, singular of naityaka
naityaka - daily, customary, obligatory, constant
Derived from 'nitya' (constant, eternal)
Note: Qualifies 'vidhim'
विधिम् (vidhim) - ritual (rule, method, rite, injunction, procedure)
(noun)
Accusative, masculine, singular of vidhi
vidhi - rule, method, rite, injunction, procedure
Root: dhā (class 3)
Note: Object of 'āsthitaḥ'
आस्थितः (āsthitaḥ) - having undertaken (undertaken, resorted to, standing upon, engaged in)
(participle)
Nominative, masculine, singular of āsthita
āsthita - undertaken, resorted to, standing upon, engaged in
Past Passive Participle
From root 'sthā' (to stand) with prefix 'ā'
Prefix: ā
Root: sthā (class 1)
Note: Qualifies the implied subject, acting as a predicate or adverbial clause.
सावित्रीम् (sāvitrīm) - the Sāvitrī (mantra) (Sāvitrī (name of a goddess or a sacred mantra))
(proper noun)
Accusative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī (a sacred Vedic hymn or its presiding deity)
Note: Object of 'adhīyīta'
अपि (api) - also (also, even, too, moreover)
(indeclinable)
Note: Emphasizes inclusion
अधीयीत (adhīyīta) - should study (or recite) (should study, should learn, should recite)
(verb)
3rd person , singular, middle, optative (liṅ) of adhī
Prefix: adhi
Root: i (class 2)
Note: Expresses a command or recommendation
गत्वा (gatvā) - having gone (having gone, after going)
(indeclinable)
Absolutive (Gerund)
From root 'gam' (to go)
Root: gam (class 1)
Note: Indicates a prior action
अरण्यम् (araṇyam) - forest (forest, wilderness)
(noun)
Accusative, neuter, singular of araṇya
araṇya - forest, wilderness, desert
Note: Object of 'gatvā'
समाहितः (samāhitaḥ) - with concentrated attention (concentrated, composed, attentive, absorbed in meditation)
(participle)
Nominative, masculine, singular of samāhita
samāhita - concentrated, composed, attentive, absorbed in meditation
Past Passive Participle
From root 'dhā' (to place) with prefixes 'sam' and 'ā'
Prefixes: sam+ā
Root: dhā (class 3)
Note: Qualifies the implied subject, acting as a predicate or adverbial clause.