महाभारतः mahābhārataḥ - book-3, chapter-82, verse-58

गङ्गोद्भेदं समासाद्य त्रिरात्रोपोषितो नरः ।
वाजपेयमवाप्नोति ब्रह्मभूतश्च जायते ॥५८॥

58. gaṅgodbhedaṁ samāsādya trirātropoṣito naraḥ ,
vājapeyamavāpnoti brahmabhūtaśca jāyate.

58. gaṅgodbhedam samāsādya trirātropoṣitaḥ naraḥ
vājapeyam avāpnoti brahmabhūtaḥ ca jāyate

58. A person who approaches the source of the Gaṅgā and fasts for three nights attains the benefit of the Vājapeya (yajña) and becomes one with the Absolute Reality (brahman).

Words meanings summery:

• गङ्गोद्भेदम् (gaṅgodbhedam) - the source of the Gaṅgā river, the breaking forth of the Gaṅgā

• समासाद्य (samāsādya) - having reached, having approached, having obtained

• त्रिरात्रोपोषितः (trirātropoṣitaḥ) - one who has fasted for three nights

• नरः (naraḥ) - a man, a person

• वाजपेयम् (vājapeyam) - the Vājapeya sacrifice

• अवाप्नोति (avāpnoti) - attains, obtains, reaches

• ब्रह्मभूतः (brahmabhūtaḥ) - having become Brahman, identified with Brahman, having realized the Absolute Reality

• च (ca) - and, also

• जायते (jāyate) - is born, becomes, happens

Words meanings and morphology

गङ्गोद्भेदम् (gaṅgodbhedam) - the source of the Gaṅgā river, the breaking forth of the Gaṅgā

(noun)

Accusative, masculine, singular of gaṅgodbheda

gaṅgodbheda - the source of the Gaṅgā river, the breaking forth of the Gaṅgā

Compound type : tatpuruṣa (gaṅgā+udbheda)

• gaṅgā – the Gaṅgā river
  proper noun (feminine)
• udbheda – breaking forth, emergence, source
  noun (masculine)
  Derived from root `bhid` with prefix `ud`.
  Prefix: ud
  Root: bhid (class 7)

समासाद्य (samāsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (gerund)

Derived from root `sad` with prefixes `sam` and `ā`.

Prefixes: sam+ā

Root: sad (class 1)

त्रिरात्रोपोषितः (trirātropoṣitaḥ) - one who has fasted for three nights

(adjective)

Nominative, masculine, singular of trirātropoṣita

trirātropoṣita - one who has fasted for three nights

Past Passive Participle forming a compound

Compound of 'trirātra' (three nights) and 'upoṣita' (fasted).

Compound type : tatpuruṣa (trirātra+upoṣita)

• trirātra – three nights, a period of three nights
  noun (neuter)
• upoṣita – fasted, having fasted, kept abstinence
  adjective (masculine)
  Past Passive Participle
  Derived from root `vas` (to dwell, to fast) with prefix `upa`.
  Prefix: upa
  Root: vas (class 2)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male, hero

वाजपेयम् (vājapeyam) - the Vājapeya sacrifice

(noun)

Accusative, neuter, singular of vājapeya

vājapeya - the Vājapeya sacrifice (a specific Soma sacrifice offering strength and drink)

Compound type : tatpuruṣa (vāja+peya)

• vāja – strength, vigor, food, prize, race
  noun (masculine)
• peya – drink, what is to be drunk, potable
  adjective (neuter)
  Gerundive
  Derived from root `pā` (to drink).
  Root: pā (class 1)

अवाप्नोति (avāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of avāp

Derived from root `āp` with prefix `ava`.

Prefix: ava

Root: āp (class 5)

ब्रह्मभूतः (brahmabhūtaḥ) - having become Brahman, identified with Brahman, having realized the Absolute Reality

(adjective)

Nominative, masculine, singular of brahmabhūta

brahmabhūta - having become Brahman, identified with Brahman, having realized the Absolute Reality

Past Passive Participle forming a compound

Compound of 'brahman' and 'bhūta'.

Compound type : karmadhāraya (brahman+bhūta)

• brahman – the Absolute Reality, the ultimate truth, the creative principle
  noun (neuter)
• bhūta – become, been, existing, past
  adjective (masculine)
  Past Passive Participle
  Derived from root `bhū` (to be, to become).
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

जायते (jāyate) - is born, becomes, happens

(verb)

3rd person , singular, middle, present (laṭ) of jan

Middle voice form of root `jan`.

Root: jan (class 4)