महाभारतः mahābhārataḥ - book-3, chapter-82, verse-132

तत्राभिषेकं कुर्वाणः पितृदेवार्चने रतः ।
हयमेधमवाप्नोति शक्रलोकं च गच्छति ॥१३२॥

132. tatrābhiṣekaṁ kurvāṇaḥ pitṛdevārcane rataḥ ,
hayamedhamavāpnoti śakralokaṁ ca gacchati.

132. tatra abhiṣekam kurvāṇaḥ pitṛdevarcane rataḥ
hayamedham avāpnoti śakralokam ca gacchati

132. tatra abhiṣekam kurvāṇaḥ pitṛdevārcane rataḥ
hayamedham avāpnoti ca śakralokam gacchati

132. A person performing a ritual bath there, who is devoted to the worship of ancestors (pitṛ) and gods (deva), attains the horse Vedic ritual (hayamedha) and goes to the world of Indra.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अभिषेकम् (abhiṣekam) - ritual bath, anointing, consecration

• कुर्वाणः (kurvāṇaḥ) - performing, doing, making

• पितृदेवर्चने (pitṛdevarcane) - in the worship of ancestors (pitṛ) and gods (deva) (in the worship of ancestors and gods)

• रतः (rataḥ) - devoted, engaged, absorbed

• हयमेधम् (hayamedham) - the horse Vedic ritual (hayamedha) (the horse Vedic ritual)

• अवाप्नोति (avāpnoti) - obtains, attains, reaches

• शक्रलोकम् (śakralokam) - the world of Indra

• च (ca) - and, also

• गच्छति (gacchati) - goes, reaches

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अभिषेकम् (abhiṣekam) - ritual bath, anointing, consecration

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - sprinkling, ritual bathing, anointing, consecration

Derived from root sic (6th class) with prefix abhi-

Prefix: abhi

Root: sic (class 6)

कुर्वाणः (kurvāṇaḥ) - performing, doing, making

(participle)

Nominative, masculine, singular of kurvāṇa

kṛ - to do, to make, to perform

present active participle (ātmanepada)

Derived from root kṛ (8th class) with suffix -āṇa (śānac)

Root: kṛ (class 8)

Note: Qualifies the implied subject (a person).

पितृदेवर्चने (pitṛdevarcane) - in the worship of ancestors (pitṛ) and gods (deva) (in the worship of ancestors and gods)

(noun)

Locative, neuter, singular of pitṛdevārcana

pitṛdevārcana - worship of ancestors and gods

Dvanda compound of 'pitṛ' (ancestor) and 'deva' (god), followed by a tatpuruṣa compound with 'arcana' (worship).

Compound type : tatpuruṣa (pitṛ+deva+arcana)

• pitṛ – father, ancestor, progenitor
  noun (masculine)
• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• arcana – worship, adoration, honoring
  noun (neuter)
  Derived from root arc (1st class)
  Root: arc (class 1)

Note: Locative singular of the compound noun 'pitṛdevārcana'.

रतः (rataḥ) - devoted, engaged, absorbed

(adjective)

Nominative, masculine, singular of rata

rata - devoted, engaged, pleased, absorbed

Past Passive Participle

Derived from root ram (1st class) with suffix -ta

Root: ram (class 1)

Note: Qualifies the implied subject (a person), agreeing with 'kurvāṇaḥ'.

हयमेधम् (hayamedham) - the horse Vedic ritual (hayamedha) (the horse Vedic ritual)

(noun)

Accusative, masculine, singular of hayamedha

hayamedha - horse sacrifice, horse Vedic ritual

Compound of 'haya' (horse) and 'medha' (Vedic ritual)

Compound type : tatpuruṣa (haya+medha)

• haya – horse
  noun (masculine)
  Root: hi (class 5)
• medha – Vedic ritual, sacrifice, wisdom
  noun (masculine)
  Root: medh (class 1)

Note: Similar to 'aśvamedham'.

अवाप्नोति (avāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

present active

Derived from root āp (5th class) with prefix ava-

Prefix: ava

Root: āp (class 5)

शक्रलोकम् (śakralokam) - the world of Indra

(noun)

Accusative, masculine, singular of śakraloka

śakraloka - the world or realm of Indra

Compound of 'śakra' (Indra) and 'loka' (world).

Compound type : tatpuruṣa (śakra+loka)

• śakra – Indra, powerful, mighty
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

च (ca) - and, also

(indeclinable)

गच्छति (gacchati) - goes, reaches

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

Derived from root gam (1st class)

Root: gam (class 1)