महाभारतः mahābhārataḥ - book-3, chapter-82, verse-62

विमलाशोकमासाद्य विराजति यथा शशी ।
तत्रोष्य रजनीमेकां स्वर्गलोके महीयते ॥६२॥

62. vimalāśokamāsādya virājati yathā śaśī ,
tatroṣya rajanīmekāṁ svargaloke mahīyate.

62. vimalāśokam āsādya virājati yathā śaśī
tatra uṣya rajanīm ekām svargaloke mahīyate

62. Upon reaching the pure, sorrowless place, one shines just like the moon. By staying there for a single night, one is honored in the celestial realm.

Words meanings summery:

• विमलाशोकम् (vimalāśokam) - a specific holy place or shrine free from impurities and sorrow (a pure, sorrowless place; the spotless Aśoka tree)

• आसाद्य (āsādya) - having reached, having attained, having approached

• विराजति (virājati) - shines, appears splendid, is resplendent

• यथा (yathā) - as, just as, in the manner that

• शशी (śaśī) - the moon

• तत्र (tatra) - there, in that place

• उष्य (uṣya) - having stayed, having dwelt

• रजनीम् (rajanīm) - night

• एकाम् (ekām) - one, a single

• स्वर्गलोके (svargaloke) - in the heaven world, in the celestial realm

• महीयते (mahīyate) - is honored, is glorified, attains greatness

Words meanings and morphology

विमलाशोकम् (vimalāśokam) - a specific holy place or shrine free from impurities and sorrow (a pure, sorrowless place; the spotless Aśoka tree)

(noun)

Accusative, neuter, singular of vimalāśoka

vimalāśoka - a pure, sorrowless place/tree; free from impurities and sorrow

Compound type : karmadhāraya (vimala+aśoka)

• vimala – pure, spotless, clean, unsullied, free from dirt or stain
  adjective
• aśoka – sorrowless, free from grief; the Aśoka tree (Saraca asoca); name of a tree or place
  noun (masculine/neuter)

Note: Object of the absolutive 'āsādya'.

आसाद्य (āsādya) - having reached, having attained, having approached

(indeclinable)

absolutive (gerund)

Formed from root 'sad' with prefix 'ā' and 'lyap' suffix.

Prefix: ā

Root: sad (class 1)

विराजति (virājati) - shines, appears splendid, is resplendent

(verb)

3rd person , singular, active, present indicative (laṭ) of virāj

Present active indicative

3rd person singular present active of root 'rāj' with prefix 'vi'.

Prefix: vi

Root: rāj (class 1)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

शशी (śaśī) - the moon

(noun)

Nominative, masculine, singular of śaśin

śaśin - the moon (lit. having a rabbit mark)

From 'śaśa' (hare) + 'ini' suffix, meaning 'possessing a hare'.

तत्र (tatra) - there, in that place

(indeclinable)

Formed from pronominal stem 'tad' (that) + 'tral' suffix.

उष्य (uṣya) - having stayed, having dwelt

(indeclinable)

absolutive (gerund)

Absolutive of root 'vas' (to dwell). The form 'uṣya' is found as an alternative absolutive, sometimes implying a prefix.

Root: vas (class 1)

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night, darkness

From 'raj' (to color, be dyed) + 'ani' suffix, possibly related to the coloring (darkness) of night.

Root: raj

एकाम् (ekām) - one, a single

(numeral)

Note: Agrees with 'rajanīm'.

स्वर्गलोके (svargaloke) - in the heaven world, in the celestial realm

(noun)

Locative, masculine, singular of svargaloka

svargaloka - heaven world, celestial realm, abode of gods

Compound type : tatpurusha (svarga+loka)

• svarga – heaven, paradise, celestial abode
  noun (masculine)
• loka – world, realm, people, division of the universe
  noun (masculine)
  Root: lok (class 10)

Note: Location where glorification occurs.

महीयते (mahīyate) - is honored, is glorified, attains greatness

(verb)

3rd person , singular, passive, present indicative (laṭ) of mahī

Present passive/middle indicative

3rd person singular present middle/passive of denominative verb 'mahīy' (from 'mahant' 'great').

Root: mah