महाभारतः mahābhārataḥ - book-3, chapter-82, verse-126

कुमारमभिगत्वा च वीराश्रमनिवासिनम् ।
अश्वमेधमवाप्नोति नरो नास्त्यत्र संशयः ॥१२६॥

126. kumāramabhigatvā ca vīrāśramanivāsinam ,
aśvamedhamavāpnoti naro nāstyatra saṁśayaḥ.

126. kumāram abhigatvā ca vīrāśramanivāsinam
aśvamedham avāpnoti naraḥ na asti atra saṃśayaḥ

126. naraḥ vīrāśramanivāsinam kumāram abhigatvā
ca aśvamedham avāpnoti atra saṃśayaḥ na asti

126. A person who approaches Kumāra, who resides in the hermitage of heroes, attains the fruit of the horse Vedic ritual (aśvamedha). There is no doubt about this.

Words meanings summery:

• कुमारम् (kumāram) - to Kumāra (Kartikeya) (to Kumāra, to the boy, to the son)

• अभिगत्वा (abhigatvā) - having approached, having gone towards

• च (ca) - and, also

• वीराश्रमनिवासिनम् (vīrāśramanivāsinam) - who resides in the hermitage of heroes (dwelling in the hermitage of heroes)

• अश्वमेधम् (aśvamedham) - the horse Vedic ritual (aśvamedha) (the horse Vedic ritual)

• अवाप्नोति (avāpnoti) - obtains, attains, reaches

• नरः (naraḥ) - a person, a man

• न (na) - not, no

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

कुमारम् (kumāram) - to Kumāra (Kartikeya) (to Kumāra, to the boy, to the son)

(proper noun)

Accusative, masculine, singular of kumāra

kumāra - boy, son, youth, prince, Kartikeya

अभिगत्वा (abhigatvā) - having approached, having gone towards

(indeclinable)

absolutive

Derived from root gam (1st class) with prefix abhi- and suffix -tvā

Prefix: abhi

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

वीराश्रमनिवासिनम् (vīrāśramanivāsinam) - who resides in the hermitage of heroes (dwelling in the hermitage of heroes)

(adjective)

Accusative, masculine, singular of vīrāśramanivāsin

vīrāśramanivāsin - dweller in the hermitage of heroes

Compound noun acting as an adjective. A tatpuruṣa compound of 'vīra-āśrama' (hermitage of heroes) and then 'nivāsin' (dweller) combined.

Compound type : tatpuruṣa (vīra+āśrama+nivāsin)

• vīra – hero, brave, warrior
  noun (masculine)
• āśrama – hermitage, retreat, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• nivāsin – dweller, resident, inhabiting
  adjective (masculine)
  agent noun
  Derived from root vas (1st class) with prefix ni- and suffix -in
  Prefix: ni
  Root: vas (class 1)

Note: Adjective qualifying Kumāra.

अश्वमेधम् (aśvamedham) - the horse Vedic ritual (aśvamedha) (the horse Vedic ritual)

(noun)

Accusative, masculine, singular of aśvamedha

aśvamedha - horse sacrifice, horse Vedic ritual

Compound of 'aśva' (horse) and 'medha' (Vedic ritual)

Compound type : tatpuruṣa (aśva+medha)

• aśva – horse
  noun (masculine)
• medha – Vedic ritual, sacrifice, wisdom
  noun (masculine)
  Root: medh (class 1)

अवाप्नोति (avāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

present active

Derived from root āp (5th class) with prefix ava-

Prefix: ava

Root: āp (class 5)

नरः (naraḥ) - a person, a man

(noun)

Nominative, masculine, singular of nara

nara - man, person, hero

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Derived from root as (2nd class)

Root: as (class 2)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root śī (2nd class, to lie) with prefix sam-

Prefix: sam

Root: śī (class 2)