मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-116
ब्रह्म यस्त्वननुज्ञातमधीयानादवाप्नुयात ।
स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते । ॥११६॥
स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते । ॥११६॥
116. brahma yastvananujñātamadhīyānādavāpnuyāt ,
sa brahmasteyasaṁyukto narakaṁ pratipadyate ,.
sa brahmasteyasaṁyukto narakaṁ pratipadyate ,.
116.
brahma yaḥ tu ananujñātam adhīyānāt avāpnuyāt
saḥ brahmāsteyasaṃyuktaḥ narakam pratipadyate
saḥ brahmāsteyasaṃyuktaḥ narakam pratipadyate
116.
yaḥ tu adhīyānāt ananujñātam brahma avāpnuyāt
saḥ brahmāsteyasaṃyuktaḥ narakam pratipadyate
saḥ brahmāsteyasaṃyuktaḥ narakam pratipadyate
116.
Whoever obtains sacred knowledge (brahman) from a teacher without permission, he becomes associated with the theft of sacred knowledge (brahmāsteya) and falls into hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्म (brahma) - sacred knowledge (brahman) (sacred knowledge, the Vedas, the Absolute (brahman))
- यः (yaḥ) - who, whoever
- तु (tu) - but, on the other hand, however
- अननुज्ञातम् (ananujñātam) - not permitted, unauthorized, without permission
- अधीयानात् (adhīyānāt) - from one who is studying, from a teacher
- अवाप्नुयात् (avāpnuyāt) - he may obtain, should obtain
- सः (saḥ) - he
- ब्रह्मास्तेयसंयुक्तः (brahmāsteyasaṁyuktaḥ) - associated with the theft of sacred knowledge (brahman)
- नरकम् (narakam) - to hell, into hell
- प्रतिपद्यते (pratipadyate) - he obtains, reaches, falls into
Words meanings and morphology
ब्रह्म (brahma) - sacred knowledge (brahman) (sacred knowledge, the Vedas, the Absolute (brahman))
(noun)
Accusative, neuter, singular of brahman
brahman - the Absolute, sacred knowledge, Veda, prayer, divine essence
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
तु (tu) - but, on the other hand, however
(indeclinable)
अननुज्ञातम् (ananujñātam) - not permitted, unauthorized, without permission
(adjective)
Accusative, neuter, singular of ananujñāta
ananujñāta - not permitted, unauthorized, without permission
Past Passive Participle
Negated Past Passive Participle from root 'jñā' with prefix 'anu'
Prefixes: a+anu
Root: jñā (class 9)
Note: Agrees with 'brahma' (neuter).
अधीयानात् (adhīyānāt) - from one who is studying, from a teacher
(adjective)
Ablative, masculine, singular of adhīyāna
adhīyāna - one who is studying, reciting, a student
Present Active Participle (Middle Voice)
Present participle of root 'i' with prefix 'adhi'
Prefix: adhi
Root: i (class 2)
अवाप्नुयात् (avāpnuyāt) - he may obtain, should obtain
(verb)
3rd person , singular, active, Optative (Liṅ) of āp
Optative mood, 3rd person singular
Prefix: ava
Root: āp (class 5)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
ब्रह्मास्तेयसंयुक्तः (brahmāsteyasaṁyuktaḥ) - associated with the theft of sacred knowledge (brahman)
(adjective)
Nominative, masculine, singular of brahmāsteyasaṃyukta
brahmāsteyasaṁyukta - joined with / connected to the theft of brahman
Compound type : tatpuruṣa (brahmāsteya+saṃyukta)
- brahmāsteya – theft of sacred knowledge
noun (neuter) - saṃyukta – joined, connected, associated
adjective (masculine)
Past Passive Participle
From root 'yuj' with prefix 'sam'
Prefix: sam
Root: yuj (class 7)
नरकम् (narakam) - to hell, into hell
(noun)
Accusative, neuter, singular of naraka
naraka - hell, purgatory, a place of torment
प्रतिपद्यते (pratipadyate) - he obtains, reaches, falls into
(verb)
3rd person , singular, middle, Present (Lat) of pad
Present tense, 3rd person singular
Prefix: prati
Root: pad (class 4)