महाभारतः mahābhārataḥ - book-3, chapter-82, verse-98

ततोऽधिवंश्यं धर्मज्ञ समाविश्य तपोवनम् ।
गुह्यकेषु महाराज मोदते नात्र संशयः ॥९८॥

98. tato'dhivaṁśyaṁ dharmajña samāviśya tapovanam ,
guhyakeṣu mahārāja modate nātra saṁśayaḥ.

98. tataḥ adhivaṃśyam dharmajña samāviśya tapovanam
guhyakeṣu mahārāja modate na atra saṃśayaḥ

98. Then, O knower of natural law (dharma), having entered the ancestral hermitage (tapovanam), he rejoices among the Guhyakas, O great king. There is no doubt about this.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• अधिवंश्यम् (adhivaṁśyam) - ancestral (ancestral, pertaining to the lineage, traditional)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (knower of dharma, righteous person)

• समाविश्य (samāviśya) - having entered (having entered, having resorted to)

• तपोवनम् (tapovanam) - hermitage (tapovanam) (hermitage, ascetic grove)

• गुह्यकेषु (guhyakeṣu) - among the Guhyakas

• महाराज (mahārāja) - O great king (great king)

• मोदते (modate) - he rejoices (rejoices, delights)

• न (na) - not (not, no)

• अत्र (atra) - about this (here, in this place, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Ablative adverb from pronominal base tad

अधिवंश्यम् (adhivaṁśyam) - ancestral (ancestral, pertaining to the lineage, traditional)

(adjective)

Accusative, neuter, singular of adhivaṃśya

adhivaṁśya - ancestral, traditional, belonging to a lineage

Formed with -ya suffix from adhivaṃśa

Compound type : tatpuruṣa (adhi+vaṃśa)

• adhi – over, above, concerning, pertaining to
  indeclinable
• vaṃśa – bamboo, lineage, race, family
  noun (masculine)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (knower of dharma, righteous person)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Derived from root √jñā
  Root: jñā (class 9)

समाविश्य (samāviśya) - having entered (having entered, having resorted to)

(indeclinable)

absolutive

Absolutive from sam-ā-√viś

Prefixes: sam+ā

Root: viś (class 6)

तपोवनम् (tapovanam) - hermitage (tapovanam) (hermitage, ascetic grove)

(noun)

Accusative, neuter, singular of tapovana

tapovana - hermitage, forest for austerities

Compound type : tatpuruṣa (tapas+vana)

• tapas – austerity, penance, heat
  noun (neuter)
• vana – forest, grove, desire
  noun (neuter)

गुह्यकेषु (guhyakeṣu) - among the Guhyakas

(proper noun)

Locative, masculine, plural of guhyaka

guhyaka - a class of mythical beings, attendants of Kubera, guardians of treasures

महाराज (mahārāja) - O great king (great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

मोदते (modate) - he rejoices (rejoices, delights)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Root: mud (class 1)

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - about this (here, in this place, in this matter)

(indeclinable)

Locative adverb from pronominal base tad

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from sam-√śī

Prefix: sam

Root: śī (class 2)