महाभारतः mahābhārataḥ - book-3, chapter-82, verse-131

शिखरं वै महादेव्या गौर्यास्त्रैलोक्यविश्रुतम् ।
समारुह्य नरः श्राद्धः स्तनकुण्डेषु संविशेत् ॥१३१॥

131. śikharaṁ vai mahādevyā gauryāstrailokyaviśrutam ,
samāruhya naraḥ śrāddhaḥ stanakuṇḍeṣu saṁviśet.

131. śikharam vai mahādevyāḥ gauryāḥ trailokyaviśrutam
samāruhya naraḥ śrāddhaḥ stanakuṇḍeṣu saṃviśet

131. Indeed, a pious man, having ascended the peak of Mahādevī Gaurī, which is famous throughout the three worlds, should then enter the breast-ponds.

Words meanings summery:

• शिखरम् (śikharam) - peak, summit, top

• वै (vai) - indeed, certainly (emphatic particle)

• महादेव्याः (mahādevyāḥ) - of Mahādevī, of the great goddess

• गौर्याः (gauryāḥ) - of Gaurī

• त्रैलोक्यविश्रुतम् (trailokyaviśrutam) - renowned in the three worlds

• समारुह्य (samāruhya) - having ascended, having climbed

• नरः (naraḥ) - a man, human being

• श्राद्धः (śrāddhaḥ) - faithful, pious, devoted, observant

• स्तनकुण्डेषु (stanakuṇḍeṣu) - in the breast-ponds

• संविशेत् (saṁviśet) - he should enter, he should lie down

Words meanings and morphology

शिखरम् (śikharam) - peak, summit, top

(noun)

Accusative, neuter, singular of śikhara

śikhara - peak, summit, top, pinnacle

Note: Object of samāruhya.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

महादेव्याः (mahādevyāḥ) - of Mahādevī, of the great goddess

(proper noun)

Genitive, feminine, singular of mahādevī

mahādevī - the great goddess, a name of Pārvatī or Durgā

Compound type : karmadhāraya (mahā+devī)

• mahā – great, large, mighty
  adjective
• devī – goddess, queen
  noun (feminine)

Note: Refers to Pārvatī.

गौर्याः (gauryāḥ) - of Gaurī

(proper noun)

Genitive, feminine, singular of gaurī

gaurī - Gaurī (a name of Pārvatī), a young girl, white, brilliant

Note: Appositive to Mahādevī.

त्रैलोक्यविश्रुतम् (trailokyaviśrutam) - renowned in the three worlds

(adjective)

Accusative, neuter, singular of trailokyaviśruta

trailokyaviśruta - famous throughout the three worlds (heaven, earth, and netherworld)

Compound type : tatpuruṣa (trailokya+viśruta)

• trailokya – the three worlds
  noun (neuter)
• viśruta – famous, renowned, well-known
  adjective (masculine)
  Past Passive Participle
  Derived from root śru (5th class) with upasarga vi and -ta suffix.
  Prefix: vi
  Root: śru (class 5)

Note: Agrees with śikharam.

समारुह्य (samāruhya) - having ascended, having climbed

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root ruh (1st class) with upasargas sam and ā and -ya suffix.

Prefixes: sam+ā

Root: ruh (class 1)

Note: Acts as an indeclinable participle.

नरः (naraḥ) - a man, human being

(noun)

Nominative, masculine, singular of nara

nara - man, human, person

Note: Subject of the sentence.

श्राद्धः (śrāddhaḥ) - faithful, pious, devoted, observant

(adjective)

Nominative, masculine, singular of śrāddha

śrāddha - faithful, pious, devoted; a funeral ceremony

Note: Agrees with naraḥ.

स्तनकुण्डेषु (stanakuṇḍeṣu) - in the breast-ponds

(noun)

Locative, neuter, plural of stanakuṇḍa

stanakuṇḍa - breast-pond (a type of sacred pond, often associated with a goddess or a specific pilgrimage site)

Compound type : tatpuruṣa (stana+kuṇḍa)

• stana – breast, udder
  noun (masculine)
• kuṇḍa – pond, pool, pit for sacred fire
  noun (neuter)

Note: A specific sacred location.

संविशेत् (saṁviśet) - he should enter, he should lie down

(verb)

3rd person , singular, active, optative (liṅ) of viś

Optative mood, derived from root viś (6th class) with upasarga sam.

Prefix: sam

Root: viś (class 6)

Note: Indicates a prescribed action.