महाभारतः mahābhārataḥ - book-3, chapter-82, verse-97

गण्डकीं तु समासाद्य सर्वतीर्थजलोद्भवाम् ।
वाजपेयमवाप्नोति सूर्यलोकं च गच्छति ॥९७॥

97. gaṇḍakīṁ tu samāsādya sarvatīrthajalodbhavām ,
vājapeyamavāpnoti sūryalokaṁ ca gacchati.

97. gaṇḍakīm tu samāsādya sarva-tīrtha-jala-udbhavām
vājapeyam avāpnoti sūrya-lokam ca gacchati

97. tu sarva-tīrtha-jala-udbhavām gaṇḍakīm samāsādya
vājapeyam avāpnoti ca sūrya-lokam gacchati

97. By reaching the Gaṇḍakī (river), which originates from the waters of all sacred places, one attains the merit of the Vājapeya (Vedic ritual) and ascends to the solar realm.

Words meanings summery:

• गण्डकीम् (gaṇḍakīm) - to the sacred Gaṇḍakī river (to the Gaṇḍakī (river))

• तु (tu) - but, indeed, however, and

• समासाद्य (samāsādya) - having reached, having approached, having attained

• सर्व-तीर्थ-जल-उद्भवाम् (sarva-tīrtha-jala-udbhavām) - originating from the waters of all sacred places

• वाजपेयम् (vājapeyam) - the Vājapeya (Vedic ritual)

• अवाप्नोति (avāpnoti) - obtains, attains, reaches

• सूर्य-लोकम् (sūrya-lokam) - to the world of the sun

• च (ca) - and, also

• गच्छति (gacchati) - goes, attains

Words meanings and morphology

गण्डकीम् (gaṇḍakīm) - to the sacred Gaṇḍakī river (to the Gaṇḍakī (river))

(proper noun)

Accusative, feminine, singular of gaṇḍakī

gaṇḍakī - the Gaṇḍakī river (a sacred river in Nepal and India)

Note: Object of 'samāsādya'

तु (tu) - but, indeed, however, and

(indeclinable)

समासाद्य (samāsādya) - having reached, having approached, having attained

(indeclinable)

absolutive (gerund) with prefix

formed with suffix -ya after prefixes sam-ā-sad

Prefixes: sam+ā

Root: sad (class 1)

Note: Indicates an action completed before the main verb

सर्व-तीर्थ-जल-उद्भवाम् (sarva-tīrtha-jala-udbhavām) - originating from the waters of all sacred places

(adjective)

Accusative, feminine, singular of sarva-tīrtha-jala-udbhava

sarva-tīrtha-jala-udbhava - originating from the waters of all holy places

Compound type : bahuvrihi (sarva+tīrtha+jala+udbhava)

• sarva – all, every, whole
  adjective (neuter)
• tīrtha – sacred bathing place, holy place, ford
  noun (neuter)
• jala – water
  noun (neuter)
• udbhava – originating, born from, arising
  adjective (masculine)
  ud (prefix) + bhava (from bhū 'to be')
  Prefix: ud
  Root: bhū (class 1)

Note: Describes the Gaṇḍakī river

वाजपेयम् (vājapeyam) - the Vājapeya (Vedic ritual)

(noun)

Accusative, masculine, singular of vājapeya

vājapeya - Vājapeya (a type of Vedic ritual or offering, lit. 'drink of strength')

Note: Object of 'avāpnoti'

अवाप्नोति (avāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (lat) of avāp

present tense, third person singular, active voice

lat, Parasmaipada, 3rd singular

Prefix: ava

Root: āp (class 5)

सूर्य-लोकम् (sūrya-lokam) - to the world of the sun

(noun)

Accusative, masculine, singular of sūrya-loka

sūrya-loka - the world of the sun, the solar realm

Compound type : tatpurusha (sūrya+loka)

• sūrya – sun, sun god
  noun (masculine)
• loka – world, realm
  noun (masculine)

Note: Object of 'gacchati'

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses

गच्छति (gacchati) - goes, attains

(verb)

3rd person , singular, active, present (lat) of gam

present tense, third person singular, active voice

lat, Parasmaipada, 3rd singular

Root: gam (class 1)