महाभारतः
mahābhārataḥ
-
book-3, chapter-82, verse-9
सुगन्धां शतकुम्भां च पञ्चयज्ञां च भारत ।
अभिगम्य नरश्रेष्ठ स्वर्गलोके महीयते ॥९॥
अभिगम्य नरश्रेष्ठ स्वर्गलोके महीयते ॥९॥
9. sugandhāṁ śatakumbhāṁ ca pañcayajñāṁ ca bhārata ,
abhigamya naraśreṣṭha svargaloke mahīyate.
abhigamya naraśreṣṭha svargaloke mahīyate.
9.
sugandhām śatakumbhām ca pañcayajñām ca bhārata
abhigamya naraśreṣṭha svargaloke mahīyate
abhigamya naraśreṣṭha svargaloke mahīyate
9. O Bhārata, O best of men, one who visits (the holy places of) Sugandhā, Śatakumbhā, and Pañcayajñā (the place of five ritual sacrifices), is glorified in the heavenly realm.
9. מי שמגיע אל סוּגַנְדְהָא, שַׁטַקוּמְבְּהָא ופַּנְצ׳ַיַגְיָה, הו בְּהָארַטַה, הו הטוב שבבני האדם, זוכה לכבוד בגן העדן.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुगन्धाम् (sugandhām) - (the tīrtha/river) named Sugandhā (fragrant (feminine accusative))
- शतकुम्भाम् (śatakumbhām) - (the tīrtha/river) named Śatakumbhā (of a hundred pitchers (feminine accusative))
- च (ca) - and
- पञ्चयज्ञाम् (pañcayajñām) - (the tīrtha/place) named Pañcayajñā (of five sacrifices (yajña) (feminine accusative))
- च (ca) - and
- भारत (bhārata) - Addressed to a prominent figure like Arjuna or Yudhiṣṭhira (O descendant of Bharata, O Bhārata)
- अभिगम्य (abhigamya) - having visited (having approached, having gone to)
- नरश्रेष्ठ (naraśreṣṭha) - Addressed to a prominent figure (O best of men)
- स्वर्गलोके (svargaloke) - in the heavenly world, in heaven
- महीयते (mahīyate) - is honored, is glorified, is magnified
Words meanings and morphology
सुगन्धाम् (sugandhām) - (the tīrtha/river) named Sugandhā (fragrant (feminine accusative))
(proper noun)
Accusative, feminine, singular of sugandhā
sugandhā - fragrant (feminine); a name of a river or plant
शतकुम्भाम् (śatakumbhām) - (the tīrtha/river) named Śatakumbhā (of a hundred pitchers (feminine accusative))
(proper noun)
Accusative, feminine, singular of śatakumbhā
śatakumbhā - of a hundred pitchers; a name of a river
Compound: śata (hundred) + kumbha (pitcher). Name of a river.
Compound type : bahuvrīhi (śata+kumbha)
- śata – hundred
numeral (neuter) - kumbha – pitcher, pot
noun (masculine)
च (ca) - and
(indeclinable)
पञ्चयज्ञाम् (pañcayajñām) - (the tīrtha/place) named Pañcayajñā (of five sacrifices (yajña) (feminine accusative))
(proper noun)
Accusative, feminine, singular of pañcayajñā
pañcayajñā - five sacrifices; a place associated with five yajñas
Compound: pañca (five) + yajña (sacrifice). Name of a holy place.
Compound type : tatpuruṣa (pañca+yajña)
- pañca – five
numeral - yajña – sacrifice, ritual (yajña)
noun (masculine)
from √yaj (to sacrifice)
Root: yaj (class 1)
च (ca) - and
(indeclinable)
भारत (bhārata) - Addressed to a prominent figure like Arjuna or Yudhiṣṭhira (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata; an Indian
अभिगम्य (abhigamya) - having visited (having approached, having gone to)
(indeclinable)
Absolutive (Gerund)
Absolutive form from √gam (to go) with prefix abhi
Prefix: abhi
Root: gam (class 1)
नरश्रेष्ठ (naraśreṣṭha) - Addressed to a prominent figure (O best of men)
(noun)
Vocative, masculine, singular of naraśreṣṭha
naraśreṣṭha - best of men
Compound: nara (man) + śreṣṭha (best). Here vocative.
Compound type : tatpuruṣa (nara+śreṣṭha)
- nara – man, human
noun (masculine) - śreṣṭha – best, excellent, most excellent
adjective (masculine/feminine/neuter)
Superlative of praśasya/śreṣṭha
स्वर्गलोके (svargaloke) - in the heavenly world, in heaven
(noun)
Locative, masculine, singular of svargaloka
svargaloka - heavenly world, realm of heaven
Compound: svarga (heaven) + loka (world, realm)
Compound type : tatpuruṣa (svarga+loka)
- svarga – heaven, celestial abode
noun (masculine) - loka – world, realm, region
noun (masculine)
महीयते (mahīyate) - is honored, is glorified, is magnified
(verb)
3rd person , singular, middle, present (laṭ) of mahīy
Present Tense
Present tense, third person singular, ātmanepada (denominative from mahat)
Root: mah (class 10)
Note: Passive sense.