महाभारतः
mahābhārataḥ
-
book-3, chapter-82, verse-116
तत्र विश्वेश्वरं दृष्ट्वा देव्या सह महाद्युतिम् ।
मित्रावरुणयोर्लोकानाप्नोति पुरुषर्षभ ॥११६॥
मित्रावरुणयोर्लोकानाप्नोति पुरुषर्षभ ॥११६॥
116. tatra viśveśvaraṁ dṛṣṭvā devyā saha mahādyutim ,
mitrāvaruṇayorlokānāpnoti puruṣarṣabha.
mitrāvaruṇayorlokānāpnoti puruṣarṣabha.
116.
tatra viśveśvaram dṛṣṭvā devyā saha mahādyutim
mitrāvaruṇayoḥ lokān āpnoti puruṣarṣabha
mitrāvaruṇayoḥ lokān āpnoti puruṣarṣabha
116. There, O best among men (puruṣarṣabha), having seen the supremely radiant Viśveśvara along with the Goddess, one attains the worlds of Mitra and Varuṇa.
116. מי שרואה שם את וִישְׁוֵשְׁוַרַה (שִׁיוַה), בעל הזוהר הגדול, יחד עם האלה (פָּארְוַטִי), מגיע, הו אדם דגול, אל עולמותיהם של מִיטְרַה וְוַרוּנַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there (there, in that place)
- विश्वेश्वरम् (viśveśvaram) - Viśveśvara (Viśveśvara, Lord of the universe, Lord of all)
- दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)
- देव्या (devyā) - with the Goddess (by the goddess, with the goddess)
- सह (saha) - along with (with, along with, together with)
- महाद्युतिम् (mahādyutim) - supremely radiant (of great splendor, highly radiant, very brilliant)
- मित्रावरुणयोः (mitrāvaruṇayoḥ) - of Mitra and Varuṇa
- लोकान् (lokān) - worlds (worlds, regions, realms)
- आप्नोति (āpnoti) - attains (obtains, attains, reaches)
- पुरुषर्षभ (puruṣarṣabha) - O best among men (puruṣarṣabha) (O best among men, O bull among men)
Words meanings and morphology
तत्र (tatra) - there (there, in that place)
(indeclinable)
विश्वेश्वरम् (viśveśvaram) - Viśveśvara (Viśveśvara, Lord of the universe, Lord of all)
(proper noun)
Accusative, masculine, singular of viśveśvara
viśveśvara - Lord of the universe, an epithet of Shiva
Compound type : tatpuruṣa (viśva+īśvara)
- viśva – all, whole, universe
adjective (neuter) - īśvara – lord, master, controller
noun (masculine)
Note: Object of dṛṣṭvā.
दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)
(indeclinable)
Absolutive (Gerund)
From root dṛś (to see)
Root: dṛś (class 1)
Note: Functions as an indeclinable.
देव्या (devyā) - with the Goddess (by the goddess, with the goddess)
(noun)
Instrumental, feminine, singular of devī
devī - goddess, divine lady
Note: Used with saha to mean "along with".
सह (saha) - along with (with, along with, together with)
(indeclinable)
Note: Governs instrumental case.
महाद्युतिम् (mahādyutim) - supremely radiant (of great splendor, highly radiant, very brilliant)
(adjective)
Accusative, masculine, singular of mahādyuti
mahādyuti - of great splendor, highly radiant, very brilliant
Compound type : bahuvrīhi (mahā+dyuti)
- mahā – great, mighty, large
adjective (masculine) - dyuti – light, splendor, radiance, luster
noun (feminine)
Note: Adjective modifying viśveśvaram.
मित्रावरुणयोः (mitrāvaruṇayoḥ) - of Mitra and Varuṇa
(proper noun)
Genitive, masculine, dual of mitrāvaruṇa
mitrāvaruṇa - Mitra and Varuṇa (dual deity)
Dual compound (dvandva)
Compound type : dvandva (mitra+varuṇa)
- mitra – Mitra (Vedic deity), friend
proper noun (masculine) - varuṇa – Varuṇa (Vedic deity)
proper noun (masculine)
Note: Possessive, governing lokān.
लोकान् (lokān) - worlds (worlds, regions, realms)
(noun)
Accusative, masculine, plural of loka
loka - world, region, realm, people
Note: Object of āpnoti.
आप्नोति (āpnoti) - attains (obtains, attains, reaches)
(verb)
3rd person , singular, active, present (laṭ) of āp
Present tense, Parasmaipada
3rd person, singular
Root: āp (class 5)
Note: Root āp belongs to 5th class, takes 'nu' infix.
पुरुषर्षभ (puruṣarṣabha) - O best among men (puruṣarṣabha) (O best among men, O bull among men)
(noun)
Vocative, masculine, singular of puruṣarṣabha
puruṣarṣabha - bull among men, best among men, chief of men
Compound type : tatpuruṣa (puruṣa+ṛṣabha)
- puruṣa – man, human being, person, cosmic person (puruṣa)
noun (masculine) - ṛṣabha – bull, chief, best, excellent
noun (masculine)
Note: Address to the listener.