महाभारतः mahābhārataḥ - book-3, chapter-82, verse-56

अभिषेककृतस्तत्र नियतो नियताशनः ।
गवामयस्य यज्ञस्य फलं प्राप्नोति भारत ।
पुनात्यासप्तमं चैव कुलं भरतसत्तम ॥५६॥

56. abhiṣekakṛtastatra niyato niyatāśanaḥ ,
gavāmayasya yajñasya phalaṁ prāpnoti bhārata ,
punātyāsaptamaṁ caiva kulaṁ bharatasattama.

56. abhīṣekakṛtaḥ tatra niyataḥ
niyatāśanaḥ gavāmayasya yajñasya phalam
prāpnoti bhārata punāti ā
saptamam ca eva kulam bharatasattama

56. bhārata bharatasattama tatra
abhīṣekakṛtaḥ niyataḥ niyatāśanaḥ
gavāmayasya yajñasya phalam prāpnoti
ca eva ā saptamam kulam punāti

56. O Bhārata, a person who has performed an ablution there, being self-controlled and eating sparingly, attains the fruit of the Gavāmayana (Vedic ritual). And indeed, O best of the Bhāratas, he purifies his family up to the seventh generation.

Words meanings summery:

• अभीषेककृतः (abhīṣekakṛtaḥ) - a person who has taken the ritual bath (one who has performed an ablution or consecration)

• तत्र (tatra) - there, in that place

• नियतः (niyataḥ) - having disciplined oneself, especially regarding bodily functions or senses (self-controlled, restrained, disciplined)

• नियताशनः (niyatāśanaḥ) - observing a controlled diet as part of spiritual discipline (one whose food is regulated, one who eats sparingly)

• गवामयस्य (gavāmayasya) - of the Gavāmayana (Vedic ritual), a type of Soma ritual lasting one year (of the Gavāmayana)

• यज्ञस्य (yajñasya) - of the ritual action or offering (of the (Vedic ritual), of the offering)

• फलम् (phalam) - the beneficial outcome or merit gained from the ritual (fruit, result, reward)

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• भारत (bhārata) - Vocative address, likely to King Yudhiṣṭhira or Arjuna (O descendant of Bharata, O Bhārata)

• पुनाति (punāti) - cleanses from sin or ritual impurity, elevates in status (purifies, cleanses, consecrates)

• आ (ā) - inclusive preposition meaning 'up to' (up to, until, even, near)

• सप्तमम् (saptamam) - the seventh generation (of family) (seventh)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• कुलम् (kulam) - one's ancestral line (family, lineage, race, community)

• भरतसत्तम (bharatasattama) - Vocative address, likely to King Yudhiṣṭhira (O best of the Bhāratas)

Words meanings and morphology

अभीषेककृतः (abhīṣekakṛtaḥ) - a person who has taken the ritual bath (one who has performed an ablution or consecration)

(adjective)

Nominative, masculine, singular of abhīṣekakṛta

abhīṣekakṛta - one who has performed ablution/consecration

Compound type : tatpuruṣa (abhīṣeka+kṛta)

• abhīṣeka – ablution, bathing, consecration
  noun (masculine)
  Derived from root sic (to sprinkle) with prefix abhi-.
  Prefix: abhi
  Root: sic (class 6)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Used substantively to refer to 'one who has performed'.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from tad (that) + tral (suffix for place).

नियतः (niyataḥ) - having disciplined oneself, especially regarding bodily functions or senses (self-controlled, restrained, disciplined)

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, self-controlled, regulated, disciplined, fixed

Past Passive Participle

Past Passive Participle of root yam (to restrain) with prefix ni-.

Prefix: ni

Root: yam (class 1)

Note: Used substantively.

नियताशनः (niyatāśanaḥ) - observing a controlled diet as part of spiritual discipline (one whose food is regulated, one who eats sparingly)

(adjective)

Nominative, masculine, singular of niyatāśana

niyatāśana - one whose food is regulated, one who eats sparingly

Compound type : bahuvrīhi (niyata+āśana)

• niyata – restrained, regulated, controlled
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root yam (to restrain) with prefix ni-.
  Prefix: ni
  Root: yam (class 1)
• āśana – eating, food, act of eating
  noun (neuter)
  Derived from root aś (to eat).
  Root: aś (class 9)

Note: Used substantively.

गवामयस्य (gavāmayasya) - of the Gavāmayana (Vedic ritual), a type of Soma ritual lasting one year (of the Gavāmayana)

(proper noun)

Genitive, masculine, singular of gavāmayana

gavāmayana - a particular Soma (Vedic ritual) lasting one year, also called Gavām Ayana ('the course of the cows')

Compound type : tatpuruṣa (go+ayana)

• go – cow, ox, cattle
  noun (feminine)
• ayana – going, path, course, year
  noun (neuter)
  Derived from root i (to go).
  Root: i (class 2)

यज्ञस्य (yajñasya) - of the ritual action or offering (of the (Vedic ritual), of the offering)

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, offering, adoration, worship

Derived from root yaj (to worship, offer).

Root: yaj (class 1)

फलम् (phalam) - the beneficial outcome or merit gained from the ritual (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Present indicative active

Present indicative active 3rd person singular of root āp (class 5) with prefix pra-.

Prefix: pra

Root: āp (class 5)

भारत (bhārata) - Vocative address, likely to King Yudhiṣṭhira or Arjuna (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an inhabitant of Bhāratavarṣa (India)

Derived from Bharata.

पुनाति (punāti) - cleanses from sin or ritual impurity, elevates in status (purifies, cleanses, consecrates)

(verb)

3rd person , singular, active, present (laṭ) of pū

Present indicative active

Present indicative active 3rd person singular of root pū (class 9).

Root: pū (class 9)

आ (ā) - inclusive preposition meaning 'up to' (up to, until, even, near)

(indeclinable)

Preposition or indeclinable particle.

सप्तमम् (saptamam) - the seventh generation (of family) (seventh)

(numeral)

Note: Used here adverbially or as part of a compound with 'ā' (āsaptamam meaning up to seventh generation).

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

कुलम् (kulam) - one's ancestral line (family, lineage, race, community)

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan, community

भरतसत्तम (bharatasattama) - Vocative address, likely to King Yudhiṣṭhira (O best of the Bhāratas)

(proper noun)

Vocative, masculine, singular of bharatasattama

bharatasattama - best among the Bhāratas

Compound type : tatpuruṣa (bharata+sattama)

• bharata – a descendant of Bharata, a king, a sage
  noun (masculine)
• sattama – best, most excellent, chief
  adjective (masculine)
  Superlative suffix -tama applied to sat (good, excellent).