मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-2, verse-109
आचार्यपुत्रः शुश्रूषुर्ज्ञानदो धार्मिकः शुचिः ।
आप्तः शक्तोऽर्थदः साधुः स्वोऽध्याप्या दश धर्मतः ?? ॥१०९॥
आप्तः शक्तोऽर्थदः साधुः स्वोऽध्याप्या दश धर्मतः ?? ॥१०९॥
109. ācāryaputraḥ śuśrūṣurjñānado dhārmikaḥ śuciḥ ,
āptaḥ śakto'rthadaḥ sādhuḥ svo'dhyāpyā daśa dharmataḥ ??.
āptaḥ śakto'rthadaḥ sādhuḥ svo'dhyāpyā daśa dharmataḥ ??.
109.
ācārya-putraḥ śuśrūṣuḥ jñāna-daḥ dhārmikaḥ śuciḥ āptaḥ
śaktaḥ artha-daḥ sādhuḥ svaḥ adhyāpyāḥ daśa dharmataḥ
śaktaḥ artha-daḥ sādhuḥ svaḥ adhyāpyāḥ daśa dharmataḥ
109.
dharmataḥ daśa ācārya-putraḥ śuśrūṣuḥ jñāna-daḥ dhārmikaḥ
śuciḥ āptaḥ śaktaḥ artha-daḥ sādhuḥ svaḥ adhyāpyāḥ
śuciḥ āptaḥ śaktaḥ artha-daḥ sādhuḥ svaḥ adhyāpyāḥ
109.
According to natural law (dharma), these ten are to be taught: the teacher's son, one who is attentive, one who aids knowledge, one who is righteous (dhārmika), one who is pure, one who is trustworthy, one who is capable, one who provides wealth, one who is virtuous, and one's own (relative).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आचार्य-पुत्रः (ācārya-putraḥ) - the teacher's son (teacher's son)
- शुश्रूषुः (śuśrūṣuḥ) - one who is attentive (and obedient) (desirous of hearing, obedient, attentive, student)
- ज्ञान-दः (jñāna-daḥ) - one who aids knowledge (by sharing, preserving, or seeking to spread it) (giver of knowledge)
- धार्मिकः (dhārmikaḥ) - one who is righteous (dhārmika) (righteous, virtuous, pious, adhering to natural law (dharma))
- शुचिः (śuciḥ) - one who is pure (pure, clean, sacred)
- आप्तः (āptaḥ) - one who is trustworthy (trustworthy, reliable, sincere, obtained)
- शक्तः (śaktaḥ) - one who is capable (capable, able, strong)
- अर्थ-दः (artha-daḥ) - one who provides wealth (or means) (giver of wealth, giver of meaning, useful)
- साधुः (sādhuḥ) - one who is virtuous (good, virtuous, excellent, proper)
- स्वः (svaḥ) - one's own (relative) (one's own, kinsman, relative)
- अध्याप्याः (adhyāpyāḥ) - those who should be taught (those who should be taught, fit to be taught)
- दश (daśa) - ten
- धर्मतः (dharmataḥ) - according to natural law (dharma) (according to natural law (dharma), righteously, in accordance with duty)
Words meanings and morphology
आचार्य-पुत्रः (ācārya-putraḥ) - the teacher's son (teacher's son)
(noun)
Nominative, masculine, singular of ācārya-putra
ācārya-putra - teacher's son
ācārya (teacher) + putra (son)
Compound type : ṣaṣṭhī-tatpuruṣa (ācārya+putra)
- ācārya – teacher, preceptor
noun (masculine)
ā (prefix) + car (to move, conduct) + ṇya
Prefix: ā
Root: car (class 1) - putra – son
noun (masculine)
Note: One of the ten subjects to be taught.
शुश्रूषुः (śuśrūṣuḥ) - one who is attentive (and obedient) (desirous of hearing, obedient, attentive, student)
(adjective)
Nominative, masculine, singular of śuśrūṣu
śuśrūṣu - desirous of hearing, obedient, attentive, a diligent student
desiderative adjective
from root śru (to hear) in desiderative stem + u
Root: śru (class 5)
Note: One of the ten subjects to be taught.
