महाभारतः mahābhārataḥ - book-3, chapter-82, verse-113

भरतस्याश्रमं गत्वा सर्वपापप्रमोचनम् ।
कौशिकीं तत्र सेवेत महापातकनाशिनीम् ।
राजसूयस्य यज्ञस्य फलं प्राप्नोति मानवः ॥११३॥

113. bharatasyāśramaṁ gatvā sarvapāpapramocanam ,
kauśikīṁ tatra seveta mahāpātakanāśinīm ,
rājasūyasya yajñasya phalaṁ prāpnoti mānavaḥ.

113. bharatasya āśramam gatvā
sarvapāpapramocanam kauśikīm tatra seveta
mahāpātakanāśinīm rājasūyasya
yajñasya phalam prāpnoti mānavaḥ

113. bharatasya sarvapāpapramocanam āśramam gatvā,
tatra mahāpātakanāśinīm kauśikīm seveta mānavaḥ rājasūyasya yajñasya phalam prāpnoti

113. Having gone to the hermitage (āśrama) of Bharata, which releases one from all sins, one should attend to the Kauśikī (river) there, which destroys grave transgressions. A human being (mānava) obtains the fruit of the Rājasūya Vedic ritual (yajña).

Words meanings summery:

• भरतस्य (bharatasya) - of Bharata (a sage) (of Bharata)

• आश्रमम् (āśramam) - hermitage (āśrama) (hermitage, retreat, stage of life)

• गत्वा (gatvā) - having gone (having gone, having reached)

• सर्वपापप्रमोचनम् (sarvapāpapramocanam) - releasing one from all sins (releasing from all sins, delivering from all evils)

• कौशिकीम् (kauśikīm) - the Kauśikī (river) (a female descendant of Kuśika, the river Kauśikī, a particular goddess)

• तत्र (tatra) - there (there, in that place, then)

• सेवेत (seveta) - should attend to, should frequent (should serve, should honor, should attend to, should frequent)

• महापातकनाशिनीम् (mahāpātakanāśinīm) - which destroys grave transgressions (destroying great sins, obliterating grave transgressions)

• राजसूयस्य (rājasūyasya) - of the Rājasūya Vedic ritual (of the Rājasūya (ritual))

• यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the sacrifice)

• फलम् (phalam) - fruit, reward (fruit, result, consequence, reward)

• प्राप्नोति (prāpnoti) - obtains (obtains, reaches, gains, acquires)

• मानवः (mānavaḥ) - a human being (mānava) (human, human being, descendant of Manu)

Words meanings and morphology

भरतस्य (bharatasya) - of Bharata (a sage) (of Bharata)

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (name of several kings or sages), cherished, maintained

Note: Possessive case, referring to the sage Bharata

आश्रमम् (āśramam) - hermitage (āśrama) (hermitage, retreat, stage of life)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, a stage of life (e.g., brahmacarya, gṛhastha, vānaprastha, saṃnyāsa)

Derived from root śram (to toil, to exert) with upasarga ā (towards, near)

Prefix: ā

Root: śram (class 4)

Note: Object of `gatvā`

गत्वा (gatvā) - having gone (having gone, having reached)

(indeclinable)

absolutive

Derived from root gam (to go) with suffix -tvā

Root: gam (class 1)

Note: Indicates a preceding action

सर्वपापप्रमोचनम् (sarvapāpapramocanam) - releasing one from all sins (releasing from all sins, delivering from all evils)

(adjective)

Accusative, masculine, singular of sarvapāpapramocana

sarvapāpapramocana - releasing from all sins, delivering from all evils

Compound type : tatpuruṣa (sarva+pāpa+pramocana)

• sarva – all, every, whole
  adjective (masculine)
• pāpa – sin, evil, wicked deed
  noun (neuter)
• pramocana – release, liberation, setting free
  noun (neuter)
  Derived from root muc (to free) with upasarga pra (forth)
  Prefix: pra
  Root: muc (class 6)

Note: Modifies `āśramam`

कौशिकीम् (kauśikīm) - the Kauśikī (river) (a female descendant of Kuśika, the river Kauśikī, a particular goddess)

(proper noun)

Accusative, feminine, singular of kauśikī

kauśikī - a female descendant of Kuśika; the river Kauśikī (Kośī); a name for Durgā or Satyavatī

Feminine form of Kauśika, derived from Kuśika

Note: Object of `seveta`

तत्र (tatra) - there (there, in that place, then)

(indeclinable)

Note: Adverb of place

सेवेत (seveta) - should attend to, should frequent (should serve, should honor, should attend to, should frequent)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of sev

Root: sev (class 1)

Note: Middle voice, implying the action benefits the agent

महापातकनाशिनीम् (mahāpātakanāśinīm) - which destroys grave transgressions (destroying great sins, obliterating grave transgressions)

(adjective)

Accusative, feminine, singular of mahāpātakanāśinī

mahāpātakanāśin - destroying great sins, obliterating grave transgressions

Agent noun/adjective from root naś (to perish, to destroy) with compound structure

Compound type : tatpuruṣa (mahāpātaka+nāśin)

• mahāpātaka – great sin, grave transgression
  noun (neuter)
• nāśin – destroying, perishing, annihilating
  adjective (masculine)
  agent noun
  Derived from root naś (to perish, to destroy) with agent suffix -in
  Root: naś (class 4)

Note: Modifies `kauśikīm`

राजसूयस्य (rājasūyasya) - of the Rājasūya Vedic ritual (of the Rājasūya (ritual))

(noun)

Genitive, masculine, singular of rājasūya

rājasūya - the Rājasūya, a grand Vedic ritual (yajña) of consecration performed by a universal monarch

Note: Possessive case, modifies `yajñasya`

यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the sacrifice)

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, act of worship

Root: yaj (class 1)

Note: Possessive case, specifies the type of 'fruit'

फलम् (phalam) - fruit, reward (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit

Note: Object of `prāpnoti`

प्राप्नोति (prāpnoti) - obtains (obtains, reaches, gains, acquires)

(verb)

3rd person , singular, active, present indicative (lat) of prāp

From root āp (to obtain) with upasarga pra (forth)

Prefix: pra

Root: āp (class 5)

मानवः (mānavaḥ) - a human being (mānava) (human, human being, descendant of Manu)

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, descendant of Manu

Derived from Manu (first man, progenitor of humanity)

Note: Subject of `prāpnoti`