महाभारतः mahābhārataḥ - book-3, chapter-82, verse-47

ततः संध्यां समासाद्य विद्यातीर्थमनुत्तमम् ।
उपस्पृश्य च विद्यानां सर्वासां पारगो भवेत् ॥४७॥

47. tataḥ saṁdhyāṁ samāsādya vidyātīrthamanuttamam ,
upaspṛśya ca vidyānāṁ sarvāsāṁ pārago bhavet.

47. tataḥ sandhyām samāsādya vidyā-tīrtham anuttamam
upaspṛśya ca vidyānām sarvāsām pāragaḥ bhavet

47. Then, having reached the unsurpassed sacred bathing place (tīrtha) of knowledge (vidyā) at twilight (sandhyā), and having bathed there, one would become proficient in all branches of knowledge (vidyā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• सन्ध्याम् (sandhyām) - twilight, juncture of day and night, time for daily prayers

• समासाद्य (samāsādya) - having reached, having approached, having obtained

• विद्या-तीर्थम् (vidyā-tīrtham) - a sacred place of knowledge, a ford of knowledge

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

• उपस्पृश्य (upaspṛśya) - having touched, having bathed in, having performed ablutions

• च (ca) - and

• विद्यानाम् (vidyānām) - of knowledge, of sciences

• सर्वासाम् (sarvāsām) - of all

• पारगः (pāragaḥ) - one who has crossed over, proficient in, master of

• भवेत् (bhavet) - he would be, he should become, he may be

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

From tad with tasil suffix.

सन्ध्याम् (sandhyām) - twilight, juncture of day and night, time for daily prayers

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - juncture, twilight (morning, noon, evening), period for religious observances

Root: dhā (class 3)

Note: Refers to the time of morning or evening prayers.

समासाद्य (samāsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (gerund)

Formed from root sad with prefixes sam and ā, followed by suffix -ya.

Prefixes: sam+ā

Root: sad (class 1)

विद्या-तीर्थम् (vidyā-tīrtham) - a sacred place of knowledge, a ford of knowledge

(noun)

Accusative, neuter, singular of vidyā-tīrtha

vidyā-tīrtha - sacred place associated with knowledge; knowledge as a sacred ford

Compound type : tatpuruṣa (vidyā+tīrtha)

• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid.
  Root: vid (class 2)
• tīrtha – a ford, a bathing place, a sacred spot, a place of pilgrimage
  noun (neuter)
  Root: tṝ (class 1)

अनुत्तमम् (anuttamam) - unsurpassed, excellent, best

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, unexcelled, excellent, best

Compound of a (not) and uttama (best).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, without
  indeclinable
  Negative prefix.
• uttama – highest, best, excellent
  adjective (masculine)
  Superlative form of ut (up).

Note: Agrees with vidyā-tīrtham.

उपस्पृश्य (upaspṛśya) - having touched, having bathed in, having performed ablutions

(indeclinable)

Absolutive (gerund)

Formed from root spṛś with prefix upa, followed by suffix -ya.

Prefix: upa

Root: spṛś (class 6)

च (ca) - and

(indeclinable)

विद्यानाम् (vidyānām) - of knowledge, of sciences

(noun)

Genitive, feminine, plural of vidyā

vidyā - knowledge, learning, science, branch of knowledge

From root vid.

Root: vid (class 2)

सर्वासाम् (sarvāsām) - of all

(pronoun)

Genitive, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with vidyānām.

पारगः (pāragaḥ) - one who has crossed over, proficient in, master of

(noun)

Nominative, masculine, singular of pāraga

pāraga - one who has gone to the other shore, proficient, skilled, master of

From pāra (other shore) and ga (going).

Compound type : tatpuruṣa (pāra+ga)

• pāra – the other side, the further bank, end, limit
  noun (neuter)
• ga – going, moving, relating to, reaching
  adjective (masculine)
  Agent suffix ḍa
  From root gam with suffix ḍa.
  Root: gam (class 1)

Note: Refers to someone who has mastered all knowledge.

भवेत् (bhavet) - he would be, he should become, he may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, present tense

Root: bhū (class 1)

Note: Expresses potentiality or command.