महाभारतः mahābhārataḥ - book-3, chapter-82, verse-120

ये तु दानं प्रयच्छन्ति निश्चीरासंगमे नराः ।
ते यान्ति नरशार्दूल ब्रह्मलोकं न संशयः ॥१२०॥

120. ye tu dānaṁ prayacchanti niścīrāsaṁgame narāḥ ,
te yānti naraśārdūla brahmalokaṁ na saṁśayaḥ.

120. ye tu dānam prayacchanti niścirāsaṅgame narāḥ
te yānti naraśārdūla brahmalokam na saṃśayaḥ

120. O tiger among men, those people (narāḥ) who offer a gift (dāna) at the confluence of the Niścirā, they undoubtedly (na saṃśayaḥ) attain the world of Brahmā (brahmaloka).

Words meanings summery:

• ये (ye) - those who, which

• तु (tu) - but, indeed, on the other hand

• दानम् (dānam) - gift, donation, giving (dāna)

• प्रयच्छन्ति (prayacchanti) - they give, they offer

• निश्चिरासङ्गमे (niścirāsaṅgame) - at the confluence of Niścirā

• नराः (narāḥ) - men, people

• ते (te) - they, those

• यान्ति (yānti) - they go, they attain

• नरशार्दूल (naraśārdūla) - O tiger among men, O best of men

• ब्रह्मलोकम् (brahmalokam) - the world of Brahmā (brahmaloka)

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to narāḥ.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Indicates a slight contrast or continuation.

दानम् (dānam) - gift, donation, giving (dāna)

(noun)

Accusative, neuter, singular of dāna

dāna - giving, gift, donation

from root dā (to give)

Root: dā (class 3)

Note: Object of prayacchanti.

प्रयच्छन्ति (prayacchanti) - they give, they offer

(verb)

3rd person , plural, active, present indicative (laṭ) of pra-yam

root yam with prefix pra, present indicative, 3rd plural

Prefix: pra

Root: yam (class 1)

Note: Subject is ye narāḥ.

निश्चिरासङ्गमे (niścirāsaṅgame) - at the confluence of Niścirā

(noun)

Locative, masculine, singular of niścirāsaṅgama

niścirāsaṅgama - confluence with the Niścirā river

compound of niścirā (river name) and saṅgama (confluence)

Compound type : genitive tatpurusha (niścirā+saṅgama)

• niścirā – name of a river or a holy place
  proper noun (feminine)
• saṅgama – confluence, meeting, union
  noun (masculine)
  from root gam (to go) with prefix sam
  Prefix: sam
  Root: gam (class 1)

Note: Indicates the location of the action.

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Note: Subject of prayacchanti.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers back to ye narāḥ. Subject of yānti.

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

root yā (class 2), present indicative, 3rd plural

Root: yā (class 2)

नरशार्दूल (naraśārdūla) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of naraśārdūla

naraśārdūla - tiger among men, best of men, eminent man

compound of nara (man) and śārdūla (tiger). Metaphorical compound (upamanottarapada karmadhāraya or a type of tatpurusha)

Compound type : tatpurusha (nara+śārdūla)

• nara – man, person
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

Note: An address to the listener.

ब्रह्मलोकम् (brahmalokam) - the world of Brahmā (brahmaloka)

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest celestial realm

compound of brahman (Brahmā) and loka (world)

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator deity), the absolute reality (brahman)
  proper noun (masculine)
• loka – world, realm, abode
  noun (masculine)

Note: Object of yānti.

न (na) - not, no

(indeclinable)

Note: Negates saṃśayaḥ.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from root śī (to lie, to doubt) with prefix sam

Prefix: sam

Root: śī (class 2)

Note: na saṃśayaḥ means 'without doubt'.