महाभारतः mahābhārataḥ - book-3, chapter-82, verse-127

अग्निधारां समासाद्य त्रिषु लोकेषु विश्रुताम् ।
अग्निष्टोममवाप्नोति न च स्वर्गान्निवर्तते ॥१२७॥

127. agnidhārāṁ samāsādya triṣu lokeṣu viśrutām ,
agniṣṭomamavāpnoti na ca svargānnivartate.

127. agnidhārām samāsādya triṣu lokeṣu viśrutām
agniṣṭomam avāpnoti na ca svargāt nivartate

127. triṣu lokeṣu viśrutām agnidhārām samāsādya
agniṣṭomam avāpnoti ca svargāt na nivartate

127. Having reached Agnidhaarā, which is renowned in the three worlds, one attains the Agniṣṭoma Vedic ritual (agniṣṭoma) and does not return from heaven.

Words meanings summery:

• अग्निधाराम् (agnidhārām) - to the sacred place named Agnidhaarā (to the stream of fire)

• समासाद्य (samāsādya) - having reached, having approached, having attained

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds, in the realms

• विश्रुताम् (viśrutām) - renowned, famous, well-known

• अग्निष्टोमम् (agniṣṭomam) - the Agniṣṭoma Vedic ritual (agniṣṭoma) (the Agniṣṭoma Vedic ritual)

• अवाप्नोति (avāpnoti) - obtains, attains, reaches

• न (na) - not, no

• च (ca) - and, also

• स्वर्गात् (svargāt) - from heaven

• निवर्तते (nivartate) - returns, turns back

Words meanings and morphology

अग्निधाराम् (agnidhārām) - to the sacred place named Agnidhaarā (to the stream of fire)

(proper noun)

Accusative, feminine, singular of agnidhārā

agnidhārā - stream of fire, name of a sacred place

Compound of 'agni' (fire) and 'dhārā' (stream)

Compound type : tatpuruṣa (agni+dhārā)

• agni – fire, god of fire
  noun (masculine)
• dhārā – stream, current, edge
  noun (feminine)
  Root: dhṛ (class 1)

समासाद्य (samāsādya) - having reached, having approached, having attained

(indeclinable)

absolutive

Derived from root sad (1st class) with prefixes sam- and ā- and suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

त्रिषु (triṣu) - in three

(numeral)

Note: The form 'triṣu' is used for masculine and neuter locative plural.

लोकेषु (lokeṣu) - in the worlds, in the realms

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

विश्रुताम् (viśrutām) - renowned, famous, well-known

(adjective)

Accusative, feminine, singular of viśruta

viśruta - renowned, famous, well-known, heard of

Past Passive Participle

Derived from root śru (5th class) with prefix vi- and suffix -ta

Prefix: vi

Root: śru (class 5)

Note: Qualifies agnidhārām.

अग्निष्टोमम् (agniṣṭomam) - the Agniṣṭoma Vedic ritual (agniṣṭoma) (the Agniṣṭoma Vedic ritual)

(noun)

Accusative, masculine, singular of agniṣṭoma

agniṣṭoma - name of a Vedic ritual, a type of soma sacrifice

Compound of 'agni' (fire) and 'stoma' (praise, hymn)

Compound type : tatpuruṣa (agni+stoma)

• agni – fire, god of fire
  noun (masculine)
• stoma – praise, hymn, liturgical chant
  noun (masculine)
  Derived from root stu (2nd class, to praise)
  Root: stu (class 2)

अवाप्नोति (avāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

present active

Derived from root āp (5th class) with prefix ava-

Prefix: ava

Root: āp (class 5)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

स्वर्गात् (svargāt) - from heaven

(noun)

Ablative, masculine, singular of svarga

svarga - heaven, paradise

निवर्तते (nivartate) - returns, turns back

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

present middle

Derived from root vṛt (1st class) with prefix ni-

Prefix: ni

Root: vṛt (class 1)

Note: Verb is in Ātmanepada.