मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-100
वशे कृत्वेन्द्रियग्रामं संयम्य च मनस्तथा ।
सर्वान संसाधयेदर्थानक्षिण्वन योगतस्तनुम ॥१००॥
सर्वान संसाधयेदर्थानक्षिण्वन योगतस्तनुम ॥१००॥
100. vaśe kṛtvendriyagrāmaṁ saṁyamya ca manastathā ,
sarvān saṁsādhayedarthānakṣiṇvan yogatastanum.
sarvān saṁsādhayedarthānakṣiṇvan yogatastanum.
100.
vaśe kṛtvā indriyagrāmam saṃyamya ca manaḥ tathā
sarvān saṃsādhayet arthān akṣiṇvan yogataḥ tanum
sarvān saṃsādhayet arthān akṣiṇvan yogataḥ tanum
100.
indriyagrāmam vaśe kṛtvā ca tathā manaḥ saṃyamya,
akṣiṇvan tanum,
yogataḥ sarvān arthān saṃsādhayet
akṣiṇvan tanum,
yogataḥ sarvān arthān saṃsādhayet
100.
Having brought the multitude of senses under control and likewise restrained the mind, one should accomplish all aims without debilitating the body, through the practice of discipline (yoga).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वशे (vaśe) - under control, in power, obedient
- कृत्वा (kṛtvā) - having brought (into control) (having done, having made, having performed)
- इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the aggregate of sense organs
- संयम्य (saṁyamya) - having restrained, having controlled
- च (ca) - and, also
- मनः (manaḥ) - mind, intellect, heart
- तथा (tathā) - thus, so, likewise, in that manner
- सर्वान् (sarvān) - all, every
- संसाधयेत् (saṁsādhayet) - one should accomplish, one should achieve
- अर्थान् (arthān) - aims, purposes (of life) (purposes, objects, aims, meanings)
- अक्षिण्वन् (akṣiṇvan) - without debilitating (the body) (not wasting, not diminishing, without debilitating)
- योगतः (yogataḥ) - by means of (yoga) discipline (by means of (yoga) discipline, from yoga)
- तनुम् (tanum) - body, self
Words meanings and morphology
वशे (vaśe) - under control, in power, obedient
(noun)
Locative, masculine, singular of vaśa
vaśa - will, power, control, subjection
Locative case indicating 'under control'.
Root: vaś
Note: Used in the idiom `vaśe kṛ-` meaning "to bring under control".
कृत्वा (kṛtvā) - having brought (into control) (having done, having made, having performed)
(indeclinable)
Absolutive/Gerund
Formed from root kṛ with suffix -tvā.
Root: kṛ (class 8)
इन्द्रियग्रामम् (indriyagrāmam) - the multitude of senses, the aggregate of sense organs
(noun)
Accusative, masculine, singular of indriyagrāma
indriyagrāma - multitude of senses, aggregate of sense organs
Compound type : Tatpuruṣa (indriya+grāma)
- indriya – sense organ, faculty of sense
noun (neuter) - grāma – village, multitude, collection
noun (masculine)
Root: grabh
संयम्य (saṁyamya) - having restrained, having controlled
(indeclinable)
Absolutive/Gerund
Formed from root yam with upasarga sam- and suffix -ya.
Prefix: sam
Root: yam (class 1)
च (ca) - and, also
(indeclinable)
मनः (manaḥ) - mind, intellect, heart
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man
Note: Original form is `manas`. Accusative singular.
तथा (tathā) - thus, so, likewise, in that manner
(indeclinable)
सर्वान् (sarvān) - all, every
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole
Note: Adjective for `arthān`.
संसाधयेत् (saṁsādhayet) - one should accomplish, one should achieve
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of saṃsādh
Optative Mood, Active Voice, Parasmaipada
3rd person singular optative. Formed from root sādh with upasarga sam-.
Prefix: sam
Root: sādh (class 5)
अर्थान् (arthān) - aims, purposes (of life) (purposes, objects, aims, meanings)
(noun)
Accusative, masculine, plural of artha
artha - purpose, aim, object, meaning, wealth, thing
Root: ṛ
अक्षिण्वन् (akṣiṇvan) - without debilitating (the body) (not wasting, not diminishing, without debilitating)
(adjective)
Nominative, masculine, singular of akṣiṇvat
akṣiṇvat - not diminishing, not wasting, not debilitating
Present Active Participle
Derived from root kṣi with negative prefix a-.
Compound type : Nañ-Tatpuruṣa (a+kṣiṇvat)
- a – not, un-
indeclinable
Negative prefix. - kṣiṇvat – diminishing, wasting, debilitating
adjective (masculine)
Present Active Participle
Derived from root kṣi.
Root: kṣi (class 5)
Note: The implied subject of the verb `saṃsādhayet` is performing this action.
योगतः (yogataḥ) - by means of (yoga) discipline (by means of (yoga) discipline, from yoga)
(indeclinable)
Formed from `yoga` with the suffix -tas.
Root: yuj
Note: This is an adverbial form derived from `yoga`.
तनुम् (tanum) - body, self
(noun)
Accusative, feminine, singular of tanu
tanu - body, person, self, form
Root: tan