महाभारतः mahābhārataḥ - book-3, chapter-82, verse-33

रुद्रावर्तं ततो गच्छेत्तीर्थसेवी नराधिप ।
तत्र स्नात्वा नरो राजन्स्वर्गलोके महीयते ॥३३॥

33. rudrāvartaṁ tato gacchettīrthasevī narādhipa ,
tatra snātvā naro rājansvargaloke mahīyate.

33. rudrāvartaṁ tataḥ gacchet tīrthasevī narādhipa
tatra snātvā naraḥ rājan svargaloke mahīyate

33. Then, O lord of men (narādhipa), the pilgrim (tīrthasevī) should go to Rudrāvarta. O king, a person who bathes there is honored in the celestial realm (svargaloka).

Words meanings summery:

• रुद्रावर्तं (rudrāvartaṁ) - to the sacred place (tīrtha) named Rudrāvarta (to Rudrāvarta (a sacred place))

• ततः (tataḥ) - then, from there, thereafter

• गच्छेत् (gacchet) - one should go, he should go

• तीर्थसेवी (tīrthasevī) - pilgrim, one devoted to sacred places (tīrtha) (one who frequents sacred places, pilgrim)

• नराधिप (narādhipa) - O king, O lord of men

• तत्र (tatra) - there, in that place

• स्नात्वा (snātvā) - having bathed

• नरः (naraḥ) - a person (a man, a person)

• राजन् (rājan) - O king

• स्वर्गलोके (svargaloke) - in the celestial realm (svargaloka) (in the heavenly world, in svarga)

• महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

Words meanings and morphology

रुद्रावर्तं (rudrāvartaṁ) - to the sacred place (tīrtha) named Rudrāvarta (to Rudrāvarta (a sacred place))

(proper noun)

Accusative, masculine, singular of rudrāvarta

rudrāvarta - a sacred place (tīrtha) associated with Rudra; a whirlpool of Rudra

Compound of 'rudra' and 'āvarta' (whirlpool, turning point).

Compound type : ṣaṣṭhī-tatpuruṣa (rudra+āvarta)

• rudra – name of a Vedic deity, often identified with Śiva
  proper noun (masculine)
• āvarta – whirlpool, eddy, turning, return, sacred place
  noun (masculine)
  From 'ā' + 'vṛt'
  Prefix: ā
  Root: vṛt (class 1)

ततः (tataḥ) - then, from there, thereafter

(indeclinable)

From pronominal base 'tad' with suffix '-tas'

गच्छेत् (gacchet) - one should go, he should go

(verb)

3rd person , singular, active, optative (liṅ) of gam

Optative mood, Parasmaipada

3rd person singular optative of 'gam' (1st class)

Root: gam (class 1)

तीर्थसेवी (tīrthasevī) - pilgrim, one devoted to sacred places (tīrtha) (one who frequents sacred places, pilgrim)

(noun)

Nominative, masculine, singular of tīrthasevin

tīrthasevin - one who resorts to sacred bathing-places, a pilgrim

Compound of 'tīrtha' (sacred place) and 'sevin' (serving, resorting to)

Compound type : tatpuruṣa (tīrtha+sevin)

• tīrtha – ford, bathing place, sacred place, holy place (tīrtha)
  noun (neuter)
• sevin – serving, frequenting, worshipping, devoted to
  adjective (masculine)
  Derived from root 'sev' (to serve) with '-in' suffix.
  Root: sev (class 1)

Note: Can function as an adjective or a noun (pilgrim).

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men (narādhipa)

Compound of 'nara' (man) and 'adhipa' (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, person, human being
  noun (masculine)
• adhipa – ruler, lord, king
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

From pronominal base 'tad' with suffix '-tra'

स्नात्वा (snātvā) - having bathed

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'snā' (2nd class)

Root: snā (class 2)

Note: Often classified as an indeclinable participle or gerund.

नरः (naraḥ) - a person (a man, a person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

स्वर्गलोके (svargaloke) - in the celestial realm (svargaloka) (in the heavenly world, in svarga)

(noun)

Locative, masculine, singular of svargaloka

svargaloka - the heavenly world, the abode of the gods (svargaloka)

Compound of 'svarga' (heaven) and 'loka' (world)

Compound type : tatpuruṣa (svarga+loka)

• svarga – heaven, paradise, celestial abode
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

महीयते (mahīyate) - is honored (is glorified, honored, worshipped)

(verb)

3rd person , singular, passive, present (laṭ) of mah

Present tense, Atmanepada

3rd person singular present indicative of 'mahīy' (denominative from 'mahat'), implying passive sense.

Root: mah (class 10)