महाभारतः mahābhārataḥ - book-3, chapter-82, verse-65

तस्मिंस्तीर्थे नरः स्नात्वा गोप्रतारे नराधिप ।
सर्वपापविशुद्धात्मा स्वर्गलोके महीयते ॥६५॥

65. tasmiṁstīrthe naraḥ snātvā gopratāre narādhipa ,
sarvapāpaviśuddhātmā svargaloke mahīyate.

65. tasmin tīrthe naraḥ snātvā gopratāre narādhipa
sarvapāpaviśuddhātmā स्वर्गलोके महीयते

65. In that sacred place (tīrtha), Gopratara, a person who bathes becomes one whose inner self (ātman) is completely purified from all sins, O king, and is glorified in the celestial realm.

Words meanings summery:

• तस्मिन् (tasmin) - in that

• तीर्थे (tīrthe) - in the sacred bathing place, in the ford

• नरः (naraḥ) - a man, a person

• स्नात्वा (snātvā) - having bathed

• गोप्रतारे (gopratāre) - In the specific holy bathing place known as Gopratara, associated with the Sarayu river. (in Gopratara)

• नराधिप (narādhipa) - O king, O lord of men

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - whose inner self (ātman) is completely purified from all sins

• स्वर्गलोके (svargaloke) - in the heaven world, in the celestial realm

• महीयते (mahīyate) - is honored, is glorified, attains greatness

Words meanings and morphology

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'tīrthe'.

तीर्थे (tīrthe) - in the sacred bathing place, in the ford

(noun)

Locative, neuter, singular of tīrtha

tīrtha - ford, sacred bathing place, holy spot, shrine, place of pilgrimage

From root 'tṛ' (to cross) + 'than' suffix.

Root: tṛ

Note: Refers to Gopratara.

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

Root: nṛ

Note: Subject of 'mahīyate'.

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

From root 'snā' (to bathe) + 'ktvā' suffix.

Root: snā (class 2)

Note: Indicates the action performed by 'naraḥ'.

गोप्रतारे (gopratāre) - In the specific holy bathing place known as Gopratara, associated with the Sarayu river. (in Gopratara)

(proper noun)

Locative, masculine, singular of gopratāra

gopratāra - Name of a sacred ford/bathing place, especially on the Sarayu river, associated with cows crossing.

Note: Specifies the location of the 'tīrtha'.

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men, sovereign

Compound 'nara' (man) + 'adhipa' (lord).

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being, person
  noun (masculine)
  Root: nṛ
• adhipa – lord, ruler, king, chief
  noun (masculine)
  From 'adhi-pā' (to protect, rule) + 'a' suffix.
  Prefix: adhi
  Root: pā (class 2)

Note: Term of address.

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - whose inner self (ātman) is completely purified from all sins

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - having an inner self (ātman) purified from all sins

Bahuvrīhi compound: 'sarva' (all) + 'pāpa' (sins) + 'viśuddha' (purified) + 'ātman' (self/soul).

Compound type : bahuvrīhi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every, whole
  pronoun/adjective (masculine/feminine/neuter)
• pāpa – sin, evil, wicked act, demerit
  noun (neuter)
  Root: pād
• viśuddha – purified, cleansed, pure, stainless
  participle/adjective (masculine/feminine/neuter)
  Past Passive Participle
  From 'vi-śudh' (to purify) + 'kta' suffix.
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, individual consciousness, inner being (ātman)
  noun (masculine)

Note: Qualifies 'naraḥ'.

स्वर्गलोके (svargaloke) - in the heaven world, in the celestial realm

(noun)

Locative, masculine, singular of svargaloka

svargaloka - heaven world, celestial realm, abode of gods

Compound type : tatpurusha (svarga+loka)

• svarga – heaven, paradise, celestial abode
  noun (masculine)
• loka – world, realm, people, division of the universe
  noun (masculine)
  Root: lok (class 10)

Note: Location where glorification is attained.

महीयते (mahīyate) - is honored, is glorified, attains greatness

(verb)

3rd person , singular, passive, present indicative (laṭ) of mahī

Present passive/middle indicative

3rd person singular present middle/passive of denominative verb 'mahīy' (from 'mahant' 'great').

Root: mah