महाभारतः mahābhārataḥ - book-3, chapter-82, verse-21

देव्यास्तु दक्षिणार्धेन रथावर्तो नराधिप ।
तत्रारोहेत धर्मज्ञ श्रद्दधानो जितेन्द्रियः ।
महादेवप्रसादाद्धि गच्छेत परमां गतिम् ॥२१॥

21. devyāstu dakṣiṇārdhena rathāvarto narādhipa ,
tatrāroheta dharmajña śraddadhāno jitendriyaḥ ,
mahādevaprasādāddhi gaccheta paramāṁ gatim.

21. devyāḥ tu dakṣiṇārdhena rathāvartaḥ
narādhipa tatra āroheta dharmajña
śraddadhānaḥ jitendriyaḥ
mahādevaprasādāt hi gacchet parām gatim

21. On the southern side of the Goddess's shrine, O king (narādhipa), is the sacred spot known as Rathāvarta. A person who understands natural law (dharma), possesses deep faith (śraddhā), and has controlled their senses (jitendriya) should ascend there. Indeed, by the grace of Mahādeva, they would attain the supreme destination.

Words meanings summery:

• देव्याः (devyāḥ) - of the goddess

• तु (tu) - but, indeed, however

• दक्षिणार्धेन (dakṣiṇārdhena) - on the southern side (by/on the southern half)

• रथावर्तः (rathāvartaḥ) - Rathāvarta (name of a sacred spot) (chariot-turn)

• नराधिप (narādhipa) - O king, O lord of men

• तत्र (tatra) - there, in that place

• आरोहेत (āroheta) - he should ascend, one should climb

• धर्मज्ञ (dharmajña) - one who understands natural law (dharma) (knower of dharma, righteous)

• श्रद्दधानः (śraddadhānaḥ) - possesses deep faith (śraddhā) (having faith, faithful, believing)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

• महादेवप्रसादात् (mahādevaprasādāt) - by the grace of Mahādeva (Śiva)

• हि (hi) - indeed, surely, for

• गच्छेत् (gacchet) - he would go, one would attain

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - supreme destination, ultimate state (destination, path, state, motion)

Words meanings and morphology

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess, divine female

तु (tu) - but, indeed, however

(indeclinable)

दक्षिणार्धेन (dakṣiṇārdhena) - on the southern side (by/on the southern half)

(noun)

Instrumental, neuter, singular of dakṣiṇārdha

dakṣiṇārdha - southern half, southern side, right side

Compound type : tatpuruṣa (dakṣiṇa+ardha)

• dakṣiṇa – southern, right (direction)
  adjective (neuter)
• ardha – half, part
  noun (neuter)

रथावर्तः (rathāvartaḥ) - Rathāvarta (name of a sacred spot) (chariot-turn)

(proper noun)

Nominative, masculine, singular of rathāvarta

rathāvarta - chariot-turn; a sacred spot, often a pool or a turn in a river

Compound type : tatpuruṣa (ratha+āvarta)

• ratha – chariot, car
  noun (masculine)
• āvarta – whirlpool, turn, winding, sacred spot
  noun (masculine)
  from root 'vṛt' with prefix 'ā'
  Prefix: ā
  Root: vṛt (class 1)

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king, ruler

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)
  from root 'pā' with prefix 'adhi'
  Prefix: adhi
  Root: pā (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

आरोहेत (āroheta) - he should ascend, one should climb

(verb)

3rd person , singular, active, optative (liṅ) of ruh

optative mood, active voice

third person singular optative active of root 'ruh' (class 1) with prefix 'ā'

Prefix: ā

Root: ruh (class 1)

धर्मज्ञ (dharmajña) - one who understands natural law (dharma) (knower of dharma, righteous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma); righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ
• jña – knowing, understanding, wise
  adjective (masculine)
  from root 'jñā' (to know)
  Root: jñā (class 9)

श्रद्दधानः (śraddadhānaḥ) - possesses deep faith (śraddhā) (having faith, faithful, believing)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - having faith, believing, faithful

present participle (ātmanepada)

present middle participle of 'śrad-dhā' (to place faith, to believe)

Prefix: śrad

Root: dhā (class 3)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled his senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  past passive participle of root 'ji' (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

महादेवप्रसादात् (mahādevaprasādāt) - by the grace of Mahādeva (Śiva)

(noun)

Ablative, masculine, singular of mahādevaprasāda

mahādevaprasāda - the grace or favor of Mahādeva

Compound type : tatpuruṣa (mahādeva+prasāda)

• mahādeva – Great God (an epithet of Śiva)
  proper noun (masculine)
• prasāda – grace, favor, blessing, serenity
  noun (masculine)
  from root 'sad' with prefix 'pra'
  Prefix: pra
  Root: sad (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

गच्छेत् (gacchet) - he would go, one would attain

(verb)

3rd person , singular, active, optative (liṅ) of gam

optative mood, active voice

third person singular optative active of root 'gam' (class 1)

Root: gam (class 1)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

feminine form of 'para'

गतिम् (gatim) - supreme destination, ultimate state (destination, path, state, motion)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destination, state, condition

from root 'gam' (to go)

Root: gam (class 1)