महाभारतः mahābhārataḥ - book-3, chapter-82, verse-98

ततोऽधिवंश्यं धर्मज्ञ समाविश्य तपोवनम् ।
गुह्यकेषु महाराज मोदते नात्र संशयः ॥९८॥

98. tato'dhivaṁśyaṁ dharmajña samāviśya tapovanam ,
guhyakeṣu mahārāja modate nātra saṁśayaḥ.

98. tataḥ adhivaṃśyam dharmajña samāviśya tapovanam
guhyakeṣu mahārāja modate na atra saṃśayaḥ

98. Then, O knower of natural law (dharma), having entered the ancestral hermitage (tapovanam), he rejoices among the Guhyakas, O great king. There is no doubt about this.

98. משם, הו יודע חוק היושר, מי שנכנס אל יער הסיגוף הנקרא אַדְהִיוַמְשְׁיַה שמח בין הגוּהְיַקַה, הו מלך גדול, ואין בכך ספק.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• अधिवंश्यम् (adhivaṁśyam) - ancestral (ancestral, pertaining to the lineage, traditional)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (knower of dharma, righteous person)

• समाविश्य (samāviśya) - having entered (having entered, having resorted to)

• तपोवनम् (tapovanam) - hermitage (tapovanam) (hermitage, ascetic grove)

• गुह्यकेषु (guhyakeṣu) - among the Guhyakas

• महाराज (mahārāja) - O great king (great king)

• मोदते (modate) - he rejoices (rejoices, delights)

• न (na) - not (not, no)

• अत्र (atra) - about this (here, in this place, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Ablative adverb from pronominal base tad

अधिवंश्यम् (adhivaṁśyam) - ancestral (ancestral, pertaining to the lineage, traditional)

(adjective)

Accusative, neuter, singular of adhivaṃśya

adhivaṁśya - ancestral, traditional, belonging to a lineage

Formed with -ya suffix from adhivaṃśa

Compound type : tatpuruṣa (adhi+vaṃśa)

• adhi – over, above, concerning, pertaining to
  indeclinable
• vaṃśa – bamboo, lineage, race, family
  noun (masculine)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (knower of dharma, righteous person)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Derived from root √jñā
  Root: jñā (class 9)

समाविश्य (samāviśya) - having entered (having entered, having resorted to)

(indeclinable)

absolutive

Absolutive from sam-ā-√viś

Prefixes: sam+ā

Root: viś (class 6)

तपोवनम् (tapovanam) - hermitage (tapovanam) (hermitage, ascetic grove)

(noun)

Accusative, neuter, singular of tapovana

tapovana - hermitage, forest for austerities

Compound type : tatpuruṣa (tapas+vana)

• tapas – austerity, penance, heat
  noun (neuter)
• vana – forest, grove, desire
  noun (neuter)

गुह्यकेषु (guhyakeṣu) - among the Guhyakas

(proper noun)

Locative, masculine, plural of guhyaka

guhyaka - a class of mythical beings, attendants of Kubera, guardians of treasures

महाराज (mahārāja) - O great king (great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

मोदते (modate) - he rejoices (rejoices, delights)

(verb)

3rd person , singular, middle, present (laṭ) of mud

Root: mud (class 1)

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - about this (here, in this place, in this matter)

(indeclinable)

Locative adverb from pronominal base tad

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from sam-√śī

Prefix: sam

Root: śī (class 2)

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