ज्ञान-दः (jñāna-daḥ) - one who aids knowledge (by sharing, preserving, or seeking to spread it) (giver of knowledge)
(noun)
Nominative, masculine, singular of jñāna-da
jñāna-da - giver of knowledge, one who offers knowledge, one who has knowledge
jñāna (knowledge) + da (giver, from root dā - to give)
Compound type : upapada-tatpuruṣa (jñāna+da)
- jñāna – knowledge, wisdom
noun (neuter)
from root jñā (to know) + lyuṭ (suffix)
Root: jñā (class 9) - da – giver, bestower
adjective/noun (masculine)
from root dā (to give) + ḍa
Root: dā (class 3)
Note: One of the ten subjects to be taught.
धार्मिकः (dhārmikaḥ) - one who is righteous (dhārmika) (righteous, virtuous, pious, adhering to natural law (dharma))
(adjective)
Nominative, masculine, singular of dhārmika
dhārmika - righteous, virtuous, pious, adherent of natural law (dharma)
from dharma (natural law) + ṭhak (suffix meaning 'pertaining to')
Note: One of the ten subjects to be taught.
शुचिः (śuciḥ) - one who is pure (pure, clean, sacred)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, sacred, bright
Note: One of the ten subjects to be taught.
आप्तः (āptaḥ) - one who is trustworthy (trustworthy, reliable, sincere, obtained)
(adjective)
Nominative, masculine, singular of āpta
āpta - trustworthy, reliable, sincere, obtained, reached
Past Passive Participle
ā (prefix) + āp (to obtain, to reach) + kta
Prefix: ā
Root: āp (class 5)
Note: One of the ten subjects to be taught.
शक्तः (śaktaḥ) - one who is capable (capable, able, strong)
(adjective)
Nominative, masculine, singular of śakta
śakta - capable, able, strong, powerful
Past Passive Participle
from root śak (to be able) + kta
Root: śak (class 5)
Note: One of the ten subjects to be taught.
अर्थ-दः (artha-daḥ) - one who provides wealth (or means) (giver of wealth, giver of meaning, useful)
(noun)
Nominative, masculine, singular of artha-da
artha-da - giver of wealth, provider of means, useful, giver of purpose
artha (wealth, purpose, meaning) + da (giver)
Compound type : upapada-tatpuruṣa (artha+da)
- artha – purpose, meaning, wealth, object
noun (masculine) - da – giver, bestower
adjective/noun (masculine)
from root dā (to give) + ḍa
Root: dā (class 3)
Note: One of the ten subjects to be taught.
साधुः (sādhuḥ) - one who is virtuous (good, virtuous, excellent, proper)
(adjective)
Nominative, masculine, singular of sādhu
sādhu - good, virtuous, excellent, proper, holy man
from root sādh (to accomplish, to perfect) + u
Root: sādh (class 5)
Note: One of the ten subjects to be taught.
स्वः (svaḥ) - one's own (relative) (one's own, kinsman, relative)
(noun)
Nominative, masculine, singular of sva
sva - own, self, one's own kinsman, relative
Note: One of the ten subjects to be taught.
अध्याप्याः (adhyāpyāḥ) - those who should be taught (those who should be taught, fit to be taught)
(adjective)
Nominative, masculine, plural of adhyāpya
adhyāpya - to be taught, fit to be taught
Gerundive / Future Passive Participle
adhi (prefix) + i (to go/study - causative) + ṇyat/ya (suffix for FPP)
Prefix: adhi
Root: i (class 2)
Note: Predicate adjective for the list of ten.
दश (daśa) - ten
(numeral)
धर्मतः (dharmataḥ) - according to natural law (dharma) (according to natural law (dharma), righteously, in accordance with duty)
(indeclinable)
from root dhṛ (to uphold, sustain) + manin (suffix)
Root: dhṛ (class 1)
Note: Used adverbially.