मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-187
अकृत्वा भैक्षचरणमसमिध्य च पावकम ।
अनातुरः सप्तरात्रमवकीर्णिव्रतं चरेत ॥१८७॥
अनातुरः सप्तरात्रमवकीर्णिव्रतं चरेत ॥१८७॥
187. akṛtvā bhaikṣacaraṇamasamidhya ca pāvakam ,
anāturaḥ saptarātramavakīrṇivrataṁ caret.
anāturaḥ saptarātramavakīrṇivrataṁ caret.
187.
akṛtvā bhaikṣacaraṇam asamidhya ca pāvakam
anāturaḥ saptarātram avakīrṇivratam caret
anāturaḥ saptarātram avakīrṇivratam caret
187.
akṛtvā bhaikṣacaraṇam ca asamidhya pāvakam,
anāturaḥ saptarātram avakīrṇivratam caret
anāturaḥ saptarātram avakīrṇivratam caret
187.
Without having performed the practice of begging for alms and without having kindled the fire, a healthy person should observe the vow of an `avakīrṇin` for seven nights.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अकृत्वा (akṛtvā) - without doing, not having done
- भैक्षचरणम् (bhaikṣacaraṇam) - begging for alms, practice of mendicancy
- असमिध्य (asamidhya) - without kindling, not having kindled
- च (ca) - and, also
- पावकम् (pāvakam) - fire, purifier
- अनातुरः (anāturaḥ) - not sick, healthy, well
- सप्तरात्रम् (saptarātram) - for seven nights, a period of seven nights
- अवकीर्णिव्रतम् (avakīrṇivratam) - the vow/penance of an `avakīrṇin` (one who has broken a vow, especially of chastity)
- चरेत् (caret) - one should perform, one should observe
Words meanings and morphology
अकृत्वा (akṛtvā) - without doing, not having done
(indeclinable)
absolutive
Derived from root kṛ with suffix -tvā; a- prefix for negation
Prefix: a
Root: kṛ (class 8)
भैक्षचरणम् (bhaikṣacaraṇam) - begging for alms, practice of mendicancy
(noun)
Accusative, neuter, singular of bhaikṣacaraṇa
bhaikṣacaraṇa - begging for alms, wandering for alms
Compound type : tatpuruṣa (bhaikṣa+caraṇa)
- bhaikṣa – alms, mendicancy, obtained by begging
noun (neuter)
Derived from bhikṣā (begging, alms) - caraṇa – walking, going, practice, conduct
noun (neuter)
Derived from root car (to move, walk)
Root: car (class 1)
असमिध्य (asamidhya) - without kindling, not having kindled
(indeclinable)
absolutive
Derived from root idh with prefix sam; a- prefix for negation; suffix -ya (for absolutives with prefixes)
Prefixes: a+sam
Root: idh (class 7)
च (ca) - and, also
(indeclinable)
पावकम् (pāvakam) - fire, purifier
(noun)
Accusative, masculine, singular of pāvaka
pāvaka - fire, purifier; pure, clean
Derived from root pū (to purify)
Root: pū (class 1)
अनातुरः (anāturaḥ) - not sick, healthy, well
(adjective)
Nominative, masculine, singular of anātura
anātura - not sick, healthy, sound; not distressed
Compound type : nañ-tatpuruṣa (na+ātura)
- na – not, no
indeclinable - ātura – sick, diseased, afflicted, distressed
adjective (masculine)
सप्तरात्रम् (saptarātram) - for seven nights, a period of seven nights
(noun)
Accusative, neuter, singular of saptarātra
saptarātra - a period of seven nights
Compound type : dvigu (sapta+rātra)
- sapta – seven
numeral - rātra – night, nocturnal
noun (neuter)
Note: Denotes duration
अवकीर्णिव्रतम् (avakīrṇivratam) - the vow/penance of an `avakīrṇin` (one who has broken a vow, especially of chastity)
(noun)
Accusative, neuter, singular of avakīrṇivrata
avakīrṇivrata - the observance or penance of an avakīrṇin
Compound type : ṣaṣṭhī-tatpuruṣa (avakīrṇin+vrata)
- avakīrṇin – one who has broken a vow, especially of chastity (a brahmacharin)
noun (masculine)
agent noun from past passive participle
Derived from root kīr (to scatter) with prefixes ava; 'in' suffix for agent
Prefix: ava
Root: kīr (class 6) - vrata – vow, sacred observance, religious practice, rule
noun (neuter)
चरेत् (caret) - one should perform, one should observe
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of car
Root: car (class 1)