महाभारतः mahābhārataḥ - book-3, chapter-82, verse-88

ततो गच्छेत राजेन्द्र ब्रह्मणस्तीर्थमुत्तमम् ।
तत्रार्चयित्वा राजेन्द्र ब्रह्माणममितौजसम् ।
राजसूयाश्वमेधाभ्यां फलं प्राप्नोति मानवः ॥८८॥

88. tato gaccheta rājendra brahmaṇastīrthamuttamam ,
tatrārcayitvā rājendra brahmāṇamamitaujasam ,
rājasūyāśvamedhābhyāṁ phalaṁ prāpnoti mānavaḥ.

88. tataḥ gaccheta rājendra brahmaṇaḥ
tīrtham uttamam tatra arcayitvā rājendra
brahmāṇam amita-ojasam
rājasūya-aśvamedhābhyām phalam prāpnoti mānavaḥ

88. rājendra tataḥ brahmaṇaḥ uttamam
tīrtham gaccheta tatra amita-ojasam
brahmāṇam arcayitvā mānavaḥ
rājasūya-aśvamedhābhyām phalam prāpnoti

88. O king, one should then go to the supreme sacred site (tīrtha) of Brahmā. Having worshipped Brahmā, who possesses immeasurable splendor, at that place, a person attains the reward of performing the Rājasūya and Aśvamedha (Vedic ritual)s.

Words meanings summery:

• ततः (tataḥ) - then, from there, thereupon

• गच्छेत (gaccheta) - one should go, he should go

• राजेन्द्र (rājendra) - O King (O best of kings, O chief of kings)

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of a brahmin, of a priest)

• तीर्थम् (tīrtham) - sacred bathing place, holy place, ford, shrine

• उत्तमम् (uttamam) - excellent, supreme, best

• तत्र (tatra) - there, in that place

• अर्चयित्वा (arcayitvā) - having worshipped, after worshipping

• राजेन्द्र (rājendra) - O King (O best of kings, O chief of kings)

• ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

• अमित-ओजसम् (amita-ojasam) - possessing immeasurable splendor/energy

• राजसूय-अश्वमेधाभ्याम् (rājasūya-aśvamedhābhyām) - by the Rājasūya and Aśvamedha (Vedic rituals)

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - obtains, reaches, attains

• मानवः (mānavaḥ) - human being, person

Words meanings and morphology

ततः (tataḥ) - then, from there, thereupon

(indeclinable)

ablative of 'tad' used as an adverb

गच्छेत (gaccheta) - one should go, he should go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

optative mood, third person singular, active voice

vidhiliṅ, Parasmaipada, 3rd singular

Root: gam (class 1)

Note: Potential mood, often translated as 'should' or 'may'

राजेन्द्र (rājendra) - O King (O best of kings, O chief of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

Note: Addressed to a king

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator deity) (of Brahmā, of a brahmin, of a priest)

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator deity), a brahmin, the Vedas, sacred text, a priest

तीर्थम् (tīrtham) - sacred bathing place, holy place, ford, shrine

(noun)

Accusative, neuter, singular of tīrtha

tīrtha - sacred bathing place, holy place, ford, shrine, object of reverence

Note: Object of 'gaccheta'

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, supreme, highest

superlative of 'ud'

Note: Agrees with 'tīrtham'

तत्र (tatra) - there, in that place

(indeclinable)

locative of 'tad' used as an adverb

अर्चयित्वा (arcayitvā) - having worshipped, after worshipping

(indeclinable)

absolutive (gerund)

formed with suffix -tvā

Root: arc (class 1)

Note: Indicates an action completed before the main verb

राजेन्द्र (rājendra) - O King (O best of kings, O chief of kings)

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra, chief, best
  noun (masculine)

Note: Addressed to a king

ब्रह्माणम् (brahmāṇam) - Brahmā (the creator god)

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator deity), a brahmin, the Vedas, sacred text, a priest

Note: Object of 'arcayitvā'

अमित-ओजसम् (amita-ojasam) - possessing immeasurable splendor/energy

(adjective)

Accusative, masculine, singular of amita-ojas

amita-ojas - of immeasurable power/splendor

Compound type : bahuvrihi (amita+ojas)

• amita – immeasurable, unlimited, unmeasured
  adjective (neuter)
  Past Passive Participle
  a (neg. prefix) + mita (PPP of mā 'to measure')
  Prefix: a
  Root: mā (class 3)
• ojas – splendor, power, energy, vitality
  noun (neuter)

Note: Refers to Brahmā

राजसूय-अश्वमेधाभ्याम् (rājasūya-aśvamedhābhyām) - by the Rājasūya and Aśvamedha (Vedic rituals)

(noun)

Instrumental, masculine, dual of rājasūya-aśvamedha

rājasūya-aśvamedha - the Rājasūya and Aśvamedha Vedic rituals

Compound type : dvandva (rājasūya+aśvamedha)

• rājasūya – Rājasūya (a Vedic ritual performed by a king)
  noun (masculine)
• aśvamedha – Aśvamedha (a Vedic ritual, the horse ritual)
  noun (masculine)

Note: Refers to two specific Vedic rituals

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

Note: Object of 'prāpnoti'

प्राप्नोति (prāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (lat) of prāp

present tense, third person singular, active voice

lat, Parasmaipada, 3rd singular

Prefix: pra

Root: āp (class 5)

मानवः (mānavaḥ) - human being, person

(noun)

Nominative, masculine, singular of mānava

mānava - human being, man, descendant of Manu

derivative from Manu

Note: Subject of 'prāpnoti'