महाभारतः mahābhārataḥ - book-3, chapter-82, verse-114

ततो गच्छेत धर्मज्ञ चम्पकारण्यमुत्तमम् ।
तत्रोष्य रजनीमेकां गोसहस्रफलं लभेत् ॥११४॥

114. tato gaccheta dharmajña campakāraṇyamuttamam ,
tatroṣya rajanīmekāṁ gosahasraphalaṁ labhet.

114. tataḥ gaccheta dharmajña campakāraṇyam uttamam
tatra uṣya rajanīm ekām gosahasraphalam labhet

114. Then, O knower of natural law (dharma), one should go to the excellent Champaka forest. Staying there for a single night, one would obtain the merit (phalam) of donating a thousand cows.

Words meanings summery:

• ततः (tataḥ) - then (then, therefrom, after that)

• गच्छेत (gaccheta) - one should go (one should go, he should go)

• धर्मज्ञ (dharmajña) - O knower of natural law (O knower of natural law, O one who knows what is right)

• चम्पकारण्यम् (campakāraṇyam) - the Champaka forest

• उत्तमम् (uttamam) - excellent (excellent, best, supreme)

• तत्र (tatra) - there (there, in that place)

• उष्य (uṣya) - having stayed (having stayed, after staying)

• रजनीम् (rajanīm) - night

• एकाम् (ekām) - a single (one, a single)

• गोसहस्रफलम् (gosahasraphalam) - the merit of donating a thousand cows (the fruit of a thousand cows, the merit of donating a thousand cows)

• लभेत् (labhet) - one would obtain (one would obtain, he would obtain)

Words meanings and morphology

ततः (tataḥ) - then (then, therefrom, after that)

(indeclinable)

गच्छेत (gaccheta) - one should go (one should go, he should go)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Optative mood, Parasmaipada

3rd person, singular

Root: gam (class 1)

धर्मज्ञ (dharmajña) - O knower of natural law (O knower of natural law, O one who knows what is right)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law, one who knows what is right, expert in dharma

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

चम्पकारण्यम् (campakāraṇyam) - the Champaka forest

(noun)

Accusative, neuter, singular of campakāraṇya

campakāraṇya - Champaka forest

Compound type : tatpuruṣa (campaka+araṇya)

• campaka – Champaka tree (Michelia champaca)
  noun (masculine)
• araṇya – forest, wilderness
  noun (neuter)

उत्तमम् (uttamam) - excellent (excellent, best, supreme)

(adjective)

Accusative, neuter, singular of uttama

uttama - excellent, best, highest

Superlative of 'ud'

Note: Adjective modifying campakāraṇyam

तत्र (tatra) - there (there, in that place)

(indeclinable)

उष्य (uṣya) - having stayed (having stayed, after staying)

(indeclinable)

Absolutive (Gerund)

From root vas (to dwell)

Root: vas (class 1)

Note: Functions as an indeclinable.

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

एकाम् (ekām) - a single (one, a single)

(adjective)

Accusative, feminine, singular of eka

eka - one, a single, unique

Note: Adjective modifying rajanīm

गोसहस्रफलम् (gosahasraphalam) - the merit of donating a thousand cows (the fruit of a thousand cows, the merit of donating a thousand cows)

(noun)

Accusative, neuter, singular of gosahasraphala

gosahasraphala - fruit/result/merit of a thousand cows

Compound type : tatpuruṣa (go+sahasra+phala)

• go – cow, bull, earth, ray of light
  noun (masculine/feminine)
• sahasra – a thousand
  noun (neuter)
• phala – fruit, result, consequence, merit
  noun (neuter)

लभेत् (labhet) - one would obtain (one would obtain, he would obtain)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of labh

Optative mood, Ātmanepada

3rd person, singular

Root: labh (class 1)

Note: The root 'labh' is Ātmanepada.