महाभारतः mahābhārataḥ - book-3, chapter-82, verse-77

तत्र चिह्नं महाराज अद्यापि हि न संशयः ।
कपिला सह वत्सेन पर्वते विचरत्युत ।
सवत्सायाः पदानि स्म दृश्यन्तेऽद्यापि भारत ॥७७॥

77. tatra cihnaṁ mahārāja adyāpi hi na saṁśayaḥ ,
kapilā saha vatsena parvate vicaratyuta ,
savatsāyāḥ padāni sma dṛśyante'dyāpi bhārata.

77. tatra cihnam mahārāja adyāpi hi
na saṃśayaḥ kapilā saha vatsena
parvate vicarati uta savatsāyāḥ
padāni sma dṛśyante adyāpi bhārata

77. O great king, there is certainly a sign (cihna) even today: a tawny cow (Kapilā) wanders on the mountain with her calf. Moreover, O Bhārata, the footprints of that cow with her calf are still visible even today.

Words meanings summery:

• तत्र (tatra) - There, in that place

• चिह्नम् (cihnam) - a sign, mark, symbol

• महाराज (mahārāja) - O great king

• अद्यापि (adyāpi) - even today, still

• हि (hi) - indeed, certainly, for, because

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• कपिला (kapilā) - a tawny cow; a specific sacred cow

• सह (saha) - with, along with

• वत्सेन (vatsena) - with her calf

• पर्वते (parvate) - on the mountain, in the mountain

• विचरति (vicarati) - wanders, roams, moves about

• उत (uta) - and, moreover, also

• सवत्सायाः (savatsāyāḥ) - of the cow with her calf

• पदानि (padāni) - footprints, steps

• स्म (sma) - indeed, certainly (particle indicating past tense or emphasis)

• दृश्यन्ते (dṛśyante) - are seen, are visible

• अद्यापि (adyāpi) - even today, still

• भारत (bhārata) - O Bhārata (descendant of Bharata)

Words meanings and morphology

तत्र (tatra) - There, in that place

(indeclinable)

चिह्नम् (cihnam) - a sign, mark, symbol

(noun)

Nominative, neuter, singular of cihna

cihna - sign, mark, characteristic, symbol, emblem

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, mighty
  adjective (neuter)
• rājan – king, ruler
  noun (masculine)

अद्यापि (adyāpi) - even today, still

(indeclinable)

Sandhi of adya (today) + api (even)

हि (hi) - indeed, certainly, for, because

(indeclinable)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

कपिला (kapilā) - a tawny cow; a specific sacred cow

(proper noun)

Nominative, feminine, singular of kapilā

kapilā - a tawny or reddish-brown cow; name of a sacred cow

सह (saha) - with, along with

(indeclinable)

वत्सेन (vatsena) - with her calf

(noun)

Instrumental, masculine, singular of vatsa

vatsa - calf, offspring, child

Note: Used with 'saha'.

पर्वते (parvate) - on the mountain, in the mountain

(noun)

Locative, masculine, singular of parvata

parvata - mountain, hill, rock

विचरति (vicarati) - wanders, roams, moves about

(verb)

3rd person , singular, active, present (laṭ) of car

Prefix: vi

Root: car (class 1)

उत (uta) - and, moreover, also

(indeclinable)

सवत्सायाः (savatsāyāḥ) - of the cow with her calf

(adjective)

Genitive, feminine, singular of savatsā

savatsā - a cow with her calf

Compound type : bahuvrīhi (sa+vatsa)

• sa – with, accompanied by
  indeclinable
  Prefix indicating 'with' or 'having'
• vatsa – calf, young animal
  noun (masculine)

पदानि (padāni) - footprints, steps

(noun)

Nominative, neuter, plural of pada

pada - foot, step, footprint; word, verse quarter

स्म (sma) - indeed, certainly (particle indicating past tense or emphasis)

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen, are visible

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

अद्यापि (adyāpi) - even today, still

(indeclinable)

Sandhi of adya (today) + api (even)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian, relating to India; the land of India